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Mastani
Mastani (29 August 1699 – 28 April 1740 Common Era, CE) was the daughter of Chhatrasal and Ruhani Bai Begum. She was the second wife of the Maratha Empire, Maratha Peshwa (Prime Minister) Baji Rao I. Her relationship within the Maratha Brahmin family has been subject of both admiration and controversy and well adapted in Indian novels and cinema. Biography Early life Mastani was born to Chhatrasal, and his Persians, Persian Mistress (lover), Mistress Ruhaani Bai. Her father was the founder of the Panna State. She and her father were followers of the Pranami Sampradaya, a Hindu sect based on the Bhakti movement, Bhakti worship of Sri Krishna, but as her mother was Shia, she was also a follower of Islam. Marriage with Bajirao I In 1728, Nawab Muhammad Khan Bangash invaded Chhatrasal's kingdom, defeated him and besieged his capital. Chhatrasal secretly wrote to Bajirao requesting his help. But being occupied in a military campaign in Malwa Bajirao did not respond until 172 ...
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Baji Rao I
Baji Rao I (18 August 1700 – 28 April 1740), born as Visaji, also known as Bajirao Ballal (Pronunciation: ad͡ʒiɾaːʋ bəlːaːɭ, was the 7th Peshwa of the Maratha Empire. During his 20-year tenure as a Peshwa, he defeated Nizam-ul-Mulk at several battles like the Battle of Delhi and Battle of Bhopal. Baji Rao's contributed for Maratha supremacy in southern India and northern India. Thus, he was partly responsible for establishing Maratha power in Gujarat, Malwa, Rajputana and Bundelkhand and liberating Konkan (western coast of India) from the Siddis of Janjira and Portuguese rule. Baji Rao's relationship with his Muslim wife, a controversial subject, has been adapted in Indian novels and cinema. Early life Baji Rao was born into a Bhat Family in Sinnar, near Nashik. His biological father was Balaji Vishwanath the ''Peshwa'' of Shahu Maharaj I and his mother was Radhabai Barve. Baji Rao had a younger brother, Chimaji Appa, and two younger sisters, Anubai and ...
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Shamsher Bahadur I (Krishna Rao)
Shamsher Bahadur I (1734 – 18 January 1761), was a ruler of the Maratha dominion of Banda in northern India. He was the son of Bajirao I and Mastani. Early life Krishna Rao was the son of Peshwa Baji Rao I and his second wife Mastani, daughter of Chhatrasal and his Persian Muslim wife, Ruhani Bai. Bajirao wanted him to be accepted as a Hindu Brahmin, but because of he was out of wedlock child , Brahmin priests refused to conduct the Hindu upanayana ceremony for him. His education and military training was conducted in line with other sons of the Peshwa family, even though many Maratha nobles and chiefs didn't recognize Mastani as a legitimate wife of the Peshwa. After the death of both Baji Rao and Mastani in 1740, Shamsher was taken into the household of Kashibai, Baji Rao's widow, and raised as one of her own. He married Laal Kunwar on 14 January 1749 and soon after her death in 1753, Shamsher Bahadur was married to Mehrambai on 18 October 1753. Shamsher Bahadur had one so ...
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Chhatrasal
Chhatrasal Bundela (4 May 1649 – 20 December 1731) was an Indian warrior and ruler from the Bundela Rajput clan, who fought against the Mughal Empire, and established his own kingdom in Bundelkhand during the 17th-18th centuries. Early life Chhatrasal was born at Kachar Kachnai in Tikamgarh, on 4 May 1649, to Champat Rai and Sarandha. He was a descendant of Rudra Pratap Singh of Orchha. Power Struggle against the Mughals Chhatrasal was 12 when his father Champat Rai of Mahoba was killed by the Mughals during the reign of Aurangzeb. Inspired by Chhatrapati Shivaji's ideals he travelled to Maharashtra and sought guidance from him. Chhatrasal raised the banner of revolt against the Mughals in Bundelkhand at the age of 22, with an army of 5 horsemen and 25 swordsmen, in 1671. Chhatrasal declared independence from Mughals in the 1720s and was able to resist the Mughals until he was attacked by Muhammad Khan Bangash in December 1728. Chhatrasal was 79 years old when he led ...
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Pabal
Pabal, is a panchayat village in Shirur Taluka in Pune district of state of Maharashtra, India. It is located in the northwest corner of the taluka, bordering on Ambegaon Taluka to the north and Khed Taluka to the west. It lies on the left (north) bank of the Vel River. Pabal is 39.34 km far from the district's main city of Pune. Nearby villages of Pabal with distance are Pur (3.792 km), Pur (3.792 km), Kanhersar (4.552 km), Kendur (5.564 km), Dhamari (6.302 km), Wadgaon Pir (6.617 km), Gosasi (7.471 km),Kanhur Mesai, Morachi Chincholi Shirur, Saradwadi, Shindodi, Shirasgaon Kata, Sonesangavi, Takali Bhima, Takali Haji, Talegaon Dhamdhere, Tardobachiwadi, Uralgaon, Vitthalwadi, Shikrapur (20 km). This is also the burial place of Mastani. Education * श्री भैरवनाथ विद्या मंदिर पाबळ Shri Bhairavnath Vidya Mandir, Pabal * Vigyan Ashram *Padmamani Jain Mahavidyalaya, Pabal. Ga ...
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Bundelkhand
Bundelkhand (, ) is a geographical and cultural region and a proposed state and also a mountain range in central & North India. The hilly region is now divided between the states of Uttar Pradesh and Madhya Pradesh, with the larger portion lying in the latter state. Jhansi is the largest city in Bundelkhand. Another major city of Bundelkhand is Sagar being second largest city of Bundelkhand and headquarter of Sagar Division. Etymology Bundelkhand means "Bundela domain". The region was earlier known as Jejabhukti or Jejakabhukti ("Jeja's province"). According to the inscriptions of the Chandela dynasty, this name derived from Jeja, the nickname of their ruler Jayashakti. However, it is possible that the name derives from an even earlier name of the region: "Jajhauti" or "Jijhoti". After the Bundelas replaced the Chandelas around 14th century, the region came to be known as Bundelkhand after them. History Under the British Raj, Bundelkhand included the princely states of Or ...
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Pranami
Pranami () is a sect which worships the words of the Supreme God, Shri Krishna, which was given through Mahamati Prannathji and Satguru Shri Devchandraji as their holy book, Shri Tartam Sagar. History The Pranami sampradaya emerged in the 17th century in Western India, based on the teachings of Bhakti saints, Sri Devchandraji Maharaj and his foremost disciple Sri Mehraj Thakur (also known as Mahamati Prannathji or Prananathji, which gives this tradition the name). The Pranami Sampradaya is also known as the Nijananda Sampradaya, literally, 'nij' meaning, oneself or own and 'ananda' meaning bliss or joy. The Pranami sampradaya's teachings tries to bridge the gap between the Eastern religions and Western religions together stating that both the Eastern and Western religions talk about the same one almighty god. The traditions grew after Mughal Empire declined, in the wake of Aurangzeb's religious persecution of non-Muslims, when Hindu rebellion led to new kingdoms. King C ...
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Sampradaya
''Sampradaya'' ( sa, सम्प्रदाय; ), in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various ''sampradayas'' have the Guru-shishya parampara in which parampara or lineage of successive ''gurus'' (masters) and '' shishyas'' (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of ''sampradayas'' is not static, as ''sampradayas'' allows flexibility where one can leave one ''sampradaya'' and enter another or practice religious syncretism by simultaneously following more than one ''sampradaya''. '' Samparda'' is a punjabi language term, used in Sikhism, for ''sampradayas''. Guru-shishya parampara Sampradayas are living traditions of ...
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Bhakti Movement
The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE. The Bhakti movement regionally developed around different gods and goddesses, and some sub-sects were Shaivism (Shiva), Vaishnavism (Vishnu), Shaktism (Shakti goddesses), and Smartism.Wendy Doniger (2009)"Bhakti" ''Encyclopædia Britannica'' Bhakti movement preached using the local languages so that the message reached the masses. The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute moni ...
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Shia
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ...
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Mistress (lover)
A mistress is a woman who is in a relatively long-term sexual and romantic relationship with a man who is married to a different woman. Description A mistress is in a long-term relationship with her attached mister, and is often referred to as "the other woman". Generally, the relationship is stable and at least semi-permanent, but the couple does not live together openly and the relationship is usually, but not always, secret. There is often also the implication that the mistress is sometimes "kept"i.e. her lover is contributing to her living expenses. A mistress is usually not considered a prostitute: while a mistress, if "kept", may, in some sense, be exchanging sex for money, the principal difference is that a mistress has sex with fewer men and there is not so much of a direct ''quid pro quo'' between the money and the sex act. There is usually an emotional and possibly social relationship between a man and his mistress, whereas the relationship between a prostitute and ...
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