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Middot (Talmud)
Tractate Middot (, lit. "Measurements") is the tenth Masekhet, tractate of ''Kodashim, Seder Kodashim'' ("Order of Holies") of the Mishnah and of the Talmud. This tractate describes the dimensions and the arrangement of the Temple Mount in Jerusalem, and the Second Temple buildings and courtyards, various gates, the altar of sacrifice and its surroundings, and the places where the Priests and Levites kept watch in the Temple. The tractate is divided into five chapters and has no Gemara either in the Jerusalem Talmud or the Babylonian Talmud, nor a Tosefta. Subject matter This tractate describes the details and measurements of a hill in the city of Jerusalem known as the Temple Mount (''Har Ha'bayit''), and the Second Temple buildings, courtyards, gates and elements of the site as well as the places where the ''Kohen, Kohanim'' (priests) and Levites kept watch in the Temple. The tractate gives the measurements of the Temple Mount and its various divisions. It states that the Temp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Of Holies
The Holy of Holies ( or ''Kodesh HaKodashim''; also ''hadDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God in Judaism, God's presence) appeared. According to Hebrew tradition, the area was defined by four pillars that held up the veil of the covering, under which the Ark of the Covenant was held above the floor. According to the Hebrew Bible, the Ark contained the Ten Commandments, which were given by God to Moses on Mount Sinai (Bible), Mount Sinai. The first Temple in Jerusalem, called Solomon's Temple, was said to have been built by Solomon, King Solomon to keep the Ark. Ancient Judaism, Jewish traditions viewed the Holy of Holies as the spiritual junction of Heaven and Earth, the "axis mundi". As a part of the Jewish Temple in Jerusalem, the Holy of Holies was situated somewhere on Temple Mount; its precise location in the Mount being a matter of dispute, with some classical Jewish sour ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obadiah Ben Abraham Bartenura
Obadiah ben Abraham of Bertinoro (; 1445 – 1515), commonly known as "The Bartenura", was a 15th-century Italian rabbi best known for his popular commentary on the Mishnah. In his later years, he rejuvenated the Jewish community of Jerusalem and became recognised as the spiritual leader of the Jews of his generation. Biography In an Italian municipal document, his name is recorded as "Maestro Servadio di Habramo da Bertinoro", with Servadio being a translation of Ovadiah and Habramo a transliteration of Abraham (his father's name). He was also known by the Hebrew acronym יר"א (''Yareh''). Obadiah was a student of Joseph Colon Trabotto and became rabbi in Bertinoro, a town in the modern province of Forlì-Cesena, whence he derived his by-name, and in Castello.Ginzberg (1906) in Jewish Encyclopedia. In Israel The desire to visit the Holy Land led him to Jerusalem, and he arrived there on March 25, 1488, having commenced his journey on October 29, 1486. At the time, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rambam
Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. He was born on Passover eve 1138 or 1135, and lived in Córdoba in al-Andalus (now in Spain) within the Almoravid Empire until his family was expelled for refusing to convert to Islam. Later, he lived in Morocco and Egypt and worked as a rabbi, physician and philosopher. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. He died in Fustat, Egypt, and, according to Jewish tradit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamid
Tamid () is the ninth tractate in Kodashim, which is the fifth of the six orders of the Mishnah, Tosefta, and the Talmud. The main subject of Tamid is the morning and evening burnt offerings (; ), but it also deals with other Temple ceremonies. The tractate includes information about the Temple Service from sages who had been present at the Temple and witnessed the service. This tractate contains few disagreements between the sages and few exegetical derivations. It is written as a historical description of the service. Mishnah The Mishnah on Tamid is divided into seven chapters (six in Lowe's edition of the Mishnah), containing 34 paragraphs in all: * Chapter 1: The priests kept watch in three places in the Temple; where the young priests were on guard, and where the older ones slept who held the keys (§ 1); all who sought admission to remove the ashes from the altar were obliged to prepare themselves by a ritual bath before the officer appeared; when he appeared and when he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasmonean Dynasty
The Hasmonean dynasty (; ''Ḥašmōnāʾīm''; ) was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period (part of classical antiquity), from BC to 37 BC. Between and BC the dynasty ruled Judea semi-autonomously within the Seleucid Empire, and from roughly 110 BC, with the empire disintegrating, gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title ''basileus'' ("king") and the kingdom attained regional power status for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BC, turning the kingdom into a client state and marking an irreversible decline of Hasmonean power; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BC. Simon Thassi established the dynasty in 141 BC, two decades after his brother Judas Maccabeus ( ''Yehudah HaMakabi'') had defeated the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Showbread
Showbread (), in the King James Version shewbread, in a Biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be ''presence bread'',''Jewish Encyclopedia''. since the Bible requires that the bread be constantly in the presence of God (). Biblical references Within the Torah, the showbread is mentioned exclusively by the Priestly Code and Holiness Code, but certain sections of the Bible, including the Books of Chronicles, Books of Samuel, and Books of Kings, also describe aspects of them. In the Holiness Code, the showbread is described as twelve cakes baked from fine flour, arranged in two rows on a table; each cake was to contain "two tenth parts of an ephah" of flour (; approximately 5 pounds or 2 kg). The biblical regulations specify that cups of frankincense were to be placed upon the rows of cake ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menorah (Temple)
The Temple menorah (; , Tiberian Hebrew ) is a seven-branched candelabrum that is described in the Hebrew Bible and later ancient sources as having been used in the Tabernacle and the Temple in Jerusalem. Since ancient times, it has served as a symbol representing the Jews and Judaism in both the Land of Israel and the Jewish diaspora. It became the State of Israel's official emblem when it was founded in 1948. According to the Hebrew Bible, the menorah was made out of pure gold, and the only source of fuel that was allowed to be used to light the lamps was fresh olive oil. The menorah was placed in the Tabernacle. Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by the Babylonians; the Second Temple is also said to have been home to a menorah. Following the Roman destruction of Jerusalem and the Temple in 70 CE, the menorah was taken to Rome; the Arch of Titus, which still stands today, famously depicts the menorah being ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altar (Bible)
Altars (, ''mīzbēaḥ'', "a place of slaughter or sacrifice") in the Hebrew Bible were typically made of earth () or unwrought stone (). Altars were generally erected in conspicuous places (; ; ; ; ). The first time the word altar is mentioned and recorded in the Hebrew Bible is that it was erected by Noah, it does specify that there was an altar in (). Other altars were erected by Abraham (; ; ;), by Isaac (), by Jacob (; ), by Moses (), and by Saul (1 Samuel 14:35). After the theophany on Biblical Mount Sinai, in the Tabernacle, and afterwards in the Temple in Jerusalem, only two altars are mentioned: the Altar of Burnt Offering and the Altar of Incense. Altar of burnt offering The first altar was the Altar of Burnt Offering (''mizbeach ha'olah''; ), also called the Brasen Altar (), the Outer Altar (''mizbeach hachitzona''), the Earthen Altar (''mizbeach adamah''), the Great Altar (''mizbeach hagedola'') and the Table of the Lord (). This was the outdoor altar and stood in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Foundation Stone
A cornerstone (or foundation stone or setting stone) is the first stone set in the construction of a masonry Foundation (engineering), foundation. All other stones will be set in reference to this stone, thus determining the position of the entire Construction, structure. Over time a cornerstone became a ceremony, ceremonial masonry stone, or replica, set in a prominent location on the outside of a building, with an inscription on the stone indicating the construction dates of the building and the names of architect, Construction worker, builder, and other significant individuals. The rite of laying a cornerstone is an important cultural component of eastern architecture and metaphorically in sacred architecture generally. Some cornerstones include time capsules from, or engravings commemorating, the time a particular building was built. History The ceremony typically involved the placing of Sacrifice, offerings of cereal, grain, wine and oil on or under the stone. These were s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ark Of The Covenant
The Ark of the Covenant, also known as the Ark of the Testimony or the Ark of God, was a religious storage chest and relic held to be the most sacred object by the Israelites. Religious tradition describes it as a wooden storage chest decorated in solid gold accompanied by an ornamental lid known as the mercy seat, Seat of Mercy. According to the Book of Exodus and Books of Kings, First Book of Kings in the Hebrew Bible and the Old Testament, the Ark contained the Tablets of Stone, Tablets of the Law, by which Yahweh, God delivered the Ten Commandments to Moses at Mount Sinai (Bible), Mount Sinai. According to the Book of Exodus, the Book of Numbers, and the Epistle to the Hebrews in the New Testament, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' The Exodus, exodus from Egypt, the Ark was created according to the pattern that God gave to Moses when the Israelites were encamped at the foot of Mou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
