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Mary Jacobe
According to the Gospel of John, Mary of Clopas (, ''María hē tou Clōpá'') was one of the women present at the crucifixion of Jesus and bringing supplies for his funeral. The expression ''Mary of Clopas'' in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Hegesippus identified Clopas as a brother of Joseph. In the latest official edition of the ''Roman Martyrology'' of the Catholic Church she is commemorated with Salome on April 24. Along with Mary Magdalene and "Mary" Salome, Mary of Clopas is known as one of the Three Marys at the tomb of Jesus. Her relics are said to be in France at the Church of the Saintes Maries de la Mer. Appearances in the gospels Mary of Clopas is explicitly mentioned only in John 19:25, where she is among the women present at the crucifixion of Jesus: The Gospels of Mark and Matthew each include similar passages that are nearly identical to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martyrologium Romanum
The ''Roman Martyrology'' () is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the ''Dialogues'' of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based on calendars of Roman, Afric ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocryphal
Apocrypha () are biblical or related writings not forming part of the accepted canon of scripture, some of which might be of doubtful authorship or authenticity. In Christianity, the word ''apocryphal'' (ἀπόκρυφος) was first applied to writings that were to be read privately rather than in the public context of church services. Apocrypha were edifying Christian works that were not always initially included as Biblical canon, canonical scripture. The adjective "apocryphal", meaning of doubtful authenticity, mythical, fictional, is recorded from the late 16th century, then taking on the popular meaning of "false," "spurious," "bad," or "heretical." It may be used for any book which might have scriptural claims but which does not appear in the canon accepted by the author. A related term for non-canonical apocryphal texts whose authorship seems incorrect is pseudepigrapha, a term that means "false attribution". In Christianity, the name "biblical apocrypha, the Apocrypha" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection Of Jesus
The resurrection of Jesus () is Christianity, Christian belief that God in Christianity, God Resurrection, raised Jesus in Christianity, Jesus from the dead on the third day after Crucifixion of Jesus, his crucifixion, starting—or Preexistence of Christ, restoring—his Session of Christ, exalted life as Christ (title), Christ and Jesus is Lord, Lord. According to the New Testament writing, Jesus was Firstborn (Judaism), firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing Repentance in Christianity, repenters, and Ascension of Jesus, ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a Spiritual body, transformed body powered by Pneuma, spirit, as described by Paul the Apostle, Paul and the gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brothers Of Jesus
The brothers of Jesus or the ''adelphoi'' () are named in the New Testament as James, Joses (a form of Joseph), Simon, and Jude; unnamed sisters are mentioned in Mark and Matthew. They may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2) sons of Joseph by a former marriage; or (3) sons of Mary of Clopas, named in Mark 15:40 as the "mother of James and Joses", who has been identified as either the sister of Mary, the mother of Jesus, or a sister-in-law to Joseph. Those who uphold the perpetual virginity of Mary reject the idea of biological brethren and maintain that the brothers and sisters were either cousins of Jesus (option 3, the position of the Catholic Church) or children of Joseph from a previous marriage (option 2, the Eastern Orthodox Church). Some Lutheran Churches have accepted both option 2 and option 3 as being valid explanations for the doctrine of the perpetual virginity of Mary. Etymology According to context, the Greek plural noun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joses, Brother Of Jesus
Joses () is a name, usually regarded as a form of Joseph, occurring many times in the New Testament: * Joses, one of the four "brothers" of Jesus () * Joses or Joseph, son of a Mary of Clopas and brother of a James (James the Less according to Mark 15:40), mentioned in Mark 15:40, Mark 15:47, and Matthew 27:56 * Joses or Joseph, the real name of Barnabas according to Acts 4:36 * There is also a Ἰησοῦ or a Ἰωσή (''Jose'', ''Joshua'' or ''Jesus'') in Luke 3:29 Etymology ''Joses'' is a short Greek form of Joseph. Unlike Greek ''Joseph,'' however, which remains frozen as ''Joseph'' in all grammatical cases, ''Joses'' functions like a true Greek name and is declined in Greek, taking the ending ' in the genitive case, hence ''Jose''/''Josetos'' (/), 'of Joses'. Although spelling of Joseph is fairly constant in Greek, spellings of the short forms Joses and Josis vary. Tal Ilan's catalogue of Jewish name inscriptions of the period (2002) notes variation in the spelling ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James, Brother Of Jesus
James the Just, or a variation of James, brother of the Lord ( from , and , , can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. He was the first Jewish bishop of Jerusalem. Traditionally, it is believed he was martyred either in 62 AD by being stoned to death on the order of High Priest Ananus ben Ananus, or in 69 AD by being thrown off the pinnacle of the Temple by scribes and Pharisees and then clubbed to death. James, Joses, Simon, and Judas are mentioned as the brothers of Jesus as well as two or more unnamed sisters. (See Matthew 13:55; Mark 6:3.) Catholics and Orthodox Christians teach that James, along with others named in the New Testament as brothers of Jesus, were not the biological children of Mary, mother of Jesus, but were cousins of Jesus, or step-brothers from a previous marriage of Joseph (as related in the non-canonical Gospel of James). Others consider James to be the son of Mary and Joseph. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary, Mother Of James
Mary, mother of James is identified in the synoptic gospels as one of the women who went to Jesus' tomb after he was buried. and refer to "Mary the mother of James" as one of the Myrrhbearers, the women who went to the tomb of Jesus. Along with Mary Magdalene and Mary of Clopas, Mary the mother of James is known as one of the Three Marys. Background says that "Mary the mother of James and Joseph" was watching the crucifixion from a distance. calls her "Mary the mother of James the younger and of Joses". James the younger is often identified with James, son of Alphaeus. The ''Catholic Encyclopedia'' identifies him with both James, son of Alphaeus and James the brother of Jesus (James the Just). According to the surviving fragments of the work ''Exposition of the Sayings of the Lord'' of the Apostolic Father Papias of Hierapolis Papias () was a Greeks, Greek Apostolic Father, Bishop of Hierapolis (modern Pamukkale, Turkey), and author who lived c. 60 – c. 13 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels, synoptic Gospels. It tells of the ministry of Jesus from baptism of Jesus, his baptism by John the Baptist to his death, the Burial of Jesus, burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a Miracles of Jesus, miracle worker, though it does not mention a virgin birth of Jesus, miraculous birth or Pre-existence of Christ, divine pre-existence. Jesus refers to himself as the Son of Man. He is called the Son of God but keeps Messianic Secret, his messianic nature secret; even his Disciple (Christianity), disciples fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant. Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucifixion Of Jesus
The crucifixion of Jesus was the death of Jesus by being crucifixion, nailed to a cross.The instrument of Jesus' crucifixion, instrument of crucifixion is taken to be an upright wooden beam to which was added a transverse wooden beam, thus forming a "cruciform" or T-shaped structure. It occurred in 1st-century Roman Judaea, Judaea, most likely in AD 30 or AD 33. The event is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by #Other accounts and references, other ancient sources. Scholars nearly universally accept the Historicity of Jesus, historicity of Jesus's crucifixion, although there is no consensus on the details.Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 According to the canonical gospels, Jesus was Arrest of Jesus, arrested and Sanhedrin trial of Jesus, tried by the Sanhedrin, and then Pilate's court, sentenced by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 19
John 19 is the nineteenth Chapters and verses of the Bible, chapter of the Gospel of John in the New Testament of the Christianity, Christian Bible. The book containing this chapter is Anonymity, anonymous, but early Christian tradition uniformly affirmed that John the Evangelist, John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records the events on the day of the Crucifixion of Jesus, crucifixion of Jesus, until Burial of Jesus, his burial.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 42 verses. Textual witnesses Some early Biblical manuscript, manuscripts containing the text of this chapter are: *Papyrus 90 (AD 150–175; extant verses 1–7) *Papyrus 66 ( 200; complete) *Papyrus 121 (3rd century; extant vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
