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Mellitus
Saint Mellitus (died 24 April 624) was the first bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the ''Epistola ad Mellitum'', preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries. Mellitus was exiled from London by the pagan successors to his patron, King Sæberht of Essex, following the latter's death around 616. King Æthelberht of Kent, Mellitus' other patron, died at abou ...
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Justus
Justus (died on 10 November between 627 and 631) was the fourth Archbishop of Canterbury. He was sent from Italy to England by Pope Gregory the Great, on a mission to Christianize the Anglo-Saxons from their native paganism, probably arriving with the second group of missionaries despatched in 601. Justus became the first Bishop of Rochester in 604, and attended a church council in Paris in 614. Following the death of King Æthelberht of Kent in 616, Justus was forced to flee to Gaul, but was reinstated in his diocese the following year. In 624 Justus became Archbishop of Canterbury, overseeing the despatch of missionaries to Northumbria. After his death he was revered as a saint, and had a shrine in St Augustine's Abbey, Canterbury. Arrival in Britain Justus was a member of the Gregorian mission sent to England by Pope Gregory I. Almost everything known about Justus and his career is derived from the early 8th-century ''Historia ecclesiastica gentis Anglorum'' of Bede ...
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Gregorian Mission
The Gregorian missionJones "Gregorian Mission" ''Speculum'' p. 335 or Augustinian missionMcGowan "Introduction to the Corpus" ''Companion to Anglo-Saxon Literature'' p. 17 was a Christian mission sent by Pope Gregory the Great in 596 to convert Britain's Anglo-Saxons.Mayr-Harting ''Coming of Christianity'' p. 50 The mission was headed by Augustine of Canterbury. By the time of the death of the last missionary in 653, the mission had established Christianity in southern Britain. Along with the Irish and Frankish missions it converted other parts of Britain as well and influenced the Hiberno-Scottish missions to Continental Europe. When the Roman Empire recalled its legions from the province of Britannia in 410, parts of the island had already been settled by pagan Germanic tribes who, later in the century, appear to have taken control of Kent and other coastal regions no longer defended by the Roman Empire. In the late 6th century Pope Gregory sent a group of missionaries ...
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Laurence Of Canterbury
Laurence (died 2 February 619) was the second Archbishop of Canterbury, serving from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianization, Christianise the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. He was Consecration, consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustine's lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute. Laurence faced a crisis following the death of King Æthelberht of Kent, when the king's successor abandoned Christianity; he eventually reconverted. Laurence was Canonization#Historical development of the process, revered as a saint after his death in 619. Early life Laurence was part of the Gregorian mission originally dispatched from Rome in 595 to convert the Anglo-Saxo ...
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Sæberht Of Essex
Sæberht, Saberht or Sæbert (d. 616) was an Anglo-Saxons, Anglo-Saxon Kingdom of Essex, King of Essex (r. 604 – 616), in succession of his father King Sledd of Essex, Sledd. He is known as the first East Saxon king to have been converted to Christianity in Anglo-Saxon England, Christianity. The principal source for his reign is the early 8th-century ''Historia Ecclesiastica gentis Anglorum'' by Bede (d. 735), who claims to have derived his information about the missionary work of Mellitus among the East Saxons from Abbot Albinus of Canterbury through the London priest Nothhelm, later Archbishop of Canterbury (d. 739). Other sources include the ''Anglo-Saxon Chronicle'', an East Saxon genealogy possibly of the late 9th century (British Library Add MS 23211), and a handful of genealogies and regnal lists written down by Anglo-Norman historians. Family The genealogies and regnal lists are unanimous in describing Sæberht as the son of Sledd of Essex, Sledd, who may have ...
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Augustine Of Canterbury
Augustine of Canterbury (early 6th century – probably 26 May 604) was a monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the English Church.Delaney ''Dictionary of Saints'' pp. 67–68 Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism. Kent was probably chosen because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, and in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of Canterbury. King Æthelberht converted to Christianity and allowed the missionaries t ...
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St Augustine's Abbey
St Augustine's Abbey was a Benedictine monastery in Canterbury, Kent, England. The abbey was founded in 598 and functioned as a monastery until its dissolution in 1538 during the English Reformation. After the abbey's dissolution, it underwent dismantlement until 1848. Since 1848, part of the site has been used for educational purposes (used as boarding houses and a library by The King's School, Canterbury) and the abbey ruins have been preserved for their historical value. From founding until dissolution In 597, Augustine arrived in England, having been sent by the missionary-minded Pope Gregory I to convert the Anglo-Saxons.England's Christian Heritage: Kent Guide
at englandschristianheritage.org.uk, accessed 2 July 2013
The

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Anglo-Saxon Paganism
Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation. Developing from the earlier Iron Age religion of continental northern Europe, it was introduced to Britain following the Anglo-Saxon migration in the mid 5th century, and remained the dominant belief system in England until the Christianisation of its kingdoms between the 7th and 8th centuries, with some aspects gradually blending into folklore. The pejorative terms ''paganism'' and ''heathenism'' were first applied to this religion by Christian Anglo-Saxons, and it does not appear that these pagans had a nam ...
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Canterbury
Canterbury (, ) is a City status in the United Kingdom, cathedral city and UNESCO World Heritage Site, situated in the heart of the City of Canterbury local government district of Kent, England. It lies on the River Stour, Kent, River Stour. The Archbishop of Canterbury is the primate (bishop), primate of the Church of England and the worldwide Anglican Communion owing to the importance of Augustine of Canterbury, St Augustine, who served as the apostle to the Anglo-Saxon paganism, pagan Kingdom of Kent around the turn of the 7th century. The city's Canterbury Cathedral, cathedral became a major focus of Christian pilgrimage, pilgrimage following the 1170 Martyr of the Faith, martyrdom of Thomas Becket, although it had already been a well-trodden pilgrim destination since the murder of Ælfheah of Canterbury, St Alphege by the men of cnut, King Canute in 1012. A journey of pilgrims to Becket's shrine served as the narrative frame, frame for Geoffrey Chaucer's 14th-century Wes ...
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Christianization
Christianization ( or Christianisation) is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, continued through the Middle Ages in Europe, and in the twenty-first century has spread around the globe. Historically, there are four stages of Christianization beginning with individual conversion, followed by the translation of Christian texts into local vernacular language, establishing education and building schools, and finally, social reform that sometimes emerged naturally and sometimes included politics, government, coercion and even force through colonialism. The first countries to make Christianity their state religion were Armenia, Georgia, Ethiopia and Eritrea. In the fourth to fifth centuries, multiple tribes of Germanic barbarians converted to either Arian or orthodox Christianity. The Frankish empire begins during this same per ...
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Gaul
Gaul ( la, Gallia) was a region of Western Europe first described by the Romans. It was inhabited by Celtic and Aquitani tribes, encompassing present-day France, Belgium, Luxembourg, most of Switzerland, parts of Northern Italy (only during Republican era, Cisalpina was annexed in 42 BC to Roman Italy), and Germany west of the Rhine. It covered an area of . According to Julius Caesar, Gaul was divided into three parts: Gallia Celtica, Belgica, and Aquitania. Archaeologically, the Gauls were bearers of the La Tène culture, which extended across all of Gaul, as well as east to Raetia, Noricum, Pannonia, and southwestern Germania during the 5th to 1st centuries BC. During the 2nd and 1st centuries BC, Gaul fell under Roman rule: Gallia Cisalpina was conquered in 204 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons, who were in turn defeated by the Romans by 103 BC. Julius Caesar finally subdued the remaining parts of ...
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Abbot
Abbot is an ecclesiastical title given to the male head of a monastery in various Western religious traditions, including Christianity. The office may also be given as an honorary title to a clergyman who is not the head of a monastery. The female equivalent is abbess. Origins The title had its origin in the monasteries of Egypt and Syria, spread through the eastern Mediterranean, and soon became accepted generally in all languages as the designation of the head of a monastery. The word is derived from the Aramaic ' meaning "father" or ', meaning "my father" (it still has this meaning in contemporary Hebrew: אבא and Aramaic: ܐܒܐ) In the Septuagint, it was written as "abbas". At first it was employed as a respectful title for any monk, but it was soon restricted by canon law to certain priestly superiors. At times it was applied to various priests, e.g. at the court of the Frankish monarchy the ' ("of the palace"') and ' ("of the camp") were chaplains to the Merovingian and ...
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Rule Of Saint Benedict
The ''Rule of Saint Benedict'' ( la, Regula Sancti Benedicti) is a book of precepts written in Latin in 516 by St Benedict of Nursia ( AD 480–550) for monks living communally under the authority of an abbot. The spirit of Saint Benedict's Rule is summed up in the motto of the Benedictine Confederation: ''pax'' ("peace") and the traditional ''ora et labora'' ("pray and work"). Compared to other precepts, the Rule provides a moderate path between individual zeal and formulaic institutionalism; because of this middle ground it has been widely popular. Benedict's concerns were the needs of monks in a community environment: namely, to establish due order, to foster an understanding of the relational nature of human beings, and to provide a spiritual father to support and strengthen the individual's ascetic effort and the spiritual growth that is required for the fulfillment of the human vocation, theosis. The ''Rule of Saint Benedict'' has been used by Benedictines for 15 centur ...
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