Minority (philosophy)
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Minority (philosophy)
Minority (french: minorité) is a philosophical concept developed by Gilles Deleuze and Félix Guattari in their books ''Kafka: Towards a Minor Literature'' (1975), ''A Thousand Plateaus'' (1980), and elsewhere. In these texts, they criticize the concept of "majority". For Deleuze and Guattari, " becoming-minor(itarian)" is primarily an ethical action, one of the becomings one is affected by when avoiding "becoming-fascist". They argued further that the concept of a "people", when invoked by subordinate groups or those aligned with them, always refers to a minority, whatever its numerical power might be. For Deleuze and Guattari the "minor" and "becoming-minority" does not refer to minority groups as described in ordinary language. Minority groups are defined by identities and are thus molar configurations belonging to the majoritarian State machine. (Molar configurations are composed of infinite lines of particles, i.e. lines of becoming.) Deleuze and Guattari's central exam ...
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Gilles Deleuze
Gilles Louis René Deleuze ( , ; 18 January 1925 – 4 November 1995) was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of ''Capitalism and Schizophrenia'': ''Anti-Oedipus'' (1972) and ''A Thousand Plateaus'' (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise ''Difference and Repetition'' (1968) is considered by many scholars to be his magnum opus. See also: "''Difference and Repetition'' is definitely the most important work published by Deleuze." (Edouard Morot-Sir, from the back cover of the first edition of the English translation), or James Williams' judgment: "It is nothing less than a revolution in philosophy and stands out as one of the great philosophical works of the twentieth century" (James Williams, ''Gilles Deleuze's Difference and Repetition: A Critical Introduction and Guide'' dinburgh UP, 2003 p. 1). ...
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Deterritorialization
In critical theory, deterritorialization is the process by which a social relation, called a ''territory'', has its current organization and context altered, mutated or destroyed. The components then constitute a new territory, which is the process of ''reterritorialization''. The idea was developed and proposed in the work of Gilles Deleuze and Félix Guattari. For instance, in ''Anti-Oedipus'' (1972), they observe that the understanding of the psyche was revolutionized by Sigmund Freud's concepts of libido and polymorphous perversity, and thus the psyche was initially deterritorialized, but he then conceptualized a new territory, the Oedipus complex, an understanding of tension in the psyche that is in favor of repression, thus reterritorializing it. They also observe that capitalism is "the movement of social production that goes to the very extremes of its deterritorialization", and describe it as "the new massive deterritorialization, the conjunction of deterritorialized flo ...
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Brian Massumi
Brian Massumi (; born 1956) is a Canadian philosopher and social theorist. Massumi's research spans the fields of art, architecture, cultural studies, political theory and philosophy. His work explores the intersection between power, perception, and creativity to develop an approach to thought and social action bridging the aesthetic and political domains. He is a retired professor in the Communications Department of the Université de Montréal. Overview Massumi was instrumental in introducing the work of French philosophers Gilles Deleuze and Félix Guattari to the English-speaking world through his translation of their key collaborative work ''A Thousand Plateaus'' (1987) and his book ''A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari'' (1992). His 1995 essay "The Autonomy of Affect", later integrated into his most well-known work, ''Parables for the Virtual: Movement, Affect, Sensation'' (2002), is credited with playing a central role in ...
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Toward A Minor Literature
Toward; ( gd, Tollard) is a village near Dunoon, Scotland, at the southern tip of the Cowal peninsula. During the Second World War, the Toward area was a training centre called HMS Brontosaurus also known as the No 2 Combined Training Centre (CTC), based at Castle Toward. Castle Toward Nearby is Castle Toward, a former country house built close to the ruined Toward Castle. Castle Toward was used as an outdoor education centre. The grounds were also used as a location for the children's BBC TV series ''Raven''. Sold by Argyll and Bute Council to a private individual in 2016. Toward Point Lighthouse Toward Point has one of the eighteen lighthouses built by Robert Stevenson. Highland Boundary Fault The Highland Boundary Fault passes Toward, as it crosses Scotland from Isle of Arran in the west to Stonehaven on the east coast. The geological fault line formed around 430 million years ago. Sports Toward Sailing Club provides racing, cruising and training. Gallery F ...
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Capitalism And Schizophrenia
''Capitalism and Schizophrenia'' (french: Capitalisme et Schizophrénie) is a two-volume theoretical work by the French authors Gilles Deleuze and Félix Guattari, respectively a philosopher and a psychoanalyst. Its volumes are ''Anti-Oedipus'' (1972, translated in 1977) and ''A Thousand Plateaus'' (1980, translated in 1987). Deleuze's translator Brian Massumi observes that the books differ drastically in tone, content, and composition. References Sources * Deleuze, Gilles and Félix Guattari. 1972. ''Anti-Œdipus''. Trans. Robert Hurley, Mark Seem and Helen R. Lane. London and New York: Continuum, 2004. Vol. 1 of ''Capitalism and Schizophrenia''. 2 vols. 1972–1980. Trans. of ''L'Anti-Oedipe''. Paris: Les Editions de Minuit. . * ---. 1980. ''A Thousand Plateaus''. Trans. Brian Massumi. London and New York: Continuum, 2004. Vol. 2 of ''Capitalism and Schizophrenia''. 2 vols. 1972–1980. Trans. of ''Mille Plateaux''. Paris: Les Editions de Minuit. . * Guattari, Félix. 1984. ...
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Anti-Œdipus
''Anti-Oedipus: Capitalism and Schizophrenia'' (french: Capitalisme et schizophrénie. L'anti-Œdipe) is a 1972 book by French authors Gilles Deleuze and Félix Guattari, the former a philosopher and the latter a psychoanalyst. It is the first volume of their collaborative work ''Capitalism and Schizophrenia'', the second being ''A Thousand Plateaus'' (1980). In the book, Deleuze and Guattari developed the concepts and theories in schizoanalysis, a loose critical practice initiated from the standpoint of schizophrenia and psychosis as well as from the social progress that capitalism has spurred. They refer to psychoanalysis, economics, the creative arts, literature, anthropology and history in engagement with these concepts.Foucault (1977, 14). Contrary to contemporary French uses of the ideas of Sigmund Freud, they outlined a "Materialism, materialist psychiatry" modeled on the Unconscious mind, unconscious regarded as an aggregate of productive processes of desire, incorporating ...
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Carmelo Bene
Carmelo Pompilio Realino Antonio Bene, known as Carmelo Bene (1 September 1937 – 16 March 2002), was an Italian actor, poet, film director and screenwriter. He was an important exponent of the Italian experimental theatre, avant-garde theatre and cinema. He died of a heart ailment in 2002. Works Literature In 1979 he wrote, in collaboration with French philosopher Gilles Deleuze, the essay "Superpositions". In 1984 his play ''Adelchi'' was published. In 1970 he wrote the screenplay ''A boccaperta, A Boccaperta''. * ''I Appeared to the Madonna'', translated with a preface by Carole Viers-Andronico (Contra Mundum Press: 2020) Partial filmography * ''Oedipus Rex (1967 film), Oedipus Rex'' (1967, directed by Pier Paolo Pasolini) - Creonte * ''Nostra Signora dei Turchi - Our Lady of the Turks'' (1968, director, Venice Film Festival Special Jury Prize) - The Man / Narrator * ''Catch as Catch Can (1967 film), Catch as Catch Can'' (1968) - Priest * ''Capricci'' (1969, director) - ...
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Racism
Racism is the belief that groups of humans possess different behavioral traits corresponding to inherited attributes and can be divided based on the superiority of one race over another. It may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples. These views can take the form of social actions, practices or beliefs, or political systems in which different races are ranked as inherently superior or inferior to each other, based on presumed shared inheritable traits, abilities, or qualities. There have been attempts to legitimize racist beliefs through scientific means, such as scientific racism, which have been overwhelmingly shown to be unfounded. In terms of political systems (e.g. apartheid) that support the expression of prejudice or aversion in discriminatory practices or laws, racist ideology ...
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Other (philosophy)
In phenomenology, the terms the Other and the Constitutive Other identify the other human being, in their differences from the Self, as being a cumulative, constituting factor in the self-image of a person; as acknowledgement of being real; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same.''The Oxford Companion to Philosophy'' (1995) p. 637. The Constitutive Other is the relation between the personality (essential nature) and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self. The condition and quality of Otherness (the characteristics of the Other) is the state of being different from and alien to the social identity of a person and to the identity of the Self. In the discourse of philosophy, the term Otherness iden ...
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Affect (philosophy)
Affect (from Latin ''affectus'' or ''adfectus'') is a concept, used in the philosophy of Baruch Spinoza and elaborated by Henri Bergson, Gilles Deleuze and Félix Guattari, that places emphasis on bodily or embodied experience. The word affect takes on a different meaning in psychology and other fields. For Spinoza, as discussed in Parts Two and Three of his ''Ethics'', affects are states of mind and body that are related to (but not exactly synonymous with) feelings and emotions, of which he says there are three primary kinds: pleasure or joy (''laetitia''),Part III, Proposition 56. pain or sorrow (''tristitia'') and desire (''cupiditas'') or appetite."In truth I cannot recognize any difference between human appetite and desire". Subsequent philosophical usage by Gilles Deleuze, Félix Guattari and their translator Brian Massumi, while derived explicitly from Spinoza, tends to distinguish more sharply than Spinoza does between affect and what are conventionally called emotions ...
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François Laruelle
François Laruelle (; ; born 22 August 1937) is a French philosopher, formerly of the Collège international de philosophie and the University of Paris X: Nanterre. Laruelle has been publishing since the early 1970s and now has around twenty book-length titles to his name. Alumnus of the École normale supérieure, Laruelle is notable for developing a science of philosophy that he calls ''non-philosophy''. He currently directs an international organisation dedicated to furthering the cause of non-philosophy, the Organisation Non-Philosophique Internationale. Work Laruelle divides his work into five periods: Philosophy I (1971–1981), Philosophy II (1981–1995), Philosophy III (1995–2002), Philosophy IV (2002–2008), and Philosophy V (2008–present). The work comprising Philosophy I finds Laruelle attempting to subvert concepts found in Nietzsche, Heidegger, Deleuze and Derrida. Even at this early stage one can identify Laruelle's interest in adopting a transcendental sta ...
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Patriarchy
Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. It is used, both as a technical anthropological term for families or clans controlled by the father or eldest male or group of males and in feminist theory where it is used to describe broad social structures in which men dominate over women and children. In these theories it is often extended to a variety of manifestations in which men have social privileges over others causing exploitation or oppression, such as through male dominance of moral authority and control of property. "I shall define patriarchy as a system of social structures, and practices in which men dominate, oppress and exploit women." "There are six main patriarchal structures which together constitute a system of patriarchy. These are: a patriarchal mode of production in which women's labour is expropriated by their husbands; patriarchal relations within waged labour; the patriarchal state; male viole ...
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