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Mauna (silence)
In Hindu philosophy, Mauna (Silence), which has a voice of its own, refers to peace of mind, inner quietude, Samadhi and the Absolute Reality. The Hindu texts insist upon proper understanding of silence by experiencing it through control of speech and practice. Background Mauna (Sanskrit: मौनम्) or Maunitva (मौनित्व) means – silence, taciturnity, silence of the mind – as in मौनमुद्रा (the attitude of silence) and मौनव्रतम् (a vow of silence) or मौनिन् (observing vow of silence). A Sanskrit Dictionary gives many words such as – अनिर्वचनम् (silence, not uttering anything), अभाषणम् (silence, not speaking), अवचन (absence of assertion, silence, taciturnity), अव्याहृतम् (silence), निःशब्दम् (silence, a calm), - as referring to silence. Chambers Twentieth Century Dictionary gives the meaning of the word, Silence, as absence of soun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy or Vedic philosophy is the set of philosophical systems that developed in tandem with the first Hinduism, Hindu religious traditions during the Iron Age in India, iron and Classical India, classical ages of India. In Indian philosophy, of which Hindu philosophy is a prominent subset, the word used for philosophy is ''Darshana'' (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' () meaning 'to see, to experience'. The schools of thought or ''Darshanas'' within Hindu philosophy largely equate to the six ancient orthodox schools: the ''Āstika and nāstika, āstika'' (Sanskrit: आस्तिक) schools, defined by their acceptance of the Vedas, the oldest collection of Sanskrit literature, Sanskrit texts, as an authoritative source of knowledge. Of these six, Samkhya (सांख्य) is the earliest school of Dualism (Indian philosophy), dualism; Yoga (philosophy), Yoga (योग) combines the metaphysics ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabda
''Shabda'' (, ) is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance. History In classical Indian philosophy of language, the grammarian Katyayana stated that ''shabda'' ("speech") is eternal (''nitya''), as is ''artha'' "meaning", and that they share a mutual co-relation. According to Patanjali, the permanent aspect of ''shabda'' is ("meaning"), while ''dhvani'' ("sound, acoustics") is ephemeral to ''shabda''. Om, or Aum, a sacred syllable of Hinduism, Buddhism, Jainism and Sikhism, is considered to be the first resonating vibrational sound within an individual being. It also denotes the non-dualistic universe as a whole. In Buddhism, Om corresponds to the crown chakra and white light. Bhartrihari, on the other hand, held a ''shabda- advaita'' position, identifying ''shabda'' as indivisible, and unifying the notions of cognition and linguistic performance, which is ultimately identical to Br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhya
Samkhya or Sankhya (; ) is a dualistic orthodox school of Hindu philosophy. It views reality as composed of two independent principles, '' Puruṣa'' ('consciousness' or spirit) and '' Prakṛti'' (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. ''Prakṛti'' is matter or nature. It is inactive, unconscious, and is a balance of the three '' guṇas'' (qualities or innate tendencies), namely '' sattva'', '' rajas'', and '' tamas''. When ''Prakṛti'' comes into contact with ''Purusha'' this balance is disturbed, and ''Prakṛti'' becomes manifest, evolving twenty-three tattvas, namely intellect ('' buddhi'', ''mahat''), I-principle ('' ahamkara''), mind ('' manas''); the five sensory capacities known as ears, skin, eyes, tongue and nose; the five action capacities known as hands (''hasta''), fee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mundaka Upanishad
The Mundaka Upanishad (, ) is an ancient Sanskrit Vedic text, embedded inside Atharva Veda. It is a Mukhya (primary) Upanishad, and is listed as number 5 in the Muktika canon of 108 Upanishads of Hinduism. It is among the most widely translated Upanishads. It is presented as a dialogue between sage Saunaka and sage Angiras. It is a poetic verse style Upanishad, with 64 verses, written in the form of mantras. However, these mantras are not used in rituals, rather they are used for teaching and meditation on spiritual knowledge.Max Muller (1962), The Upanishads - Part II, Dover Publications, , pages xxvi–xxvii. The ''Mundaka Upanishad'' contains three ''Mundakams'' (parts), each with two ''khandas'' (''sections''). The first Mundakam, states Roer, defines the science of "Higher Knowledge" and "Lower Knowledge", and then asserts that acts of oblations and pious gifts are foolish, and do nothing to reduce unhappiness in current life or next, rather it is knowledge that frees. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atman (Hinduism)
Atman or Ātman may refer to: Religion * Ātman (Hinduism), ''Ātman'' (Hinduism), meaning "Self", a philosophical concept common to all schools of Hindu philosophy * Ātman (Buddhism), ''Ātman'' (Buddhism), ''attā'' or ''attan'', a reference to the essential self ** ''Anattā'' or ''anātman'' — "not-self", central concept in Buddhism * Ātman (Jainism), ''Ātman'' (Jainism), or ''Jīva'', a philosophical term used within Jainism to identify the soul * ''Atman jnana'' — "knowledge" in the context of Indian philosophy and religions Film * Ātman (1975 film), ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * Atman (1997 film), ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Cynthia Atman, American engineer * Pavel Atman (born 1987), Russian handball player See also * Ataman, a title of Cossack and haidamak leaders of various kinds * Atma (other) * Atta (other) * Divine soul (disambi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandukya Upanishad
The Mandukya Upanishad (, ) is the shortest of all the Upanishads, and is assigned to Atharvaveda. It is listed as number 6 in the Muktikā canon of 108 Upanishads. It is in prose, consisting of twelve short verses, and is associated with a Rig Vedic school of scholars. It discusses the syllable Aum; adds turiya to the three states of consciousness; and asserts that ''Aum'' is ''Brahman'' – which is the Whole – and that ''Brahman'' is this self ('' ātman'').Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass, , pages 605-637 The Mandukya Upanishad is recommended in the Muktikā Upanishad, in a dialogue between two of the most important characters of the Ramayana, Rama and Hanuman, as the one Upanishad that alone is sufficient for knowledge to gain moksha, and as sixth in its list of ten principal Upanishads.Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass, , pages 556-557 The text is also notable for inspiring Gaudapada's M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turiya
In Hindu philosophy, ''turiya'' (Sanskrit: तुरीय, meaning "the fourth"), also referred to as chaturiya or chaturtha, is the true self (''atman'') beyond the three common states of consciousness (waking, dreaming, and dreamless deep sleep). It is postulated in several Upanishads and explicated in Gaudapada's '' Mandukya Karika''. Upanishads ''Turiya'' as 'the fourth' is referred to in a number of principal Upanishads. One of the earliest mentions of the phrase ''turiya'', "fourth", is in verse 5.14.3 of the Brihadaranyaka Upanishad (7th-6th century BCE), referring to a 'fourth foot' of the '' Gayatri Mantra'', the first, second and third foot being the 24 syllables of this mantra: According to Raju, chapter 8.7 through 8.12 of the Chandogya Upanishad (7th-6th century BCE) , though not mentioning ''turiya'', 'anticipate' the Mandukya Upanishad and it's treatment of ''turiya''. These verses of the Chandogya Upanishad set out a dialogue between Indra and Virocana, in se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pranava
''Om'' (or ''Aum''; ; , ISO 15919: ''Ōṁ'') is a polysemous symbol representing a sacred sound, seed syllable, mantra, and invocation in Hinduism. Its written form is the most important symbol in the Hindu religion. It is the essence of the supreme Absolute, consciousness,James Lochtefeld (2002), "Om", ''The Illustrated Encyclopedia of Hinduism'', Vol. 2: N-Z, Rosen Publishing. , page 482Om . ''Merriam-Webster'' (2013), Pronounced: \ˈōm\ '' Ātman,'' '','' or the cosmic world.David Leeming (2005), ''The Oxford Companion to World Mythology'', |
Adi Sankara
Adi Shankara (8th c. CE), also called Adi Shankaracharya (, ), was an Indian Vedic scholar, philosopher and teacher (''acharya'') of Advaita Vedanta. Reliable information on Shankara's actual life is scant, and his true impact lies in his "iconic representation of Hindu religion and culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. Tradition also portrays him as the one who reconciled the various sects (Vaishnavism, Shaivism, and Shaktism) with the introduction of the form of worship, the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman, the invisible Supreme Being.Klaus Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press, , p. 40 While he is often revered as the most important Indian philosopher, the historical influence of his works on Hindu intellectual thought has been questioned. Until the 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Sutras
The ''Brahma Sūtras'' (), also known as the Vedanta Sūtra (Sanskrit: वेदान्त सूत्र), Shariraka Sūtra, and Bhikshu-sūtra, are a Sanskrit text which criticizes the metaphysical dualism of the influential Samkhya philosophy, and instead synthesizes and harmonizes divergent Upanishadic ideas and practices about the essence of existence, postulating Brahman as the only origin and essence of everything. It is attributed to the sages Bādarāyaṇa, who is also called Vyāsa (arranger), but probably an accumulation of incremental additions and changes by various authors to an earlier work, completed in its surviving form in approx. 400–450 CE. The oldest version may be composed between 500 BCE and 200 BCE, with 200 BCE being the most likely date. The ''Brahma Sūtras'' consist of 555 aphoristic verses (sutras) in four chapters, dealing with attaining knowledge of Brahman. Rejecting the ''smriti'' as a base of knowledge, it declares that the Vedic Upanishad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirbīja
''Nirbīja'' (Sanskrit; or Pāli: ''nibbija'' or ''nibija''). Translated as without seed. Transliterations Synonymic Sanskrit transliterations in contemporary use are ''nirbija'', ''nirvija'' or ''nirviija''. Etymology The Sanskrit prefix ''nir-'' (from ''nih'' निः + sandhi -r-) means "without". Antonym Sabīja, (Pali: ''sabbija'', ''sabija'') ''savija'' or ''saviija'' means "with seed". Mantra The term " Bīja" carries the specific meaning of a syllable that is used as a mantra or otherwise as the object of meditation. Bīja can also mean any object of meditation. Contemplation The term Nirbīja Samādhi refers to a specific type of Samādhi (Buddhism) or Samādhi. In Patañjali's Yoga Sutras it is said, "But these three inner limbs, saṃyama, are only external means compared to the samādhi 'without seed' " ook 3, 7th and 8th Sutra Nirvikalpa Samādhi is related but not similar. Meditation without seed Dhyana (Hinduism) or dhyāna, meditation, as a "seedless ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
