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Máni
Máni (Old Norse: ; "Moon"Orchard (1997:109).) is the Lunar deity, Moon personified in Germanic mythology. Máni, personified, is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Both sources state that he is the brother of the personified sun, Sól (Sun), Sól, and the son of Mundilfari, while the ''Prose Edda'' adds that he is followed by the children Hjúki and Bil through the heavens. As a proper noun, Máni appears throughout Old Norse literature. Scholars have proposed theories about Máni's potential connection to the Northern European notion of the Man in the Moon, and a potentially otherwise unattested story regarding Máni through skaldic kennings. Attestations ''Poetic Edda'' In the poem ''Völuspá'' Odin recounts the history of the universe and foretells the future. In doing so, he recounts the early days of the universe: In stanza 23 of the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Máni And Sól By Lorenz Frølich
Máni (Old Norse: ; "Moon"Orchard (1997:109).) is the Moon personified in Germanic mythology. Máni, personified, is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Both sources state that he is the brother of the personified sun, Sól, and the son of Mundilfari, while the ''Prose Edda'' adds that he is followed by the children Hjúki and Bil through the heavens. As a proper noun, Máni appears throughout Old Norse literature. Scholars have proposed theories about Máni's potential connection to the Northern European notion of the Man in the Moon, and a potentially otherwise unattested story regarding Máni through skaldic kennings. Attestations ''Poetic Edda'' In the poem ''Völuspá'' Odin recounts the history of the universe and foretells the future. In doing so, he recounts the early days of the universe: In stanza 23 of the poem '' Vafþrúðnism� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hjúki And Bil
In Norse mythology, Hjúki (Old Norse: , possibly meaning "the one returning to health"Simek (2007:151).) and Bil (O.N.: , literally "instant"Cleasby (1874).) are a brother and sister pair of children who follow the personified Moon, Máni, across the heavens. Both Hjúki and Bil are solely attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholarly theories that surround the two concern their nature, their role as potential personifications of the lunar craters, craters on the Moon or lunar phase, its phases, and their relation to later folklore in Germanic languages, Germanic Europe. Bil has been identified with the Feldgeister#Bilwis, Bilwis, an agriculture-associated figure that is frequently attested in the folklore of German-speaking areas of Europe. Attestations In chapter 11 of the ''Prose Edda'' book ''Gylfaginning'', the enthroned figure of High states that two children by the names of Hjúki and Bil were fathered by Viðfinnr. Once while t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sköll
In Norse mythology, Sköll (Old Norse: , "Treachery"Orchard (1997:150). or "Mockery"Simek (2007:292)) is a wolf that, according to Snorri Sturluson's ''Prose Edda'', chases the Sun (personified as a goddess, Sól) riding her chariot across the sky. Hati Hróðvitnisson chases the Moon (personified, as Máni) during the night. Skӧll and Hati are the sons of the wolf Fenrir, and an unnamed giantess. It is foretold the wolves will chase the Sun and Moon across the skies until Ragnarök In Norse mythology, (also Ragnarok; or ; ) is a foretold series of impending events, including a great battle in which numerous great Norse mythological figures will perish (including the Æsir, gods Odin, Thor, Týr, Freyr, Heimdall, a ..., at which point the wolves catch up and devour the celestial beings. In Snorri Sturluson's ''Prose Edda'', the mention of Sköll appears when describing the story of Sol, who drives the chariot of the Sun in Norse Mythology. The wolf is seen cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Man In The Moon
In many cultures, several pareidolic images of a human face, head or body are recognized in the disc of the full moon; they are generally known as the Man in the Moon. The images are based on the appearance of the dark areas (known as lunar maria) and the lighter-colored highlands (and some lowlands) of the lunar surface. Origin There are various explanations for how the Man in the Moon came to be. A longstanding European tradition holds that the man was banished to the Moon for some crime. Jewish lore says that the image of Jacob is engraved on the Moon. Another held that he is the man caught gathering sticks on the Sabbath and sentenced by God to death by stoning in the Book of Numbers XV.32–36. Some Germanic cultures thought he was a woodcutter found working on the Sabbath. There is a Roman legend that he is a sheep-thief. One medieval Christian tradition claims that he is Cain, the Wanderer, forever doomed to circle the Earth. Dante's '' Inferno''Dante, The Divine C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mundilferi
In Norse mythology Mundilfari (Old Norse: ; rendered variously ''Mundilfari'', ''Mundilföri'' and ''Mundilfœri'') (Old Norse, possibly "the one moving according to particular times"Simek (2007:222).) is the father of Sól, goddess associated with the Sun, and Máni, associated with the Moon. Mundilfari is attested in the ''Poetic Edda'' poem '' Vafþrúðnismál'' stanza 23, and in chapter 11 of the ''Prose Edda'' book ''Gylfaginning''. Etymology The name appears in various forms in attestations for the figure, some of them significantly different, and various theories have been proposed for the name. John Lindow states that if the first element, ''mundil-'' is related to ''mund'', meaning "period of time," then the name may be a kenning for the Moon,Lindow (2001:233). as Rudolf Simek theorizes. See also *Hyperion (Titan) * World Mill Notes References * Lindow, John (2001). Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs'. Oxford University Press ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hati Hróðvitnisson
In Norse mythology, Hati Hróðvitnisson (first name meaning "He Who Hates", or "Enemy"Byock, Jesse. (Trans.) ''The Prose Edda'', page 164. (2006) Penguin Classics ) is a warg; a wolf that, according to Snorri Sturluson's ''Prose Edda'', chases Máni, the Moon, across the night sky, just as the wolf Sköll chases Sól, the Sun, during the day, until the time of Ragnarök, when they will swallow these heavenly bodies. Snorri also gives another name for a wolf who swallows the Moon, Mánagarmr (, "Moon-Hound", or "Moon's Dog"). Hati's patronymic ''Hróðvitnisson'', attested in both the Eddic poem " Grímnismál" and the '' Gylfaginning'' section of the ''Prose Edda'', indicates that he is the son of Fenrir, for whom Hróðvitnir ("Famous Wolf") is an alternate name. According to Snorri, Hati's mother is the giantess, not named but mentioned in the Eddic poem "Völuspá", who dwells to the east of Midgard in the forest of Járnviðr ("Ironwood") and "fosters Fenrir's kin". S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grímnismál
''Grímnismál'' (Old Norse: ; 'The Lay of Grímnir') is one of the mythological poems of the '' Poetic Edda''. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of ''Grímnir'', one of the many guises of the god Odin. The very name suggests guise, or mask or hood. Through an error, King Geirröth tortured Odin-as-Grímnir, a fatal mistake, since Odin caused him to fall upon his own sword. The poem is written mostly in the ljóðaháttr metre, typical for wisdom verse. Structure and history The work starts out with a lengthy prose section describing the circumstances leading up to Grímnir's monologue. The monologue itself comprises 54 stanzas of poetic verse describing the worlds and Odin's many guises. The third and last part of the poem is also prose, a brief description of Geirröth's demise, his son's ascension, and Odin's disappearance. The prose sections were most likely not part of the original oral versi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Adams Bellows (businessman)
Henry Adams Bellows (September 22, 1885 – December 29, 1939) was a newspaper editor and radio executive who was an early member of the U.S. Federal Communications Commission. He is also known for his translation of the ''Poetic Edda'' for The American-Scandinavian Foundation. Life and career Born in Portland, Maine, Bellows graduated from Harvard University in 1906, and then taught English as an assistant there for three years. He received his Ph.D. in 1910 for a dissertation in comparative literature entitled ''The Relations between Prose and Metrical Composition in Old Norse Literature'' and then became an assistant professor of rhetoric at the University of Minnesota.William M. Emery, ''The Howland Heirs: Being the Story of a Family and a Fortune and the Inheritance of a Trust Established for Mrs. Hetty H.R. Green'', Bedford, Massachusetts: Anthony, 1919p. 333 From 1912 to 1919 he was managing editor of ''The Bellman'', a Minneapolis literary magazine, vice president of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alvíssmál
Alvíssmál (Old Norse: 'The Song of All-wise' or 'The Words of All-wise') is a poem collected in the ''Poetic Edda'', probably dating to the 12th century, that describes how the god Thor outwits a dwarf called Alvíss ("All-Wise") who seeks to marry his daughter. Plot Alvíss comes to Thor to claim Thor's daughter as his bride, saying that she had been promised to him earlier. Thor refuses as he had not been at home at the time, then tells Alvíss that he may take the young woman if he can correctly answer all of Thor's questions. The dwarf's replies act as an exhaustive list of the sentient mythological entities among men, Æsir, Vanir, jötnar, dwarfs, and elves. For example, the heavens have the following names, according to Alvíss: Ultimately, Thor confesses he was asking the questions to gain some time for the sun to rise and turn the dwarf into stone. Dating It is not known when Alvíssmál was created; analysis of its contents can point to multiple periods depending ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vafþrúðnir
Vafþrúðnir (Old Norse "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which means strong or mighty. Some interpret it to mean "mighty in riddles".Paul Du Chaillu, Du Chaillu, P. B. (1889). It may be anglicized Vafthruthnir or Vafthrudnir. In the Poetic Edda poem ''Vafþrúðnismál'', Vafþrúðnir acts as (the disguised) Odin's host and opponent in a deadly battle of wits that results in Vafþrúðnir's defeat. Characterization A small portion of Poetic Edda provides some context and description of Vafthrudnir. While contemplating his visit to the giant, Odin's wife Frigg offers a warning for him to be wary of this particular giant because, "Amid all the giants an equal in might, To Vafthruthnir know I none."s:Poetic Edda/Vafþrúðnismál, Vafþrúðnismál, tr. Henry Adams Bellows (businessman), Henry Adams Bellows, at Wikisource At this point however Odin has already insi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
