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Maror
''Maror'' ( ''mārōr'') are the bitter herbs eaten at the Passover Seder in keeping with the biblical commandment "with bitter herbs they shall eat it." ( Exodus 12:8). The Maror is one of the symbolic foods placed on the Passover Seder plate. Biblical source In some listings of the 613 commandments, such as the commentary of Joseph Babad on the '' Sefer ha-Chinuch'', the biblical obligation to consume ''maror'' is included within the commandment to consume the meat of the sacrificial Passover sacrifice.''Minchat Chinuch'' 6:14 ''u'v'mitzvah'' Ever since the Paschal offering ceased to exist with the destruction of the Temple in Jerusalem in 70 CE, the obligation to consume ''maror'' on the first night of Passover has been rabbinical in nature. The only two biblical references to the ''maror'' are the verse quoted above (Exodus 12:8) and in Numbers 9:11: " ey are to eat the lamb, together with the unleavened bread and bitter herbs". This is in contradistinction to the o ...
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Passover Seder
The Passover Seder is a ritual feast at the beginning of the Jewish holidays, Jewish holiday of Passover. It is conducted throughout the world on the eve of the 15th day of Nisan in the Hebrew calendar (i.e., at the start of the 15th; a Hebrew day begins at sunset). The day falls in late March or in April of the Gregorian calendar. Passover lasts for seven days in Israel and, among most minhag, customs, eight days in the Jewish diaspora. Where seven days of Passover are observed, a seder is held on the first night; where eight days are observed, seders are often held on the first two nights, the 15th and 16th of Nisan. The Seder is a ritual involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt, taken from the Book of Exodus () in the Torah. The Seder itself is based on the Hebrew Bible, Biblical verse 613 Mitzvot, commanding Jews to retell the story of the The Exodus, Exodus from Egypt: "You shall tell your child on that day, saying ...
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Haggadah
The Haggadah (, "telling"; plural: Haggadot) is a foundational Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table fulfills the mitzvah incumbent on every Jew to recount the The Exodus, Egyptian Exodus story to their children on the first night of Passover. History Authorship According to Jewish tradition, the Haggadah developed during the Mishnah, Mishnaic and Talmudic periods, although the exact timeframe is unknown. It has existed in different forms over history and therefore cannot be attributed to a single author. Its corporate author is traditionally designated as the ''Baal Haggadah'' (master of the Haggadah). There is also a tradition that the term ''Baal Haggadah'' refers to an anonymous individual from the time of the Gaonim who devised the standard version used today. It is unlikely that it was assembled before the time of Judah bar Ilai (), the latest Tannaim, tanna quoted therein. It is us ...
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Pesachim
Pesachim (, lit. "Paschal lambs" or "Passovers"), also spelled Pesahim, is the third tractate of '' Seder Moed'' ("Order of Festivals") of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called ''"Pesach"'' in Hebrew. The tractate deals with the laws of ''matza'' (unleavened bread) and '' maror'' (bitter herbs), the prohibitions against owning or consuming ''chametz'' (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental " Second Pesach". Two reasons are given for the name of the tractate ''Pesachim'' being in the plural: either because the tractate originally comprised two parts, one dealing with the Passover sacrifice, and the second with the other aspects of the holiday, before they were combined into a single ...
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Matzah
Matzah, matzo, or maẓẓah ('','' : matzot or Ashkenazi Hebrew, Ashk. matzos) is an Unleavened bread, unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which ''chametz'' (leaven and five grains deemed by Jewish law to be self-leavening) is forbidden. According to the Torah, God commanded the Israelites (modernly, Jews and Samaritans) to eat only unleavened bread during the seven-day Passover festival. Matzah can be either soft like a pita or a crisp variety, widely produced commercially because of its long shelf life. The soft matzah only keeps for a day or so unless frozen; very limited commercial production, only in the period leading up to Passover, is available. Some versions of the crisp type are available all year. Matzah meal and matzah cake meal is crisp matzah that has been ground. The cake meal has a very fine near flour-like consistency, useful in baking, while the standard matzah meal is somewhat ...
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Charoset
''Charoset'' is a sweet, dark-colored mixture of finely chopped fruits and nuts eaten at the Passover Seder. According to the Talmud, its color and texture are meant to recall mortar (or mud used to make adobe bricks), which the Israelites used during their enslavement in Ancient Egypt, as mentioned in Tractate Pesahim 116a of the Talmud. The word comes from the Hebrew word for clay (). ''Charoset'' is one of the symbolic foods on the Passover Seder plate. After reciting the blessings, and eating first ''maror'' dipped in ''charoset'' and then a matzah " Hillel sandwich" (with two matzot) combining ''charoset'' and ''maror'', people often eat the remainder spread on matzah. History ''Charoset'' is mentioned in the Mishna in connection with the items placed on the Passover table: "unleavened bread and lettuce and ''charoset''". Some say it can be traced back to the custom of symposia in ancient Greece, where philosophical discussions were accompanied by drinking large q ...
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Passover Sacrifice
The Passover sacrifice (), also known as the Paschal lamb or the Passover lamb, is the sacrifice that the Torah mandates the Israelites to ritually slaughter on the evening of Nisan 14, before Passover of Nisan 15, and eat lamb on the first night of the holiday with bitter herbs and matzo. According to the Torah, it was first offered on the night of the Exodus from Egypt. Although practiced by Jews in ancient times, the sacrifice is today not performed by the vast majority of Rabbinic Jews, but part of Beta Israel, Karaite and Samaritan observance. In the Torah In the Torah, the blood of this sacrifice painted on the door-posts of the Israelites was to be a sign to God, when passing through the land to slay the first-born of the Egyptians that night, that he should pass by the houses of the Israelites (). In the Mishnah this is called the "Passover of Egypt" (''Pesaḥ Miẓrayim'' in M.Pesach ix. 5). It was further ordained ( Exodus 12:24-27) that this observance should be r ...
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Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ...
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Passover Seder Plate
The Passover Seder plate (, ''ke'ara'') is a special plate containing symbolic foods eaten or displayed at the Passover Seder. It is used to show all the symbolic foods that are used for the Passover Seder. Symbolic foods Each of the six items arranged on the plate has special significance to the retelling of the story of Passover—the exodus from Egypt—which is the focus of this ritual meal. A seventh symbolic item used during the meal—the three matzos—is not considered part of the seder plate proper. The six traditional items on the Seder Plate are: Maror and Chazeret '' Maror'' and '' Chazeret'' – Bitter herbs symbolizing the bitterness and harshness of the slavery that the Hebrews endured in Egypt. In Ashkenazi tradition, fresh romaine lettuce or endives (both representing the bitterness of the Roman invasions) or chazeret (horseradish) may be eaten as Maror in the fulfillment of the mitzvah of eating bitter herbs during the Seder. Chazeret are additional bi ...
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Israelite
Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations and other peoples.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. ...
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Blessing
In religion, a blessing (also used to refer to bestowing of such) is the impartation of something with doctrines of grace, grace, Sacred, holiness, spiritual Redemption (theology), redemption, or Will of God, divine will. Etymology and Germanic paganism The modern English language term ''bless'' likely derives from the 1225 term , which developed from the Old English (preserved in the Northumbrian dialect around 950 AD).Barnhart (1995:73). The term also appears in other forms, such as (before 830), from around 725 and ' from around 1000, all meaning to make sacred or holy by a sacrificial custom in the Anglo-Saxon paganism, Anglo-Saxon pagan period, originating in Germanic paganism; to mark with blood. Due to this, the term is related to the term , meaning 'blood'. References to this indigenous practice, Blót, exist in related Icelandic sources. The modern meaning of the term may have been influenced in translations of the Bible into Old English during the process of Chris ...
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