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Mutazilism
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology (''kalām'').Muʿtazilah ", ''''. This school of was founded by |
Islamic Schools And Branches
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, Madhhab, schools of Islamic jurisprudence, and schools of Islamic theology, or ''Aqidah, ʿaqīdah'' (creed). Within Sunni Islam, Sunnī Islam, there may be differences, such as different orders (''tariqa'') within Sufism, different schools of theology (Traditionalist theology (Islam), Atharī, Ash'ari, Ashʿarī, Maturidi, Māturīdī) and jurisprudence (Hanafi, Ḥanafī, Maliki, Mālikī, Shafiʽi school, Shāfiʿī, Hanbali, Ḥanbalī). Groups in Islam may be numerous (Sunni Islam, Sunnīs make up 87-90% of all Muslims), or relatively small in size (Ibadi Islam, Ibadis, Isma'ilism, Ismāʿīlīs, Zaydism, Zaydīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in Political violence, political and religious violence (Barelvism, Deobandism, Salafism, Wahhabism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logic
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the study of deductively valid inferences or logical truths. It examines how conclusions follow from premises based on the structure of arguments alone, independent of their topic and content. Informal logic is associated with informal fallacies, critical thinking, and argumentation theory. Informal logic examines arguments expressed in natural language whereas formal logic uses formal language. When used as a countable noun, the term "a logic" refers to a specific logical formal system that articulates a proof system. Logic plays a central role in many fields, such as philosophy, mathematics, computer science, and linguistics. Logic studies arguments, which consist of a set of premises that leads to a conclusion. An example is the argument from the premises "it's Sunday" and "if it's Sunday then I don't have to work" leading to the conclusion "I don't have to wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aghlabids
The Aghlabid dynasty () was an Arab dynasty centered in Ifriqiya (roughly present-day Tunisia) from 800 to 909 that conquered parts of Sicily, Southern Italy, and possibly Sardinia, nominally as vassals of the Abbasid Caliphate. The Aghlabids were from the tribe of Banu Tamim and adhered to the Mu'tazilism, Mu'tazilite rationalist doctrine within Hanafi school, Hanafi Sunni Islam, which they imposed as the state doctrine of Ifriqiya. They ruled until 909 when they were Fatimid conquest of Ifriqiya, conquered by the new power of the Fatimid Caliphate, Fatimids. History Independence and consolidation In 800, the Abbasid Caliph Harun al-Rashid appointed Ibrahim I ibn al-Aghlab, son of a Greater Khorasan, Khurasanian Arab commander from the Banu Tamim tribe, as hereditary Emir of Ifriqiya, in response to the anarchy that had reigned in that province following the fall of the Muhallabids. At that time there were perhaps 100,000 Arabs living in Ifriqiya, although the Berbers stil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mutawakkil
Ja'far ibn al-Mu'tasim, Muḥammad ibn Harun al-Rashid, Hārūn al-Mutawakkil ʿalā Allāh (); March 82211 December 861, commonly known by his laqab, regnal name al-Mutawwakil ala Allah (), was the tenth Abbasid Caliphate, Abbasid caliph, ruling from 847 until his assassination in 861. He succeeded his brother, al-Wathiq (), and is known for expanding the empire to its maximum extent. He was deeply religious, and is remembered for discarding the Muʿtazila, ending the Mihna (a period of persecution of Islamic scholars), and releasing Ahmad ibn Hanbal. He is also known for his tough rule, especially with respect to non-Muslim subjects. He was assassinated on 11 December 861 by the Turkic guard with the support of his son, al-Muntasir, marking the beginning of the period of civil strife known as the "Anarchy at Samarra". Early life Al-Mutawakkil was born on 31 March 822 to the Abbasid prince Abu Ishaq Muhammad (the future al-Mu'tasim) and a slave concubine from Khwarazm named S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ma'mun
Abū al-ʿAbbās Abd Allāh ibn Hārūn al-Maʾmūn (; 14 September 786 – 9 August 833), better known by his regnal name al-Ma'mun (), was the seventh Abbasid caliph, who reigned from 813 until his death in 833. His leadership was marked by the power and prosperity of the Abbasid Caliphate, al-Ma'mun promoted the Graeco-Arabic translation movement, the House of Wisdom, flowering of learning and the sciences in Baghdad, and the publishing of al-Khwarizmi's The Compendious Book on Calculation by Completion and Balancing, book now known as "Algebra". Making him one of the most important caliphs in the Islamic Golden Age. He is also known as a proponent of the rational Islamic theology of Mu'tazilism. Al-Ma'mun succeeded his half-brother al-Amin after a Fourth Fitna, civil war, much of his reign was spent on peace campaigns. His strong support for Mu'tazilism led him to imprison a Sunni Islam, Sunni Imam, Ahmad ibn Hanbal in an event that became known as ''mihna.'' Al-Ma'mun's for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Persecution
Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religion, religious beliefs or affiliations or their irreligion, lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors. Religious persecution may be triggered by religious or antireligion, antireligious stances (when members of a dominant group denigrate religions other than their own or religion itself where the irreligious are the dominant group) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumaniz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mihna
The Mihna () was a period of religious persecution instituted by the Abbasid caliph al-Ma'mun in 833 in which Sunni scholars were punished, imprisoned, or even killed unless they conformed to Mu'tazilite doctrine. The policy lasted for eighteen years (833–851) as it continued through the reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq, and four years of al-Mutawakkil who reversed it in 851. The abolition of Mihna is significant both as the end of the Abbasid Caliph's pretension to decide matters of religious orthodoxy, and as one of the few instances of religious persecution among fellow Muslims in Medieval Islam. Under al-Ma'mun In 827, the caliph al-Ma’mun issued the proclamation of the doctrine of Quranic createdness. The proclamation was followed by the institution of the Mihna six years later, approximately four months before his sudden death in 833. The Mihna continued under his successors, al-Mu’tasim and al-Wathiq, before al-Mutawakkil abolish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reason
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality. Reasoning involves using more-or-less rational processes of thinking and cognition to extrapolate from one's existing knowledge to generate new knowledge, and involves the use of one's intellect. The field of studies the ways in which humans can use formal reasoning to produce logically valid arguments and true conclusions. Reasoning may be subdivided into forms of logical reasoning, such as deductive reasoning, inductive reasoning, and abductive reasoning. Aristotle drew a distinction between logical discursive reasoning (reason proper), and intuitive reasoning, in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Good And Evil
In philosophy, religion, and psychology, "good and evil" is a common dichotomy. In religions with Manichaeism, Manichaean and Abrahamic influence, evil is perceived as the dualistic cosmology, dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. Evil is often used to denote profound immorality. Evil has also been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives. However, elements that are commonly associated with evil involve Balance (metaphysics), unbalanced behavior involving expediency, selfishness, ignorance, or negligence. The principal study of good and evil (or morality) is ethics, of which there are three major branches: normative ethics concerning how we ought to behave, applied ethics concerning particular moral issues, and metaethics concerning the nature of morality itself.''Internet Encyclopedia of Philosophy'"Ethics"/ref> History and etymology Every language has a word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secular
Secularity, also the secular or secularness (from Latin , or or ), is the state of being unrelated or neutral in regards to religion. The origins of secularity can be traced to the Bible itself. The concept was fleshed out through Christian history into the modern era. Since the Middle Ages, there have been clergy not pertaining to a religious order called "secular clergy". Furthermore, secular and religious entities were not separated in the medieval period, but coexisted and interacted naturally. The word ''secular'' has a meaning very similar to profane as used in a religious context. Today, anything that is not directly connected with religion may be considered secular, in other words, neutral to religion. Secularity does not mean , but . Many activities in religious bodies are secular, and though there are multiple types of secularity or secularization, most do not lead to irreligiosity. Linguistically, a process by which anything becomes secular is named ''secularizatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Will
Free will is generally understood as the capacity or ability of people to (a) choice, choose between different possible courses of Action (philosophy), action, (b) exercise control over their actions in a way that is necessary for moral responsibility, or (c) be the ultimate source or originator of their actions. There are different theories as to its nature, and these aspects are often emphasized differently depending on philosophical tradition, with debates focusing on whether and how such freedom can coexist with determinism, divine foreknowledge, and other constraints. Free will is closely linked to the concepts of moral responsibility, praise, culpability, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of Advice (opinion), advice, persuasion, deliberation, and Prohibitionism, prohibition. Traditionally, only actions that are freely Will (philosophy), willed are seen as deserving credit or blame. Whether free ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
