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Midr. Peṭirat Mosheh
Midrash Petirat Moshe (Hebrew: מדרש פטירת משה), also known as The Midrash of the Death of Moses, is one of the smaller midrashim. This midrash describes in great detail the last acts of Moses and his death, at which the angels and God were present. There are several recensions of it, dating to between 7th and 11th centuries. The first, published at Constantinople in 1516 begins with a brief exegesis by R. Samuel Naḥmani and R. Tanhuma of the first verse of the pericope "V'Zot HaBerachah" (Deuteronomy 33:1-34:12), closing with its last verses, and doubtless intended for Simhat Torah. Editions and translations In 1693, the Midrash was translated into yiddish by Aaron ben Samuel, leading to its popularization with women. A Hebrew edition of the ''Petirat Moshe'' was published by Adolph Jellinek in 1938. An English translation was then published in 1995 by Rella Kushelevsky. Manuscripts and date The various recensions of the ''Petirat Moshe'' date to between 7th, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the Sacred language, liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was Revival of the Hebrew language, revived as a spoken language in the 19th century, and is the only successful large-scale example of Language revitalization, linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew alphabet, Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ark Of The Covenant
The Ark of the Covenant, also known as the Ark of the Testimony or the Ark of God, was a religious storage chest and relic held to be the most sacred object by the Israelites. Religious tradition describes it as a wooden storage chest decorated in solid gold accompanied by an ornamental lid known as the mercy seat, Seat of Mercy. According to the Book of Exodus and Books of Kings, First Book of Kings in the Hebrew Bible and the Old Testament, the Ark contained the Tablets of Stone, Tablets of the Law, by which Yahweh, God delivered the Ten Commandments to Moses at Mount Sinai (Bible), Mount Sinai. According to the Book of Exodus, the Book of Numbers, and the Epistle to the Hebrews in the New Testament, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' The Exodus, exodus from Egypt, the Ark was created according to the pattern that God gave to Moses when the Israelites were encamped at the foot of Mou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifre
Sifre (; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of '' Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Abba Arikha") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta of Rabbi Shimon ben Yochai'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see ''Mekhilta of Rabbi Shimon ben Yochai''; the question has likewise been raised whether, given ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yalkut Shimoni
The ''Yalkut Shimoni'' (), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred. Most of the text has been translated into German in 17 volumes (as of 7/2024) by Dagmar Börner-Klein. Contents The individual elucidations form an organic whole only insofar as they refer to the same Biblical passage. Lengthy citations from ancient works are often abridged or are only partially quoted, the remainder being cited elsewhere. Since the interpretations of the ancient exegetes usually referred to several passages, and since Yalkut Shimoni endeavored to quote all such explanations, repetitions were inevitable, and aggadic sayings relating to two or more sections of the Bible were often duplicated. In many instances, however, only the beginning of such an explanation is given, the reader ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael (archangel)
Michael, also called Saint Michael the Archangel, Archangel Michael and Saint Michael the Taxiarch is an archangel and the warrior of God in Christianity, Judaism, and Islam. The earliest surviving mentions of his name are in third- and second-century BC Jewish works, often but not always apocalyptic, where he is the chief of the angels and archangels, and he is the guardian prince of Israel and is responsible for the care of the Israelites, people of Biblical Israel, Israel. Christianity conserved nearly all the Jewish traditions concerning him, and he is mentioned explicitly in Revelation 12:7–12, where he does battle with Satan, and in the Epistle of Jude, where the archangel and the devil dispute over the body of Moses. Old Testament and Apocrypha The Book of Enoch lists him as one of seven archangels (the remaining names are Uriel, Raguel (angel), Raguel, Raphael (archangel), Raphael, Sariel, Gabriel, and Remiel), who, in the Book of Tobit, “stand ready and ente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samael
Samael (; , ''Sammāʾēl'', "Venom of God"; , ''Samsama'il'' or , ''Samail''; alternatively Smal, Smil, Samil, or Samiel) is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan#Judaism, Satan in the Book of Job), seducer, and destroying angel (Bible), destroying angel (in the Book of Exodus). Although many of his functions resemble the Christian notion of Satan, to the point of being sometimes identified as a fallen angel, he is not necessarily evil, since his functions are also regarded as resulting in good, such as destroying sinners. He is considered in Midrashic texts to be a member of the heavenly host with often grim and destructive duties. One of Samael's most significant roles in Jewish lore is that of the main Personifications of death, angel of death and the head of ''satans''. He appears frequently in the story of the Garden of Eden and engineered the fall of Adam and Eve with a snake in writings during the Second T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bath ḳōl
In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In Rabbinic Judaism, such a voice is known as a ''bat kol'' ( ''baṯ qōl'', literally "daughter of voice"), a "heavenly or divine voice which proclaims God's will or judgment".The Jewish Encyclopedia: BAT ḲOL': It differed from prophecy in that God had a close relationship with the prophet, while the ''bat kol'' could be heard by any individual or group regardless of their level of connection to God. Hebrew Bible In the Hebrew Bible, the characteristic attributes of the voice of God are the invisibility of the speaker and a certain remarkable quality in the sound, regardless of its strength or weakness. A sound proceeding from some invisible source was considered a heavenly voice, since the mass revelation at Sinai, as recorded in Deuteronomy 4:12 and referenced in Psalm 50:6, was given in that way: "Ye heard the voice of the words, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua
Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ,'' Literal translation, lit. 'Yahweh is salvation'), Jehoshua, or Josue, functioned as Moses' assistant in the books of Book of Exodus, Exodus and Book of Numbers, Numbers, and later succeeded Moses as leader of the Israelite tribes in the Book of Joshua of the Hebrew Bible. His name was Hoshea ( ''Hōšēaʿ'', Literal translation, lit. 'Save') the son of Nun (Bible), Nun, of the tribe of Ephraim, but Moses called him "Yehoshua" (translated as "Joshua" in English),''Bible'' the name by which he is commonly known in English. According to the Bible, he was born in Ancient Egypt, Egypt prior to the Exodus. The Hebrew Bible identifies Joshua as one of The Twelve Spies, the twelve spies of Israel sent by Moses to explore the land of Canaan. In and after the death of Moses, he led the Israelite tribes in the conquest of Canaan, and allocated lands to the tribes. According to chronology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel
In the Abrahamic religions (Judaism, Christianity, Islam), Gabriel ( ) is an archangel with the power to announce God's will to mankind, as the messenger of God. He is mentioned in the Hebrew Bible, the New Testament and the Quran. Many Christian traditions – including Eastern Orthodoxy, Catholicism, Lutheranism, and Anglicanism – revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel (biblical figure), Daniel to explain his visions (Daniel 8:15–26, Daniel 9, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael (archangel), Michael, Gabriel is described as the guardian angel of the Israelites, people of History of ancient Israel and Judah, Israel, defending it against the angels of the other peoples. In the New Testament, the Gospel of Luke relates the Annunciation, in which the angel Gabriel appears to Zechariah (New Testament figur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalms
The Book of Psalms ( , ; ; ; ; , in Islam also called Zabur, ), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called ('Writings'), and a book of the Old Testament. The book is an anthology of Biblical Hebrew, Hebrew religious hymns. In the Judaism, Jewish and Western Christianity, Western Christian traditions, there are 150 psalms, and several more in the Eastern Christianity, Eastern Christian churches. The book is divided into five sections, each ending with a doxology, a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, royal psalms, Imprecatory Psalms, imprecation, and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage and other categories. Many of the psalms contain attributions to the name of David, King David and other Biblical figures including Asaph (biblical figure), Asaph, the Korahites, sons of Kora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tehillim
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150. The first (and earlier) part has much material dating back to the Talmudic period, although its final composition took place between the 7th and 9th centuries AD. The second part appears to have been compiled in 13th century. It has been known since the 11th century, when it was quoted by Nathan of Rome, by R. Isaac ben Judah ibn Ghayyat, and by Rashi, who quoted it in his commentary on I Samuel 17:49, and on many other passages. Alternative names The midrash has also been referred to as: * Aggadat Tehillim * Haggadat Tehillim * Shocher Tov. This name began to be used in the 12th century. It comes from the verse Proverbs 11:27, "שחר טוב יבקש רצון ודרש רעה תבואנו". In addition, the Hebrew acronym for "Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
