Muḳammaṣ
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Muḳammaṣ
David Abu Sulayman ibn Marwan al-Muqqamaṣ al-Raqqi ( translit.: ''Dawud ibn Marwan al-Muqammis''; died c. 937) was a philosopher and controversialist, the author of an early Jewish philosophical work of the Middle Ages. He was a native of Raqqa, Mesopotamia, hence his laqab. Abraham Harkavy derives his nisba from the Arabic root ''qammaṣ'' "to leap," interpreting it as referring to his asserted change of faith. The name is written ''al-qumisi'' in Masudi's ''Al-Tanbih'' (ed. De Goeje, p. 113), in a Karaite Jewish commentary to Leviticus and a manuscript copy of Yefet ben Ali's commentary to the same book, and is perhaps a derivative from the city of Qumis, Iran. Another Karaite bears the name Daniel al-Kumisi, and in al-Hiti's chronicle, this name is also spelled with a tsade (''Jew. Quart. Rev.'' ix.432). Polemical works David, the father of Jewish philosophy, was almost unknown until the late 19th century. The publication of Judah ben Barzillai's commentary to th ...
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Jewish Philosophy
Jewish philosophy () includes all philosophy carried out by Jews or in relation to the religion of Judaism. Until the modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and worldview. With their admission into broader modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the world's demands in which they now found themselves. Medieval rediscovery of ancient Greek philosophy among the ''Geonim'' of 10th-century Babylonian academies brought Rationalism, rationalist philosophy into Tanakh, Biblical-Talmudic Judaism. During the ''Geonic'' period, philosophy was generally in competition with Kabbalah. Both schools would become part of classic Rabbinic literature, though the decline of scholastic r ...
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Sefer Yetzirah
''Sefer Yetzirah'' ( ''Sēp̄er Yəṣīrā'', ''Book of Formation'', or ''Book of Creation'') is a work of Jewish mysticism. Early commentaries, such as the ''Kuzari'', treated it as a treatise on mathematical and linguistic theory, as opposed to one about Kabbalah. The word ''Yetzirah'' is more literally translated as "Formation"; the word ''B'riah'' is used for "Creation". The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva or Adam. Modern scholars have not reached consensus on the question of its origins. According to Saadia Gaon, the objective of the book's author was to convey in writing how the things of our universe came into existence. Conversely, Judah Halevi asserts that the main objective of the book, with its various examples, is to give humans the means to understand the unity and omnipotence of God, which appear multiform on the one hand, and yet, are uniform. The famous opening words of the book are as f ...
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Anthropomorphism
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University ...
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Christians
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words '' Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Afric ...
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Dualism In Cosmology
Dualism or dualistic cosmology is the moral or belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. #Moral dualism, Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. In theol ...
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Sabians
The Sabians, sometimes also spelled Sabaeans or Sabeans, are a religious group mentioned three times in the Quran (as , in later sources ), where it is implied that they belonged to the 'People of the Book' (). Their original identity, which seems to have been forgotten at an early date, has been called an "unsolved Quranic problem". Modern scholars have variously identified them as Mandaeism, Mandaeans, Manichaeans, Sabaeans, Elchasaites, Archontics, Hanif, (either as a type of Gnostics or as "sectarians"), or as adherents of the astral religion of Harran. Some scholars believe that it is impossible to establish their original identity with any degree of certainty. At least from the ninth century on, the Quranic epithet 'Sabian' was claimed by various religious groups who sought recognition by the Muslim authorities as a People of the Book deserving of legal protection (). Among those are the Sabians of Harran, adherents of a poorly understood ancient Semitic religion center ...
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Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ...
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Accident (philosophy)
An accident ( Greek ), in metaphysics and philosophy, is a property that the entity or substance has contingently, without which the substance can still retain its identity. An accident does not affect its essence, according to many philosophers. It does not mean an "accident" as used in common speech, a chance incident, normally harmful. Examples of accidents are color, taste, movement, and stagnation. Accident is contrasted with essence: a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it loses its identity. Aristotle made a distinction between the essential and accidental properties of a thing. Thomas Aquinas and other Catholic theologians have employed the Aristotelian concepts of substance and accident in articulating the theology of the Eucharist, particularly the transubstantiation of bread and wine into body and blood. In modern philosophy, an accident (or ...
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Essence
Essence () has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property (philosophy), property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its Identity (philosophy), identity. Essence is contrasted with accident (philosophy), accident, which is a property or attribute the entity has metaphysical contingency, accidentally or contingently, but upon which its identity does not depend. Etymology The English language, English word ''essence'' comes from Latin language, Latin ''essentia'', via French language, French ''essence''. The original Latin word was created purposefully, by Ancient Roman philosophers, in order to provide an adequate Latin translation for the Greek language, Greek term ''ousia''. The concept originates as a precise technical term with Aristotle, who used the Ancient Greek, Greek expression ...
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Categories (Aristotle)
The ''Categories'' (; or ) is a text from Aristotle's '' Organon'' that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". The work is brief enough to be divided not into books, as is usual with Aristotle's works, but into fifteen chapters. The ''Categories'' places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term ). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The text The antepraedicamenta The text begins with an explication of what Aristotle means by " synonymous", or univocal words, what is meant by "homonymous", or equivocal words, and what is meant by " paronymous", or denominative (sometimes translated "derivative") words. It then divi ...
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National Library Of Russia
The National Library of Russia (NLR, , ''РНБ''), located in Saint Petersburg, is the first, and one of three national public libraries in Russia. The NLR is currently ranked among the world's major libraries. It has the second biggest library collection in the Russian Federation, a treasury of national heritage, and is the All-Russian Information, Research and Cultural Center. Over the course of its history, the library has aimed for comprehensive acquisition of the national printed output and has provided free access to its collections. It was known as the ''Imperial Public Library'' from 1795 to 1917; ''Russian Public Library'' from 1917 to 1925; ''State Public Library'' from 1925 to 1992 (since 1932 named after M.Y. Saltykov-Shchedrin); and since 1992 as the National Library of Russia (NLR). History Establishment The Imperial Public Library was established in 1795 by Catherine the Great. It was based on the Załuski Library, the famous Polish national library built by ...
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Jacob Qirqisani
Jacob Qirqisani (c. 890 – c. 960) ( ''ʾAbū Yūsuf Yaʿqūb al-Qirqisānī'', ''Yaʿaqov ben Yiṣḥaq haQarqesani'') was a Karaite dogmatist and exegete who flourished in the first half of the tenth century. His origins are unknown. His patronym "Isaac" and teknonym "Joseph" reflect no more than the genealogy of the biblical patriarchs (see Kunya), while his surname has been taken as referring to either ancient Circesium in eastern Syria, or Karkasān, near Baghdad, though no Karaite community is known in either place, or as "the Circassian". He seems to have traveled throughout the Middle East, visiting the centers of Islamic learning, in which he was well-versed. In 937 Qirqisani wrote an Arabic work on the Jewish precepts—under the title ''Kitāb al-Anwār wal-Marāqib'' (, known in Hebrew as ''Sefer ha-Me'orot,'' or ''Sefer ha-Ma'or''), with the subtitle ''Kitab al-Shara'i'' (''Sefer Mitzvot Gadol'')—and a commentary entitled ''al-Riyad wal-Hada'iq'' (''Sefer ha- ...
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