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Master Yüan
Master Yüan was an iconoclastic teacher who appears in the ''Long Scroll'' (also called the ''Bodhidharma Anthology'' by Jeffrey Broughton)'','' which contains the earliest known records of Chan. According to Broughton, despite being an obscure figure and not appearing in traditional collections of biographies or Chan genealogical charts, Yüan may be the earliest "Zen master." Teachings According to Broughton, Yüan's teachings prefigure the hallmark doctrine of sudden awakening famously advocated by the later Southern School of Chan, thus making its hero, Huineng, a "descendant in rhetoric" of Yüan. Yanagida Seizan also considers Yüan's teaching to anticipate Shenhui's critique of the gradualistic meditation methods of the Northern School,John R. McRae. Yanagida Seizan's Landmark Works on Chinese Ch'an, page 89, Cahiers d'Extrême-Asie, vol. 7, 1993. Numéro spécial sur le Chan/Zen : Special Issue on Chan/Zen. En l'honneur de Yanagida Seizan and sees Yüan as foretokening th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chan Buddhism
Chan (; of ), from Sanskrit '' dhyāna'' (meaning " meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential, while others vanished. Andy Ferguson distinguishes thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhidharma
Bodhidharma was a semi-legendary Bhikkhu, Buddhist monk who lived during the 5th or 6th century CE. He is traditionally credited as the transmitter of Chan Buddhism to China, and is regarded as its first Chinese Lineage (Buddhism), patriarch. He is also popularly regarded as the founder of Shaolin kung fu, an idea popularized in the 20th century, but based on the 17th century Yijin Jing and the Daoist association of ''daoyin'' gymnastics with Bodhidharma. Little contemporary biographical information on Bodhidharma is extant, and subsequent accounts became layered with legend and unreliable details. According to the principal Chinese sources, Bodhidharma came from the Western Regions, which typically refers to Central Asia but can also include the Indian subcontinent, and is described as either a "Persians, Persian Central Asian" or a "South Indian [...] the third son of a great Indian king." Aside from the Chinese accounts, several popular traditions also exist regarding Bodhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Buddhist Monks
Chinese may refer to: * Something related to China * Chinese people, people identified with China, through nationality, citizenship, and/or ethnicity **Han Chinese, East Asian ethnic group native to China. **''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of various ethnicities in contemporary China ** Ethnic minorities in China, people of non-Han Chinese ethnicities in modern China ** Ethnic groups in Chinese history, people of various ethnicities in historical China ** Nationals of the People's Republic of China ** Nationals of the Republic of China ** Overseas Chinese, Chinese people residing outside the territories of mainland China, Hong Kong, Macau, and Taiwan * Sinitic languages, the major branch of the Sino-Tibetan language family ** Chinese language, a group of related languages spoken predominantly in China, sharing a written script (Chinese characters in traditional and simplified forms) *** Standard Chines ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Of Enlightenment
The ''Song of Enlightenment'' (), also translated as ''Song of Awakening'', ''Song of Freedom'' and ''Song of Actualizing the Way'', is a Chan discourse written some time in the first half of the 8th century C.E. and usually attributed to Yongjia Xuanjue. The true authorship of the work is a matter of debate, with a number of elements in the writing suggesting either the text has been substantially changed over time or Yongjia was an unlikely author. According to Jinhua Jia, the ''Zhengdao ge'' likely originated within the Hongzhou School.Jinhua Jia (2006). The Hongzhou School of Chan Buddhism in Eighth- through Tenth-Century China, pages 89-95, State University of New York Press The first commentaries appeared in the 11th century during the Song Dynasty. The first English commentary on the work was written by Charles Luk. The ''Song'' deals with the methods of and attitudes towards daily Zen practice. A central theme is the contrast between dharma-nature, or reality as it is, v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxhead School
The Oxhead school (牛頭宗 ''Niu-t'ou zong'') was an important tradition of Chinese Chan Buddhism in the Tang dynasty, which claimed to have been founded by Niutou Farong 牛頭法融 (594–657), whom the tradition regards as a Dharma heir of the Fourth Patriarch Daoxin (580-651). However, the connection between the two monks is tenuous, and the actual formation of the Oxhead School as a lineage independent of both Northern and Southern Chan has been credited to the monk Zhiwei (646–722). Their main temple was located at Oxhead Mountain (Niu-t'ou shan) in Chiang-su, near modern Nanjing, hence the name. The school throve throughout the Tang and into the early years of the Song dynasty (10th century). Sharf observes that the Oxhead School played a central role in the development of early Chan. According to John R. McRae, the original text of the Platform Sutra may have originated within the Oxhead school. Teachings An important text associated with the Oxhead School is the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajnaparamita
file:Medicine Buddha painted mandala with goddess Prajnaparamita in center, 19th century, Rubin.jpg, A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahayana, Mahāyāna. Prajñāpāramitā refers to a perfected way of seeing the Ontology, nature of reality, as well as to a particular body of Mahayana sutras, Mahāyāna scriptures (sūtras), known as the Prajñāpāramitā sutras, which includes such texts as the Heart Sutra and Diamond Sutra. The word ''Prajñāpāramitā'' combines the Sanskrit words ''Prajñā (Buddhism), prajñā'' "wisdom" (or "knowledge") with ''pāramitā'', "excellence," "perfection," "noble character quality," or "that which has gone beyond," "gone to the other side," "Transcendence (philosophy), transcending." Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''ś� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyana In Buddhism
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as Buddhist meditation, meditation, to withdraw the mind from the automatic responses to sense-impressions and "burn up" the Kleshas (Buddhism), defilements, leading to a "state of perfect equanimity and awareness (''Upekṣā, upekkhā-Sati (Buddhism), sati-Purity in Buddhism, parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravada, Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śāriputra
Śāriputra (; Tibetan: ཤཱ་རིའི་བུ་, Pali: ''Sāriputta'', lit. "the son of Śāri", born Upatiṣya, Pali: ''Upatissa'') was one of the top disciples of Gautama Buddha, the Buddha. He is considered the first of the Buddha's two Śrāvaka#Foremost disciples, chief male disciples, together with Maudgalyayana, Maudgalyāyana (Pali: ''Moggallāna''). Śāriputra had a key leadership role in the ministry of the Buddha and is considered in many Buddhist schools to have been important in the development of the Buddhist ''Abhidharma''. He frequently appears in Mahayana sutras, and in some sutras, is used as a counterpoint to represent the Hinayana school of Buddhism. Historians believe Śāriputra was born in the ancient Indian kingdom of Magadha (Mahajanapada), Magadha around the 6th or 5th century BCE. Buddhist texts relate that Śāriputra and Maudgalyāyana were childhood friends who became spiritual wanderers in their youth. After having searched for spiritu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimalakirti
Vimalakīrti ( ' "stainless, undefiled" + ' "fame, glory, reputation") is a bodhisattva and the central figure in the ', Wisdom Library : Significance of Vimalakirti. 84000.co : The Teaching of Vimalakīrti. Introduction. which presents him as the ideal [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liezi
The ''Liezi'' () is a Taoist text attributed to Lie Yukou, a c. 5th century BC Hundred Schools of Thought philosopher. Although there were references to Lie's ''Liezi'' from the 3rd and 2nd centuries BC, a number of Chinese and Western scholars believe that the content of the current text was compiled around the 4th century CE by Zhang Zhan. Textual history The first two references to the ''Liezi'' book are from the former Han dynasty. The editor Liu Xiang (author), Liu Xiang notes he eliminated repetitions in ''Liezi'' and rearranged it into eight chapters (''pian'' ). The Book of Han bibliography section () says it has eight chapters () and concludes that since the ''Zhuangzi (book), Zhuangzi'' quotes Liezi, he must have lived before Zhuang Zhou, Zhuangzi. There is a three-century historical gap until the next evidence of the ''Liezi'': the Jin dynasty (266–420), Jin dynasty commentary by Zhang Zhan (fl. ca. 370 CE). Zhang's preface claims his ''Liezi'' copy was transmitte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudden Awakening
Sudden awakening or Sudden enlightenment (), also known as subitism, is a Buddhist idea which holds that practitioners can achieve an instantaneous insight into ultimate reality (Buddha-nature, or the nature of mind). This awakening is described as being attained "suddenly," "in one glance," "uncovered all together," or "together, completely, simultaneously," in contrast to "successively or being uncovered one after the other." It may be posited as opposite to gradualism, an approach which says that insight can be achieved only through a long gradual step by step process. Etymology The application of the term "subitism" to Buddhism is derived from the French '' illumination subite'' (sudden awakening), contrasting with 'illumination graduelle' (gradual awakening). It gained currency in this use in English from the work of sinologist Paul Demiéville. His 1947 work 'Mirror of the Mind' was widely read in the U.S. It inaugurated a series by him on subitism and gradualism. The Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuangzi (book)
The ''Zhuangzi'' (historically romanized ) is an ancient Chinese text that is one of the two foundational texts of Taoism, alongside the ''Tao Te Ching''. It was written during the late Warring States period (476–221 BC) and is named for its traditional author, Zhuang Zhou, who is customarily known as "Zhuangzi" ("Master Zhuang"). The ''Zhuangzi'' consists of stories and maxims that exemplify the nature of the ideal Taoist sage. It recounts many anecdotes, allegories, parables, and fables, often expressed with irreverence or humor. Recurring themes include embracing spontaneity and achieving freedom from the human world and its conventions. The text aims to illustrate the arbitrariness and false dichotomy, ultimate falsity of dichotomies normally embraced by human societies, such as those between good and bad, large and small, life and death, or human and nature. In contrast with the focus on good morals and personal duty expressed by many Chinese philosophers of the per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
