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Matoka-rau-tāwhiri
In Māori mythology (South Island), Matoka-rau-tāwhiri is a wife of Wahieroa, and mother of Rātā.In North Island versions, her name is Tonga-rau-tāwhiri (Biggs 1966:450). When Matoka-rau-tawhiri was pregnant, she had a craving to eat the flesh of a tūī bird, and asked Wahieroa to catch one. Wahieroa did so. It was cooked and she ate it with relish. Some time later she asked him to bring her another. Wahieroa went into the forest with his slave, but could not find any tūī. The two men went further and further into the forest, until they came to the hunting grounds of Matuku-tangotango, who killed Wahieroa and captured his slave. Shortly after Wahieroa had been killed, Matoka-rau-tawhiri gave birth to a son, named Rātā (Reed 1963:178). See also *Tāwhaki In Māori mythology, Tāwhaki is a semi-supernatural being associated with lightning and thunder. Genealogy The genealogy of Tāwhaki varies somewhat in different accounts. In general, Tāwhaki is a grandson of Whaiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori people, Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. The Māori did not have a writing system before European contact, beginning in 1769, therefore they relied on oral retellings and recitations memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and general worldview of Māori society were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wahieroa
In Māori mythology, Wahieroa is a son of Tāwhaki, and father of Rātā. Tāwhaki was attacked and left for dead by two of his brothers-in-law, jealous that their wives preferred the handsome Tāwhaki to them. He was nursed back to health by his wife Hinepiripiri. She helped him back to their house, and brought home a long piece of timber for the fire, to keep him warm. Shortly afterwards, a son was born to them, and named Wahieroa. The name, meaning 'long piece of firewood', was chosen to fix in their son's mind the wrong that had been done to Tāwhaki, in order that one day Wahieroa might avenge him. In another version, Tāwhaki told his people to collect firewood, and went himself to gather some. The others were lazy, and brought back little wood, but Tāwhaki returned with a long piece of timber on his shoulder. When he saw what the others had brought, he threw it down, and the noise startled them. Tāwhaki told his wife to call their child Wahieroa when it was born, to remi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rātā (Māori Mythology)
In Māori mythology, accounts vary somewhat as to the ancestry of Rātā. Usually he is a grandson of Tāwhaki and son of Wahieroa. Wahieroa is treacherously killed by Matuku-tangotango, an ogre. Rātā sets out to avenge the murder, travelling to the home of Matuku, where a servant of the ogre tells him that Matuku comes out to devour people each new moon, and that he can be killed at the pool where he washes his face and hair. Rātā waits till the ogre comes out and is leaning over with his head in the pool. He grabs him by the hair and kills him. Matuku's bones are used to make spears for hunting birds. Rātā searches for his father's bones so that he can afford them the proper respect. He learns that the Ponaturi have the bones in their village. He must build a canoe to get there. He goes into the forest, and fells a tree, and cuts off the top. His day's work over, he goes home, and returns the next morning. To his surprise he finds the tree standing upright and whole. Once ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tūī
The tūī (''Prosthemadera novaeseelandiae'') is a medium-sized bird native to New Zealand. It is blue, green, and bronze coloured with a distinctive white throat tuft (poi). It is an endemism, endemic passerine bird of New Zealand, and the only species in the genus ''Prosthemadera''. It is one of the largest species in the diverse Australasian honeyeater family Meliphagidae, and one of two living species of that family found in New Zealand, the other being the New Zealand bellbird (''Anthornis melanura''). The tūī has a wide distribution in the archipelago, ranging from the subtropical Kermadec Islands to the sub-Antarctic Auckland Islands, as well as the main islands. Taxonomy Europeans first encountered the tūī in 1770 at Queen Charlotte Sound / Tōtaranui, Queen Charlotte Sound on the north coast of New Zealand's South Island during James Cook, Captain James Cook's First voyage of James Cook, first voyage to the Pacific Ocean. Specimens were brought back to England an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matuku-tangotango
In Māori mythology, Matuku-tangotango (Matuku) is an ogre who kills Wahieroa the son of Tāwhaki In Māori mythology, Tāwhaki is a semi-supernatural being associated with lightning and thunder. Genealogy The genealogy of Tāwhaki varies somewhat in different accounts. In general, Tāwhaki is a grandson of Whaitiri, a cannibalistic goddess .... In some versions, Matuku lives in a cave called Putawarenuku. Rātā, the son of Wahieroa, sets off to avenge his murdered father, and arrives at last at Matuku's village. He hears from Matuku's servant that at the new moon his master can be killed at the pool where he washes his face and hair.If Matuku-tangotango is imagined as bittern-like, he can be imagined as washing his plumage at the pool, because the Māori word for 'hair' or 'feathers' is the same: 'huruhuru' When the new moon has come, Rātā waits until the ogre comes out of his cave and is leaning over with his head in the pool. He grabs him by the hair and kills him. Rātā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāwhaki
In Māori mythology, Tāwhaki is a semi-supernatural being associated with lightning and thunder. Genealogy The genealogy of Tāwhaki varies somewhat in different accounts. In general, Tāwhaki is a grandson of Whaitiri, a cannibalistic goddess who marries the mortal Kaitangata (mythology), Kaitangata (man-eater), thinking that he shares her taste for human flesh. Disappointed at finding that this is not so, she leaves him after their sons Hemā (mythology), Hemā and Punga (mythology), Punga are born and returns to heaven. Hemā is the father of Tāwhaki and Karihi. Tāwhaki grows up to be handsome, the envy of his cousins, who beat him up and leave him for dead. He is nursed back to health by his wife, who feeds the fire that warms him with a whole log of wood. In memory of this incident, their child is named Wahieroa (Long-piece-of-firewood) (Biggs 1966:450). In some versions Tawhaki is the father of Arahuta. She was the cause of a quarrel between her parents, and her mother Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Hare McLintock
Alexander Hare McLintock (14 April 1903 – 29 May 1968) was a New Zealand teacher, university lecturer, historian and artist. He edited and authored the three-volume '' Encyclopaedia of New Zealand'', published in 1966, his final and perhaps his most remembered work. Early life Born in Gore, New Zealand, on 14 April 1903, Alexander Hare McLintock was the son of a Scotsman, Robert McLintock, an engineer by trade, and his wife Christina . He attended Caversham School in Dunedin and then Otago Boys' High School. After completing his education, he decided to become a teacher and went to Dunedin Teachers' Training College. He then worked for several years at a primary school while studying history at the University of Otago. Academia McLintock became well known as a debater while at the University of Otago, representing the university at competitions overseas. He became a proficient speed reader and developed wide interests, including classics and the piano. As well as atten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
