Mea She'arim
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Mea She'arim
Mea Shearim (, lit., "hundred gates"; contextually, "a hundred fold", Ashkenazi Hebrew and Yiddish pronunciation: Meye Shorim) is one of the oldest Ashkenazi neighborhoods in Jerusalem outside of the Old City (Jerusalem), Old City. It is populated by Ashkenazi Jews, Ashkenazi Haredi Judaism, Haredi Jews, and was built by members of the Old Yishuv. Name The name ''Mea Shearim'' is derived from a verse from Book of Genesis, Genesis, which happened to be part of the weekly Torah portion that was read the week the settlement was founded: "Isaac sowed in that land, and in that year, he reaped a hundredfold (, ''mea shearim''); God had blessed him" (). According to a tradition, the community originally had 100 gates, another meaning of ''Mea Shearim''. History Meir Auerbach, the chief Ashkenazi rabbi of Jerusalem, was one of the founders of the neighborhood. Conrad Schick, a German Protestant architect, drew up the first blueprint for Mea Shearim in 1846. Mea Shearim, one of the earli ...
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Jerusalem
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and is considered Holy city, holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely Status of Jerusalem, recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Siege of Jerusalem (other), besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David (historic), City of David shows first signs of settlement in the 4th ...
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Courtyard Neighborhood
Courtyard neighborhoods are Jewish neighborhoods built in Jerusalem and Tel Aviv in the late 19th and early 20th centuries. The inward-facing and defensible traditional urban housing of the Near East, ordinarily occupied by an extended family, was adapted in these cases to serve a close-knit but genealogically unrelated community. Description Courtyard neighborhoods were built around a large courtyard. A surrounding wall protected against hostile outsiders. Most of the houses were close together, with one gap that was easy to defend. The courtyard typically holds a neighborhood cistern. Such neighborhoods reflected the residents' communal organization. Typically, the apartments surrounding the courtyard were small (usually a studio apartment for each family), pushing many household tasks into the courtyard. In Jerusalem each family had one laundry day every two weeks. Hand-washing the clothing consumed many hours. That day the housewife cooked only for her household. Neighb ...
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Breslov (Hasidic Group)
Breslov (also Bratslav and Breslev) is a branch of Hasidic Judaism founded by Nachman of Breslov (1772–1810), a great-grandson of the Baal Shem Tov, founder of Hasidism. Its adherents strive to develop an intense, joyous relationship with God and receive guidance toward this goal from the teachings of Nachman. The movement has had no central, living leader for the past 200 years, as Nachman did not designate a successor. As such, Breslov adherents are sometimes referred to as the "dead Hasidim" () since they have never had a formal Rebbe since Nachman's death. However, certain groups and communities under the Breslov banner refer to their leaders as "Rebbe". The movement weathered strong opposition from virtually all other Hasidic movements in Ukraine throughout the 19th century, yet, at the same time, experienced growth in numbers of followers from Ukraine, Belarus, Lithuania, and Poland. By World War I, thousands of Breslov Hasidim lived in the region. After the Bolshevi ...
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Hebrew Language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' ...
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Yiddish Language
Yiddish, historically Judeo-German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew language, Hebrew (notably Mishnaic Hebrew, Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages.Aram Yardumian"A Tale of Two Hypotheses: Genetics and the Ethnogenesis of Ashkenazi Jewry".University of Pennsylvania. 2013. Yiddish has traditionally been written using the Hebrew alphabet. Prior to World War II, there were 11–13 million speakers. 85% of the approximately 6 million Jews who were murdered in the Holocaust were Yiddish speakers,Solomon Birnbaum, ''Grammatik der jiddischen Sprache'' (4., erg. Aufl., Hamburg: Buske, 1984), p. 3. leading to a massive decline in the use of the language. Jewish ass ...
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Payot
Sidelocks in English, or ''pe'ot'' in Hebrew, English language, anglicized as payot (, "corners") or payes (), is the Hebrew term for sidelocks or sideburns. Payot are worn by some men and boys in the Orthodox Judaism, Orthodox Jewish community based on an interpretation of the Tanakh's injunction against shaving the "sides" of one's head. Literally, ''pe'a'' means "corner, side, edge". There are different styles of payot among Haredi Judaism, Haredi or Hasidic Judaism, Hasidic, Yemenite Jews, Yemenite, and Chardal Jews. Yemenite Jews call their sidelocks ''simanim'' (), literally, "signs", because their long-curled sidelocks served as a distinguishing feature in Yemenite society (differentiating them from their Gentile neighbors). Rabbinic interpretation Reason According to Maimonides, shaving the sidelocks was a heathen practice. Specifics The Torah says, "you shall not round off the ''pe'a'' of your head ()". The word ''pe'a'' was taken to mean the hair in front of the ears e ...
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Beard
A beard is the hair that grows on the jaw, chin, upper lip, lower lip, cheeks, and neck of humans and some non-human animals. In humans, beards are most commonly seen on pubescent or adult males, though women have been observed with beards as well. Throughout the course of human history, societal attitudes toward male beards have varied widely depending on factors such as prevailing cultural traditions and the current era's fashion trends. Several religions have considered a full beard to be essential and mandate it as part of their observance. Other cultures, even while not officially mandating it, view a beard as central to a man's virility, exemplifying such virtues as virtue, beauty, wisdom, strength, fertility, sexual prowess, and high social status. In cultures where facial hair is uncommon (or currently out of fashion), beards may be associated with poor hygiene or an unconventional demeanor. In countries with colder climates, beards help protect the wearer's ...
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Snood (headgear)
A snood () is a type of traditionally female headgear, with two types known. The long-gone Scottish snood was a circlet made of ribbon worn by Scottish young women as a symbol of chastity. In the 1590s, snoods were made using Florentine silk ribbon for the gentlewomen at the court of Anne of Denmark by Elizabeth Gibb. The other type was intended to hold the hair in a cloth or net-like hat. In the most common form, the headgear resembles a close-fitting hood (headgear), hood worn over the back of the head. It is similar to a hairnet, but snoods typically have a looser fit. Decorative hairnets, popular among women in the Victorian era, were referred to as snoods. This term was then applied to any netlike hat, and, in the 1930s, to a net bag headgear. This latter meaning became popular during the Second World War when women joined the workforce ''en masse'' and were required to wear the headgear to avoid their hair getting caught by the moving parts of the factory machinery. Fo ...
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Sifrei Kodesh
''Sifrei Kodesh'' (), commonly referred to as ''sefarim'' (), or in its singular form, ''sefer'', are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash (Halakha, Aggadah), Talmud, and all works of Musar, Hasidism, Kabbalah, or '' machshavah'' ("Jewish Thought"). Historically, ''sifrei kodesh'' were generally written in Hebrew with some in Judeo-Aramaic or Arabic, although in recent years, thousands of titles in other languages, most notably English, were published. An alternative spelling for 'sefarim' is ''seforim''. Terms The term ''Sifrei Kodesh'' is Hebrew for "Holy Books", and includes all books that are considered holy in Rabbinic Judaism. This includes all Torah literature as well as Jewish prayer books. Among Orthodox Jews the word ''sefer'' (plural ''s'farim'') is used for books of the Tanakh, the Oral Torah ...
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Jewish Prayer
Jewish prayer (, ; plural ; , plural ; Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the '' Siddur'', the traditional Jewish prayer book. Prayer, as a "service of the heart," is in principle a Torah-based commandment. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges ('' zmanim''), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: * Morning prayer: ''Shacharit'' or ''Shaharit'' (, "of the dawn") * Afternoon prayer: '' Mincha'' or ''Minha'' (), named for the flour offering that accompanied sacrific ...
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Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ...
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