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Mosque Of The Andalusians
The Mosque of the Andalusians or Al-Andalusiyyin Mosque ( ar, جامع الأندلسيين, Jama' al-Andalusiyyin; ), sometimes also called the Andalusian Mosque, is a major historic mosque in Fes el Bali, the old medina quarter of Fez, Morocco. The mosque was founded in 859–860, making it one of the oldest mosques in Morocco. It is located at the heart of a district which was historically associated with Andalusi immigrants, from which it takes its name. It has been renovated and expanded several times since then. Today, it is one of the relatively few remaining Idrisid-era establishments and one of the main landmarks of the city. History and development Foundation According to historical sources like al-Jazna'i, the mosque was founded in 859-860 (245 AH) by Maryam bint Mohammed bin Abdullah al-Fihri (sister of Fatima al-Fihri, who founded the Qarawiyyin Mosque at the same time). Construction was also aided by additional funds donated by a group of local residents of Anda ...
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Fez, Morocco
Fez or Fes (; ar, فاس, fās; zgh, ⴼⵉⵣⴰⵣ, fizaz; french: Fès) is a city in northern inland Morocco and the capital of the Fès-Meknès administrative region. It is the second largest city in Morocco, with a population of 1.11 million according to the 2014 census. Located to the north west of the Atlas Mountains, Fez is linked to several important cities of different regions; it is from Tangier to the northwest, from Casablanca, from Rabat to the west, and from Marrakesh to the southwest. It is surrounded by hills and the old city is centered around the Fez River (''Oued Fes'') flowing from west to east. Fez was founded under Idrisid rule during the 8th-9th centuries CE. It initially consisted of two autonomous and competing settlements. Successive waves of mainly Arab immigrants from Ifriqiya (Tunisia) and al-Andalus (Spain/Portugal) in the early 9th century gave the nascent city its Arab character. After the downfall of the Idrisid dynasty, other emp ...
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Refugee
A refugee, conventionally speaking, is a displaced person who has crossed national borders and who cannot or is unwilling to return home due to well-founded fear of persecution.FAQ: Who is a refugee?
''www.unhcr.org'', accessed 22 June 2021
Such a person may be called an until granted by the contracting state or the

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Zenata
The Zenata (Berber language: Iznaten) are a group of Amazigh (Berber) tribes, historically one of the largest Berber confederations along with the Sanhaja and Masmuda. Their lifestyle was either nomadic or semi-nomadic. Etymology ''Iznaten (ⵉⵣⵏⴰⵜⵏ)'' come from his singular ''Aznat (ⴰⵣⵏⴰⵜ)''. ''Aznat'' is composed by ''Azn'' ''(ⴰⵣⵏ)'' and ''At (ⴰⵜ)''. In Berber language, ''Azn'' means ''Send'' and ''At'' means ''Sons'' in zenati berber. For the word ''Sons'', ''At'' in berber is only used in zenati berber. In the others berber dialects, the word for ''Sons'' is ''Ayt (ⴰⵢⵜ)'' or ''Ag (ⴰⴳ)''. Society The 14th-century historiographer Ibn Khaldun reports that the Zenata were divided into three large tribes: Jarawa, Maghrawa, and Banu Ifran. Formerly occupying a large portion of the Maghreb (Tamazgha), they were displaced to the south and west in conflicts with the more powerful Kutama and Houara. The Zenata adopted Islam early, in the 7t ...
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Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ...
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Caliphate Of Córdoba
The Caliphate of Córdoba ( ar, خلافة قرطبة; transliterated ''Khilāfat Qurṭuba''), also known as the Cordoban Caliphate was an Islamic state ruled by the Umayyad dynasty from 929 to 1031. Its territory comprised Iberia and parts of North Africa, with its capital in Córdoba. It succeeded the Emirate of Córdoba upon the self-proclamation of Umayyad emir Abd ar-Rahman III as caliph in January 929. The period was characterized by an expansion of trade and culture, and saw the construction of masterpieces of al-Andalus architecture. The caliphate disintegrated in the early 11th century during the Fitna of al-Andalus, a civil war between the descendants of caliph Hisham II and the successors of his '' hajib'' (court official), Al-Mansur. In 1031, after years of infighting, the caliphate fractured into a number of independent Muslim '' taifa'' (kingdoms). History Umayyad Dynasty Rise Abd ar-Rahman I became emir of Córdoba in 756 after six years in exile after t ...
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Andalous Mosque East Side
Al-Andalus translit. ; an, al-Andalus; ast, al-Ándalus; eu, al-Andalus; ber, ⴰⵏⴷⴰⵍⵓⵙ, label= Berber, translit=Andalus; ca, al-Àndalus; gl, al-Andalus; oc, Al Andalús; pt, al-Ândalus; es, al-Ándalus () was the Muslim-ruled area of the Iberian Peninsula. The term is used by modern historians for the former Islamic states in modern Spain and Portugal. At its greatest geographical extent, it occupied most of the peninsula and a part of present-day southern France, Septimania (8th century). For nearly a hundred years, from the 9th century to the 10th, al-Andalus extended its presence from Fraxinetum into the Alps with a series of organized raids and chronic banditry. The name describes the different Arab and Muslim states that controlled these territories at various times between 711 and 1492. These boundaries changed constantly as the Christian Reconquista progressed,"Para los autores árabes medievales, el término Al-Andalus designa la totalidad ...
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Oued Fes
The Oued Fes () or Fez River is a river in Morocco. It is a tributary of the Sebou River and historically the main source of water for the city of Fes, after which it is named. The river consists of a number of different streams which originate in the Saïss Plain to the south and west of Fes before joining together in the area of Fes el-Bali, the old city (medina) of Fes. Over the centuries the river has been split and diverted into a multitude of canals that distributed water across the city and once powered a number of historic waterwheels. These various water channels converge into the Oued Bou Khrareb which runs through the middle of the old city and historically divided the ''Qarawiyyin'' and ''Andalusiyyin'' quarters. After the river leaves the city it runs eastwards for a short distance before joining the Sebou River. The various branches and sections of the river, including many of the man-made canals, also have their own names. Description of the river Source The ...
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Qibla
The qibla ( ar, قِبْلَة, links=no, lit=direction, translit=qiblah) is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the salah. In Islam, the Kaaba is believed to be a sacred site built by prophets Abraham and Ishmael, and that its use as the qibla was ordained by Allah in several verses of the Quran revealed to Muhammad in the second Hijri year. Prior to this revelation, Muhammad and his followers in Medina faced Jerusalem for prayers. Most mosques contain a '' mihrab'' (a wall niche) that indicates the direction of the qibla. The qibla is also the direction for entering the ''ihram'' (sacred state for the hajj pilgrimage); the direction to which animals are turned during ''dhabihah'' (Islamic slaughter); the recommended direction to make ''dua'' (supplications); the direction to avoid when relieving oneself or spitting; and the direction to which the deceas ...
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Sahn
A ''sahn'' ( ar, صَحْن, '), is a courtyard in Islamic architecture, especially the formal courtyard of a mosque. Most traditional mosques have a large central ''sahn'', which is surrounded by a ''Riwaq (arcade), riwaq'' or arcade (architecture), arcade on all sides. In traditional Islamic design, residences and neighborhoods can have private ''sahn'' courtyards. The ''sahn'' is a common element in religious buildings and residences throughout the Muslim world, used in urban and rural settings. The cloister is its equivalent in European medieval architecture and its religious buildings. Etymology The word Sahn (صَحْن) means a courtyard in Arabic. History Originally, the ''sahn'' was used for dwellings, as a secure and private setting within a residence compound's walls. Ruins of houses in Sumerian Ur with have been found, from the Third Dynasty of Ur (2100–2000 BCE). Most mosque courtyards (sahn) contained a public fountain where Muslims performed Wudu a ritual pu ...
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Horseshoe Arch
The horseshoe arch (; Spanish: "arco de herradura"), also called the Moorish arch and the keyhole arch, is an emblematic arch of Islamic architecture, especially Moorish architecture. Horseshoe arches can take rounded, pointed or lobed form. History Origins and early uses The origins of the horseshoe arch are controversial. It appeared in pre-Islamic Sasanian architecture such as the Taq-i Kasra in present-day Iraq and the Palace of Ardashir in southwestern Iran (3rd century CE). It also appeared in Late Roman or Byzantine architecture in pre-Islamic Syria, where the form was used in the Baptistery of Saint Jacob at Nusaybin (4th century CE) and in Qasr Ibn Wardan (564 CE). However, the horseshoe arch allowed more height than the classical (semi-circular) arch as well as better aesthetic and decorative use. Muslims used this arch to develop their famous ultra-semicircular arch, around which the whole of Islamic architecture evolved, thus more likely suggesting that the hor ...
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Hypostyle
In architecture, a hypostyle () hall has a roof which is supported by columns. Etymology The term ''hypostyle'' comes from the ancient Greek ὑπόστυλος ''hypóstȳlos'' meaning "under columns" (where ὑπό ''hypó'' means below or underneath and στῦλος ''stŷlos'' means column). Technical options The roof may be constructed with bridging lintels of stone, wood or other rigid material such as cast iron, steel or reinforced concrete. There may be a ceiling. The columns may be all the same height or, as in the case of the Great Hypostyle Hall at Karnak, the columns flanking the central space may be of greater height rather than those of the side aisles, allowing openings in the wall above the smaller columns, through which light is admitted over the aisle roof, through clerestory windows. Applications The architectural form has many applications, occurring in the ''cella'' of ancient Greek temples and in many Asian buildings, particularly of wood construction. ...
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Al-Bakri
Abū ʿUbayd ʿAbd Allāh ibn ʿAbd al-ʿAzīz ibn Muḥammad ibn Ayyūb ibn ʿAmr al-Bakrī ( ar, أبو عبيد عبد الله بن عبد العزيز بن محمد بن أيوب بن عمرو البكري), or simply al-Bakrī (c. 1040–1094) was an Arab Andalusian historian and a geographer of the Muslim West. Life Al-Bakri was born in Huelva, the son of the sovereign of a short-lived principality there. His family established this self-governed area in Huelva when the Caliphate of Cordoba fell in 1031. Al-Bakri belonged to the Arab tribe of Bakr. When his father was deposed by al-Mu'tadid (1042–1069) of the ruler of Taifa of Seville, he then moved to Córdoba, where he studied with the geographer al-Udri and the historian Ibn Hayyan. He spent his entire life in Al-Andalus, most of it in Seville and Almeria. While in Seville, he was there when El Cid arrived to collect tributes from Alfonso VI. He died in Córdoba without ever having travelled to the locations of ...
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