Molla Şemseddin Fenari
Mulla Shams ad-Din Muhammad ibn Hamzah al-Fanari (Arabic: محمد بن حمزة الفناري, Turkish: Molla Şemseddin Mehmed Fenari), 1350–1431,Alan Godlas, Molla Fanari and the Misbah al-Uns: The Commentator and The Perfect Man, ''International Symposium On Molla Fanari 4–6 December 2009 Bursa Proceedings'', p. 31. known in short as Molla Fenari was an Ottoman logician, Islamic theologian, Islamic legal scholar, and mystical philosopher of the school of Ibn ʿArabī. Biography Fanari's family history and his birthplace are not well known. His ''nasab'', 'Fanari', has been explained in different ways in the sources. It has variously been related to a town in Transoxiana, to a town near Bursa in Anatolia and to his father's profession as a lamp maker.Aydın, İ.H. (2005). Molla Fenari. in ''İslam Ansiklopedisi'' (Vol. 30, pp. 245-247). Türkiye Diyanet Vakfı. He studied under Mevlânâ Alâuddîn Esved, Cemâleddîn Aksarâyî, Hamîduddîn-i Kayserî. He traveled t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Qadi
A qadi (; ) is the magistrate or judge of a Sharia court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term '' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the and played the role in elucidation of the principles of Islamic jurisprudence () and the Islamic law (), the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law. The office of qadi continued to be a very important one in every principality of the caliphates and sultanates of the various Muslim empires over the centuries. The rulers appointed a qadi in every region, town, and village for judicial and administrative cont ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mehmed The Conqueror
Mehmed II (; , ; 30 March 14323 May 1481), commonly known as Mehmed the Conqueror (; ), was twice the sultan of the Ottoman Empire from August 1444 to September 1446 and then later from February 1451 to May 1481. In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce per the Treaties of Edirne and Szeged. When Mehmed II ascended the throne again in 1451, he strengthened the Ottoman Navy and made preparations to attack Constantinople. At the age of 21, he conquered Constantinople and brought an end to the Byzantine Empire. After the conquest, Mehmed claimed the title caesar of Rome (), based on the fact that Constantinople had been the seat and capital of the surviving Eastern Roman Empire since its consecration in 330 AD by Emperor Constantine I. The claim was soon recognized by the Patriarchate of Constantinople, albeit not by most European monarchs. Mehmed continued hi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Akmal Al-Din Al-Babarti
Akmal al-Din al-Babarti (), was a Hanafi scholar, jurist, scholastic Maturidi theologian, mufassir (Quranic exegete), muhaddis (Hadith scholar), grammarian (nahawi), an eloquent orator, and prolific author with more than 40 works to his name. He was praised by several famous scholars, including Ibn Hajar al-'Asqalani, Al-Suyuti, Al-Maqrizi, Ibn Qutlubugha, Ibn Taghribirdi, Ibn al-Hinna'i, Muhammad ibn Iyas, Ibn al-'Imad al-Hanbali, and Abd al-Hayy al-Lucknawi, and the Sultan Barquq was honoring him. Teachers After studying in Aleppo, he moved to Cairo in 740 A.H. (1340 A.D.) where he studied with Shams al-Din al-Isfahani (d. 749/1348), Qawam al-Din al-Kaki (d. 749/1348), Abu Hayyan al-Andalusi (d. 745/1344), Ibn 'Abd al-Hadi (d. 744/1343) and other renowned scholars. He was appointed as professor in Cairo in the Mosque and Khanqah of Shaykhu, khanqah of the Amir Sayf al-Din Shaykhu/Shaykhun al-Nasiri (also al-'Umari), who was originally a member of the household of Sultan An-N ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Persian Language
Persian ( ), also known by its endonym and exonym, endonym Farsi (, Fārsī ), is a Western Iranian languages, Western Iranian language belonging to the Iranian languages, Iranian branch of the Indo-Iranian languages, Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutual intelligibility, mutually intelligible standard language, standard varieties, respectively Iranian Persian (officially known as ''Persian''), Dari, Dari Persian (officially known as ''Dari'' since 1964), and Tajik language, Tajiki Persian (officially known as ''Tajik'' since 1999).Siddikzoda, S. "Tajik Language: Farsi or not Farsi?" in ''Media Insight Central Asia #27'', August 2002. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate society, Persianate history in the cultural sphere o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sadr Al-Din Al-Qunawi
Ṣadr al-Dīn Muḥammad ibn Isḥāq ibn Muḥammad ibn Yūnus Qūnawī lternatively, Qūnavī, Qūnyawī (; 1207–1274), was a PersianF. E. Peters, "The Monotheists", Published by Princeton University Press, 2005. pg 330: "Al-Qunawi was a Persian Sufi.."pg xvii: "Qunawi, a Persian had a profoundly different intellectual makeup" philosopher, and one of the most influential thinkers in mystical or Sufi philosophy. He played a pivotal role in the study of knowledge—or epistemology, which in his context referred specifically to the theoretical elaboration of mystical/intellectual insight. He combined a highly original mystic-thinker, Muḥyī al-Dīn Ibn 'Arabī (1165-1240 CE/560-638 AH), whose arcane teachings Qūnavī codified and helped incorporate into the burgeoning pre-Ottoman intellectual tradition, on the one hand, with the logical/philosophical innovations of Ibn Sīnā (Lat., Avicenna), on the other. Print on demand accessdate=19 Jan 2018 Though relatively unfamilia ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Athīr Al-Dīn Al-Abharī
Athīr al-Dīn al-Mufaḍḍal ibn ʿUmar ibn al-Mufaḍḍal al-Samarqandī al-Abharī (Persian): اثیرالدین مُفَضَّل بن عمر بن مَفَضَّل سمرقندی ابهری; d. 1262 or 1265 also known as Athīr al-Dīn al-Munajjim (اثیرالدین منجم) was an Iranian Muslim polymath, philosopher, astronomer, astrologer and mathematician. Other than his influential writings, he had many disciples. Life His birthplace is contested among sources. According to the ''Encyclopaedia of Islam'' and the ''Encyclopaedia Islamica'', he was born in Abhar, a small town between Qazvin and Zanjan in the North-West of Iran. The claim of G.C. Anawati making him a native of Mosul in Iraq, taken from the fact that al-Abharī was educated by a scientist from Mosul, Kamāl al-Dīn ibn Yūnus al-Mawṣilī, must also been dismissed. None of his oldest biographers mentioned Mosul as his birthplace, and al-Abharī himself indicated that he had gone to Mosul for this purp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Logic
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the study of deductively valid inferences or logical truths. It examines how conclusions follow from premises based on the structure of arguments alone, independent of their topic and content. Informal logic is associated with informal fallacies, critical thinking, and argumentation theory. Informal logic examines arguments expressed in natural language whereas formal logic uses formal language. When used as a countable noun, the term "a logic" refers to a specific logical formal system that articulates a proof system. Logic plays a central role in many fields, such as philosophy, mathematics, computer science, and linguistics. Logic studies arguments, which consist of a set of premises that leads to a conclusion. An example is the argument from the premises "it's Sunday" and "if it's Sunday then I don't have to work" leading to the conclusion "I don't have to wor ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sheikh Ul-Islam
Sheikh ( , , , , ''shuyūkh'' ) is an honorific title in the Arabic language, literally meaning " elder". It commonly designates a tribal chief or a Muslim scholar. Though this title generally refers to men, there are also a small number of female sheikhs in history. The title ''Syeikha'' or ''Sheikha'' generally refers to women. In some countries, it is given as a surname to those of great knowledge in religious affairs, by a prestigious religious leader from a chain of Sufi scholars. The word is mentioned in the Qur'an in three places: verse 72 of Hud, 78 of Yusuf, and 23 of al-Qasas. A royal family member of the United Arab Emirates and some other Arab countries, also has this title, since the ruler of each emirate is also the sheikh of their tribe. Etymology and meaning The word in Arabic stems from a triliteral root connected with aging: , ''shīn-yā'-khā. The title carries the meaning leader, elder, or noble, especially in the Arabian Peninsula within the Tribes ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sultan
Sultan (; ', ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun ', meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( '. The term is distinct from king ( '), though both refer to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular ''king'', which is used in both Muslim and non-Muslim countries. Brunei, Malaysia and Oman are the only sovereign states which retain the title "sultan" ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |