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Minuscule 8
Minuscule 8 (in the Gregory-Aland numbering), ε 164 ( von Soden), is a Greek minuscule manuscript of the New Testament on parchment. It is dated palaeographically to the 11th century. The manuscript has complex contents. It has complex contents and full marginalia. Description The codex contains the complete text of the four Gospels, on 199 parchment leaves (). The text is written in two columns per page, 22 lines per page. The initial letters in red. The text is divided according to the (''chapters''), whose numbers are given at the margin, with the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, prolegomena, pictures, lectionary markings at the margin (for liturgical use), Menologion, and Synaxarion. The passages of John 5:3–4 and the Pericope Adulterae (John 7:53-8:11) are marked with an obelus. Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in trial of Jesus, his trial and crucifixion of Jesus, death, and concluding with various reports of his Post-resurrection appearances of Jesus, post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memorabilia (Xenophon), ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53–John 8#Pericope adulterae, 8:11 of the New Testament. It is considered by many to be Pseudepigrapha, pseudepigraphical. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Law of Moses, Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman whether anyone has condemned her, and she answers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Petropolitanus Purpureus
The Codex Petropolitanus Purpureus ("Tyrian purple, Purple Codex of Saint Petersburg"), designated by N or 022 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering of New Testament manuscripts), ε19 (in the Biblical manuscript#Von Soden, von Soden numbering of New Testament manuscripts), is a Koine Greek, Greek New Testament codex containing the Gospels, four Gospels written on parchment. Using the study of comparative writing styles (palaeography), it has been assigned to the 6th century CE. Codex Petropolitanus Purpureus, along with the manuscripts Codex Beratinus, Codex Beratinus (Φ), Sinope Gospels, Sinope Gospels (O), and Rossano Gospels, Rossano Gospels (Σ), belongs to the group of the Purple parchment, Purple Uncials. The manuscript has many Lacuna (manuscripts), gaps. Description The manuscript is a codex (precursor to the modern book), containing the text of the four Gospels on 231 parchment leaves (32 x 27 cm), with the text written in two column ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Campianus
Codex Campianus is a Greek uncial manuscript of the New Testament Gospels, written on parchment. It is designated as "M" or "021" in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering of New Testament manuscripts, and ε 72 in the Biblical manuscript#Von Soden, von Soden numbering of New Testament manuscripts. Using the study of comparative writings styles (palaeography), it has been assigned to the 9th century CE. The manuscript has complex contents. It has marginalia, marginal notes and was prepared for liturgical (religious) use. It contains musical notation surrounding some of the text, with a ''Harmony of the Gospels'' included at the bottom of each page. Art miniatures are included of the respective evangelists before each Gospel. The text of the manuscript was held in high esteem by some 19th-century scholars, but this general opinion changed in the 20th century; as a result the manuscript is rarely cited in critical editions of the Novum Testamentum Graece, G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Cyprius
Codex Cyprius, designated by K or 017 (in the Gregory-Aland numbering of New Testament Manuscripts), ε71 (in the von Soden numbering of New Testament manuscripts), or Codex Colbertinus 5149, is a Greek uncial manuscript of the four Gospels, written on parchment. It is one of the few uncial manuscripts with the complete text of the four Gospels, and it is one of the more important late uncial manuscripts. It was brought from Cyprus (hence the name of the codex) to Paris. The text of the manuscript has been examined by many scholars. It is considered to mainly represent the Byzantine text-type (see Textual character below), but it has numerous peculiar readings. It has been variously dated from the 8th to the 11th centuries, but using the study of comparative writing styles (palaeography), it is currently dated to the 9th century. Description The manuscript is a codex (precursor to the modern book), containing the complete text of the four Gospels written on 267 parchment le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the von Soden numbering of New Testament manuscripts. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the 4th century. The manuscript became known to Western scholars as a result of correspondence between textual critic Desiderius Erasmus Roterodamus (known usually as Erasmus) and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate and the value Jerome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. It is designated by the siglum A or 02 in the Gregory-Aland numbering of New Testament manuscripts, and δ 4 in the von Soden numbering of New Testament manuscripts. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It derives its name fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (; Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is designated by the siglum [Aleph] or 01 in the Gregory-Aland numbering of New Testament manuscripts, and δ 2 in the von Soden numbering of New Testament manuscripts. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] ενα� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a masculine given name of Germanic origin. It became popular in England after the Norman conquest in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will or Wil, Wills, Willy, Willie, Bill, Billie, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie). Female forms include Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germanic name is a compound of *''wiljô'' "will, wish, desire" and *''helmaz'' "helm, helmet".Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxfor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek can be categorized into five theoretical groups, according to a schema introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various theorized text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and Biblical studies, biblical scholar who specialized in New Testament textual criticism. He founded the ''Institute for New Testament Textual Research, Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of ''Novum Testamentum Graece#Editions, Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''Novum Testamentum Graece#Editions, The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin-Steglitz. He started studying theology in 1933 at the Humboldt University of Berlin, Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). Durin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
