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Mannus
Mannus, according to the Roman writer Tacitus, was a figure in the creation myths of the Germanic tribes. Tacitus is the only source of these myths. Tacitus wrote that Mannus was the son of Tuisto and the progenitor of the three Germanic tribes Ingaevones, Herminones and Istvaeones. In discussing the German tribes Tacitus wrote: Several authors consider the name ''Mannus'' in Tacitus's work to stem from an Indo-European root; see Indo-European cosmogony § Linguistic evidence. The Latinized name ''Mannus'' is evidently of some relation to Proto-Germanic ''*Mannaz'', "man". Mannus again became popular in literature in the 16th century, after works published by Annius de Viterbo and Johannes Aventinus purported to list him as a primeval king over Germany and Sarmatia. In the 19th century, F. Nork wrote that the names of the three sons of Mannus can be extrapolated as Ingui, Irmin, and Istaev or Iscio. A few scholars like Ralph T. H. Griffith have expressed a connection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indo-European Cosmogony
The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology. The comparative analysis of different Indo-European tales has led scholars to reconstruct an original Proto-Indo-European creation myth involving twin brothers, *' ('Man') and *' ('Twin'), as the progenitors of the world and mankind, and a hero named ''*'' ('Third') who ensured the continuity of the original sacrifice. Although some thematic parallels can be made with Ancient Near East (the primordial couple Adam and Eve), and even Polynesian or South American legends, the linguistic correspondences found in descendant cognates of ''*Manu'' and ''*Yemo'' make it very likely that the myth discussed here has a Proto-Indo-European (PIE) origin. Historiography Hermann Güntert, stressing philological parallels between the Germanic and Indo-Iranian texts, argued in 1923 for an inherited Indo-European motif of the creation of the world from the sacrifice and dismemberment o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minos
In Greek mythology, Minos (; grc-gre, Μίνως, ) was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld. The Minoan civilization of Crete was named after him by the archaeologist Sir Arthur Evans. Etymology "Minos" is often interpreted as the Cretan word for "king", or, by a euhemerist interpretation, the name of a particular king that was subsequently used as a title. According to La Marle's reading of Linear A, which has been heavily criticised as arbitrary, we should read ''mwi-nu ro-ja'' (Minos the king) on a Linear A tablet. La Marle suggests that the name'' mwi-nu'' (Minos) is expected to mean 'ascetic' as Sanskrit ''muni'', and fits this explanation to the legend about Minos sometimes living in caves on Crete. The royal title ''ro-ja'' is rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Istvaeones
The Istaevones (also spelled Istvaeones) were a Germanic group of tribes living near the banks of the Rhine during the Roman Empire which reportedly shared a common culture and origin. The Istaevones were contrasted to neighbouring groups, the Ingaevones on the North Sea coast, and the Herminones, living inland of these groups. In linguistics, the term "Istvaeonic languages" is also sometimes used in discussions about the grouping of the northwestern West Germanic languages, consisting of Frankish and its descendants (principally Old Dutch) as well as several closely related historical dialects. Whether or not the Istvaeones spoke a Germanic language according to modern definitions, the theory proposes that their language indirectly influenced later Germanic languages in the area as a substrate. Nomenclature The term ''Istvaeonic'' is derived from a culturo-linguistic grouping of Germanic tribes mentioned by Tacitus, who used the spelling "''Istæuones''" in his ''Germania'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuisto
According to Tacitus's '' Germania'' (AD 98), Tuisto (or Tuisco) is the legendary divine ancestor of the Germanic peoples. The figure remains the subject of some scholarly discussion, largely focused upon etymological connections and comparisons to figures in later (particularly Norse) Germanic mythology. Etymology The ''Germania'' manuscript corpus contains two primary variant readings of the name. The most frequently occurring, Tuisto, is commonly connected to the Proto-Germanic root ''*twai'' – "two" and its derivative ''*twis'' – "twice" or "doubled", thus giving Tuisto the core meaning "double". Any assumption of a gender inference is entirely conjectural, as the tvia / tvis roots are also the roots of any number of other concepts / words in the Germanic languages. Take for instance the Germanic "twist", which, in all but the English has the primary meaning of "dispute / conflict". The second variant of the name, occurring originally in manuscript ''E'', reads Tui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ingaevones
The Ingaevones were a West Germanic cultural group living in the Northern Germania along the North Sea coast in the areas of Jutland, Holstein, and Frisia in classical antiquity. Tribes in this area included the Angles, Frisii, Chauci, Saxons, and Jutes. The name is sometimes given by modern editors or translators as Ingvaeones, on the assumption that this is more likely to be the correct form, since an etymology can be formed for it as 'son of Yngvi', Yngvi occurring later as a Scandinavian divine name. Hence the postulated common group of closely related dialects of the "Ingvaeones" is called Ingvaeonic or ''North Sea Germanic''. Tacitus' source categorized the ''Ingaevones near the ocean'' as one of the three tribal groups descended from the three sons of Mannus, son of Tuisto, progenitor of all the Germanic peoples, the other two being the '' Irminones'' and the '' Istaevones''. According to the speculations of Rafael von Uslar, this threefold subdivision of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frankish Table Of Nations
The Frankish Table of Nations (german: fränkische Völkertafel) is a brief early medieval genealogical text in Latin giving the supposed relationship between thirteen nations descended from three brothers. The nations are the Ostrogoths, Visigoths, Vandals, Gepids, Saxons, Burgundians, Thuringians, Lombards, Bavarians, Romans, Bretons, Franks and Alamanni. The Table is called "Frankish" after the origin of the surviving manuscript tradition, not the origin of the work itself. In structure it is similar to the "Table of Nations" in the Bible. Although it survives in over ten manuscripts, the only medieval work to make use of it was the 9th-century ''Historia Brittonum'', which nonetheless assured it a wide diffusion. The Table itself is the oldest extant work to make use of the ''Germania'', a 1st-century work of Tacitus. It is also the oldest work to mention the Bavarians. The Table was probably composed in the Byzantine Empire, or possibly in the Ostrogothic Kingdom, around 52 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irminones
The Irminones, also referred to as Herminones or Hermiones ( grc, Ἑρμίονες), were a large group of early Germanic tribes settling in the Elbe watershed and by the first century AD expanding into Bavaria, Swabia and Bohemia. Notably this included the large sub-group of the Suevi, that itself contained many different tribal groups, but the Irminones also for example included the Chatti. The term Irminonic is also therefore used as a term for Elbe Germanic, which is one of the proposed (but unattested) dialect groups ancestral to the West Germanic language family, especially the High German languages, which include modern Standard German. History of use Classical The name Irminones or Hermiones comes from Tacitus's ''Germania'' (AD 98), where he categorized them as one of the tribes that some people say were descended from Mannus, and noted that they lived in the interior of Germania. Other Germanic groups of tribes were the Ingvaeones, living on the coast, and Istva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mannaz
*Mannaz is the conventional name of the ''m''-rune of the Elder Futhark. It is derived from the reconstructed Common Germanic word for "man", ''*mannaz''. Younger Futhark ᛘ is maðr ("man"). It took up the shape of the algiz rune ᛉ, replacing Elder Futhark . As its sound value and form in the Elder Futhark indicate, it is derived from the letter M () in the Old Italic alphabets, ultimately from the Greek letter Mu (Μ). Rune poems The rune is recorded in all three rune poems, in the Norwegian and Icelandic poems as ''maðr'', and in the Anglo-Saxon poem as ''man''. Modern usage For the "man" rune of the Armanen Futharkh as "life rune" in Germanic mysticism, see ''Lebensrune Algiz (also Elhaz) is the name conventionally given to the "''z''-rune" of the Elder Futhark runic alphabet. Its transliteration is ''z'', understood as a phoneme of the Proto-Germanic language, the terminal ''*z'' continuing Proto-Indo-Europ ...''. References See also {{runes Runes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Man (word)
The term ''man'' (from Proto-Germanic ''*mann-'' "person") and words derived from it can designate any or even all of the human race regardless of their sex or age. In traditional usage, ''man'' (without an article) itself refers to the species or to humanity (mankind) as a whole. The Germanic word developed into Old English ''mann''. In Old English, the word still primarily meant "person" or "human," and was used for men, women, and children alike. The sense "adult male" was very rare, at least in the written language. That meaning is not recorded at all until about the year 1000, over a hundred years after the writings of Alfred the Great and perhaps nearly three centuries after ''Beowulf.'' Male and female gender qualifiers were used with in compound words. Adopting the term for humans in general to refer to men is a common development of Romance and Germanic languages, but is not found in most other European languages (Slavic ''čelověkъ'' vs. ''mǫžь'', Greek ἄ� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manu (Hinduism)
Manu ( sa, मनु) is a term found as various meanings in Hinduism. In early texts, it refers to the archetypal man, or to the first man ( progenitor of humanity). The Sanskrit term for 'human', मानव ( IAST: mānava) means 'of Manu' or 'children of Manu'. In later texts, Manu is the title or name of fourteen rulers of earth, or alternatively as the head of dynasties that begin with each cyclic '' kalpa'' (aeon) when the universe is born anew. The title of the text ''Manusmriti'' uses this term as a prefix, but refers to the first Manu – Svayambhuva, the spiritual son of Brahma. In the earliest mention of Manu, in the Rigveda, Manu is only the ancestor of the "Five Peoples", or "Páñca Jánāḥ" (the five tribes being the Anu, Druhyus, Yadus, Turvashas, and Purus). The Aryans considered all other peoples to be a-manuṣa. Later, in the Hindu cosmology, each ''kalpa'' consists of fourteen Manvantaras, and each Manvantara is headed by a different Manu. The curre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Aventinus
Johann Georg Turmair (or Thurmayr) (4 July 1477 – 9 January 1534), known by the pen name Johannes Aventinus (Latin for "John of Abensberg") or Aventin, was a Bavarian Renaissance humanist historian and philologist. He authored the 1523 ''Annals of Bavaria'', a valuable record of the early history of Germany.James Wood, ed.''The Nuttall Encyclopædia'' 1907; a modern biography in English is G. Strauss, ''Historian in an age of crisis: the life and work of Johannes Aventinus, 1477-1534'', 1963. Tutor Having studied at Ingolstadt, Vienna, Cracow and Paris, he returned to Ingolstadt in 1507 and in 1509 was appointed tutor to Louis and Ernest, the two younger brothers of William IV, Duke of Bavaria, all three the sons of Albert the Wise, the late duke of Bavaria. Aventinus retained this position until 1517, wrote a Latin grammar (''Rudimenta grammaticae latinae''; 1512) and other manuals for the use of his pupils, and in 1515 travelled in Italy with Ernest. In his zeal fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gambrivii
The Gambrivii were a Germanic tribe. They are first mentioned by Strabo in Geographica as the Gamabrivii. He writes that they were connected to the Chatti, the Chattuari and the Cherusci. This means that they probably lived near the Weser. The Gambrivii are also mentioned by Tacitus in Germania.Tacitus. Germania.II He counted them as among the tribes who traced their origins to the Germanic god Mannus. Along with the names of Marsi, Suevi and Vandilii the name Gambrivii is mentioned by Tacitus as one of the old and genuine names of the Germanic peoples. The Gambrivii are perhaps to be equated with the Sicambri. See also *List of Germanic peoples This list of ancient Germanic peoples is an inventory of ancient Germanic cultures, tribal groupings and other alliances of Germanic tribes and civilisations in ancient times. The information comes from various ancient historical documents, beginn ... References Sources * Max Ihm: Gambrivii. In: Paulys Realencyclopädie der c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
