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Maitreyi College, University Of Delhi
Maitreyi (fl. 8th century BCE) was an Indian philosopher who lived during the later Vedic period in ancient India. She is mentioned in the ''Brihadaranyaka Upanishad'' as one of two wives of the Vedic sage Yajnavalkya. In the Hindu epic ''Mahabharata'' and the Gṛhyasūtras, however, Maitreyi is described as an Advaita philosopher who never married. In ancient Sanskrit literature, she is known as a ''brahmavadini'' (an expounder of the ''Veda''). Maitreyi appears in ancient Indian texts, such as in a dialogue where she explores the Hindu concept of Atman (soul or self) in a dialogue with Yajnavalkya in the ''Brihadaranyaka Upanishad''. According to this dialogue, love is driven by a person's soul, and Maitreyi discusses the nature of Atman and Brahman and their unity, the core of Advaita philosophy. This Maitreyi-Yajnavalkya dialogue is the topic of Sureshvara's '' varttika'', a commentary. Maitreyi is cited as an example of the educational opportunities available to wome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedic Period
The Vedic period, or the Vedic age (), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (–900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru Kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred. The Vedas were composed and orally transmitted with precision by speakers of an Old Indo-Aryan language who had migrated into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mithila (ancient)
Mithila (), also known as Tirhut, Tirabhukti and Mithilanchal, is a geographical and cultural region of the Indian subcontinent bounded by the Mahananda River in the east, the Ganges in the south, the Gandaki River in the west and by the foothills of the Himalayas in the north. It comprises certain parts of Bihar and Jharkhand states of India and adjoining districts of the Koshi Province, Bagmati Pradesh and Madhesh Province of Nepal. The native language in Mithila is Maithili language, Maithili, and its speakers are referred to as Maithils. Mithila is commonly used to refer to the Videha Kingdom, as well as to the modern-day territories that fall within the ancient boundaries of Videha. Until the 20th century, Mithila was still ruled in part by the Raj Darbhanga. History In Jainism Mithilā is one of the most significant pilgrimage sites in Jainism. Apart from its association with ''Mahavira'', the 24th Tirthankara, it is also known for its association with ''Mallinatha'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sannyasa
''Sannyasa'' (), sometimes spelled ''sanyasa'', is the fourth stage within the Hinduism, Hindu system of four life stages known as ''ashrama (stage), ashramas'', the first three being ''brahmacharya'' (celibate student), ''Gṛhastha, grihastha'' (householder) and ''Vānaprastha, vanaprastha'' (forest dweller, retired). ''Sannyasa'' is traditionally conceptualized for men or women in the last years of their life, but young ''brahmachari''s have the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. ''Sannyasa'', a form of asceticism marked by renunciation of material desires and prejudices, is characterized by a state of disinterest in and detachment from material life, with the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''sannyasi'' (male) or ''sannyasini'' (female) in Hinduism. Sannyasa shares similarities with the Sadhu a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanaprastha
''Vānaprastha'' () literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' system of Hinduism. It represents the third of the four ''ashramas'' (stages) of human life, the other three being Brahmacharya (bachelor student, 1st stage), Grihastha (married householder, 2nd stage) and Sannyasa (renunciation ascetic, 4th stage).RK Sharma (1999), Indian Society, Institutions and Change, , pages 28, 38–39 ''Vānaprastha'' is part of the Vedic ashrama system, which starts when a person hands over household responsibilities to the next generation, takes an advisory role, and gradually withdraws from the world. This stage typically follows ''Grihastha'' (householder), but a man or woman may choose to skip householder stage, and enter ''Vānaprastha'' directly after Brahmacharya (student) stage, as a prelude to Sannyasa (ascetic) and spiritual pursuits. Vānaprastha stage is considered as a transition phase from a householder's life with greater ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grihastha
''Gṛhastha'' (Sanskrit: गृहस्थ) literally means "being in and occupied with home, family" or "householder". It refers to the second phase of an individual's life in a four age-based stages of the Hindu asrama system. It follows celibacy (bachelor student) life stage, and embodies a married life, with the duties of maintaining a home, raising a family, educating one's children, and leading a family-centred and a dharmic social life. This stage of ''Asrama'' is conceptually followed by ''Vānaprastha'' (forest dweller, retired) and ''Sannyasa'' (renunciation).RK Sharma (1999), Indian Society, Institutions and Change, , page 28 Combined with other three life stages, Hindu philosophy considers these stages as a facet of Dharma concept, something essential to completing the full development of a human being and fulfilling all the needs of the individual and society. Ancient and medieval era texts of Hinduism consider ''Gṛhastha'' stage as the most important of all st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmacharya
''Brahmacharya'' (; Sanskrit: Devanagari: ब्रह्मचर्य) is the concept within Indian religions that literally means "conduct consistent with Brahman" or "on the path of Brahman". Brahmacharya, a discipline of controlling the senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state. In one context, ''brahmacharya'' is the first of four '' ashrama'' (age-based stages) of a human life. The ''brahmacharya'' (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy. In this context, it connotes chastity during the student stage of life for the purposes of learning from a ''guru'' (teacher), and during later stages of life for the purposes of attaining spiritual liberation or moksha. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakha
A shakha () is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school.V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.Monier-Williams, A Sanskrit-English Dictionary, p. 1062, right column. An individual follower of a particular school or recension is called a '. The term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system. A related term ', ("conduct of life" or "behavior") is also used to refer to such a Vedic school: "although the words ' and ' are sometimes used synonymously, yet ' properly applies to the sect or collection of persons united in one school, and ' to the traditional text followed, as in the phrase ', (''"he recites a particular version of the Veda"'')". The schools have different points of view, described as "difference of (Vedic) school" ('). Each school would learn a specific Vedic (one of the "four Vedas" properly so-called), a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanva
Kanva or Kanwa (, ), also called Karnesh, was an ancient Hindu rishi of the ''Treta Yuga'', to whom some of the hymns of the ''Rig Veda'' are ascribed. He was one of the Angirasas. He has been called a son of Ghora, but this lineage belongs to Pragatha Kanva, a subsequent Kanva of which there were many., a reprint of the 1922 London Oxford University Press edition. However, Puranic literature has other different lineages for him, one as the son of Apratiratha and grandson of King Matinara, and another as the son of Ajamidha, who was a descendant in the ninth generation of Tansu, the brother of Apratiratha (Atiratha), or Ajamidha who was a contemporary of Matinara. This last seems to be the modern consensus. He is sometimes included in the list of the seven sages (the Saptarishis). Kanva had a son Medhatithi. Kanva is also mentioned in Mahabharata as the adoptive father of Shakuntala. * Kanva (Karnesh) is also the name of a founder of a Vedic shakha of the Shukla Yajur Veda, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyandina Shakha
Madhyandina Shakha is a shakha (branch) of Shukla Yajurveda. This branch includes Madhyandina Samhita, Madhyandina Shatapatha Brahmana, Ishavasya Upanishad and Brihadaranyaka Upanishad. Recitation of this Shakha is prevalent over most of North India, Maharashtra and among Yajurvedi Shrimali Brahmin pandits of Gujarat and Rajasthan.{{Citation needed, date=April 2024 Traditions Many north Indian Veda Pandits recite it in a different way compared to those from Maharashtra. Many of the former pronounce the syllable ''ष'' (ṣa) as ''ख'' (kha). A large number of Shukla Yajur Vedic Madhyandina Shakha Brahmins are residing in Nashik, Maharashtra and many in Bihar (Maithil Brahmins except those belonging to Shandilya Gotra), Bengal and Uttar pradesh too. An association has also been formed with 3000 members on its roll. And a large number reside in Nepal. Estimates over two hundred thousand. Many have immigrated to USA, and Germany. See also *Kanva Shakha {{Hindu scriptures Kāṇva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Recension
Recension is the practice of editing or revising a text based on critical analysis. When referring to manuscripts, this may be a revision by another author. The term is derived from the Latin ("review, analysis"). In textual criticism (as is the case with Biblical scholarship), the count noun ''recension'' is a family of manuscripts sharing similar traits; for example, the Alexandrian text-type may be referred to as the "Alexandrian recension". The term ''recension'' may also refer to the process of collecting and analyzing source texts in order to establish a tree structure leading backward to a hypothetical original text. "An adequate method of recension has only been rendered possible by the growth of Palaeography, i.e. the scientific study of ancient documents – the hands in which they are written, the age to which they belong and generally speaking the purposes, methods and circumstances of the men who produced them." F. W. Hall (1913A Companion to Classical Texts chap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; , , ) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p. 285Jan Gonda (1975), ''Vedic Literature: (Saṃhitās and Brāhmaṇas)'', Otto Harrassowitz Verlag, While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incantations, and esoteric knowledge" departing from Vedic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
