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Loss Of Tradition
In social theory, detraditionalization refers to the erosion of tradition in religion (secularization, agnosticism, religious disaffiliation) and society in postmodernism. Subscribing individuals in traditional societies believe in established, timeless, authoritative orders and values, above the individual, and timeless attainable goals. Such beliefs may manifest as specific behavior. Factors that contribute to ''loss of tradition'' are endorsement of individual choice and responsibility or the "sacred" (in Émile Durkheim's sense of the term) individual itself in democratic societies, and the revolution in communications. Among the theorists who believe that society is moving from a modernity that has been largely traditional to a post-traditional time is Anthony Giddens, Baron Giddens. See also * Personal development * Economic freedom, Individualism and Economic Order * solipsism, egocentrism * Fin de siècle, Degeneration * freedom of choice References * Contributors in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Theory
Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena.Seidman, S., 2016. Contested knowledge: Social theory today. John Wiley & Sons. A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies (e.g. positivism and antipositivism), the primacy of either structure or agency, as well as the relationship between contingency and necessity. Social theory in an informal nature, or authorship based outside of academic social and political science, may be referred to as "social criticism" or "social commentary", or "cultural criticism" and may be associated both with formal cultural and literary scholarship, as well as other non-academic or journalistic forms of writing. Definitions Social theory by definition is used to make distinctions and generalizations among different types of societies, and to analyze modernity as it has emerged in the pas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Economic Freedom
Economic freedom, or economic liberty, is the ability of people of a society to take economic actions. This is a term used in economic and policy debates as well as in the philosophy of economics. One approach to economic freedom comes from the liberal tradition emphasizing free markets, free trade, and private property under free enterprise. Another approach to economic freedom extends the welfare economics study of individual choice, with greater economic freedom coming from a larger set of possible choices. Other conceptions of economic freedom include freedom from want and the freedom to engage in collective bargaining. The liberal free-market viewpoint defines economic liberty as the freedom to produce, trade and consume any goods and services acquired without the use of force, fraud, theft or government regulation. This is embodied in the rule of law, property rights and freedom of contract, and characterized by external and internal openness of the markets, the protection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Luckmann
Thomas Luckmann (; October 14, 1927 – May 10, 2016) was an American-Austrian sociologist of German and Slovene origin who taught mainly in Germany. Born in Jesenice, Kingdom of Yugoslavia, Luckmann studied philosophy and linguistics at the University of Vienna and the University of Innsbruck. He married Benita Petkevic in 1950. His contributions were central to studies in sociology of communication, sociology of knowledge, sociology of religion, and the philosophy of science. His best-known titles are the 1966 book, ''The Social Construction of Reality: A Treatise in the Sociology of Knowledge'' (co-authored with Peter L. Berger), ''The Invisible Religion'' (1967), and ''The Structures of the Life-World'' (1973) (co-authored with Alfred Schütz). Biography Early life and background Luckmann was born in Jesenice, which at the time was part of the Kingdom of Yugoslavia. His father was an Austrian industrialist, while his mother was from a Slovene family from Ljubljana. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary Douglas
Dame Mary Douglas, (25 March 1921 – 16 May 2007) was a British anthropologist, known for her writings on human culture and symbolism, whose area of speciality was social anthropology. Douglas was considered a follower of Émile Durkheim and a proponent of structuralist analysis, with a strong interest in comparative religion. Biography She was born as Margaret Mary Tew in Sanremo, Italy, to Gilbert and Phyllis (née Twomey) Tew. Her father, Gilbert Tew, was a member of the Indian Civil Service serving in Burma, as was her maternal grandfather, Sir Daniel Twomey, who retired as the Chief Judge of the Chief Court of Lower Burma. Her mother was a devout Roman Catholic, and Mary and her younger sister, Patricia, were raised in that faith. After their mother's death, the sisters were raised by their maternal grandparents and attended the Roman Catholic Sacred Heart Convent in Roehampton. Mary went on to study at St. Anne's College, Oxford, from 1939 to 1943; there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Margaret Archer
Margaret Scotford Archer (born 20 January 1943) is an English sociologist, who spent most of her academic career at the University of Warwick where she was for many years Professor of Sociology. She was also a professor at l'Ecole Polytechnique Fédérale de Lausanne, Switzerland. She is best known for coining the term '' elisionism'' in her 1995 book ''Realist Social Theory: The Morphogenetic Approach''. On 14 April 2014, Archer was named by Pope Francis to succeed former Harvard law professor and US Ambassador to the Holy See Mary Ann Glendon as President of the Pontifical Academy of Social Sciences, and served in this position until her retirement on 27 March 2019. Life Archer studied at the University of London, graduating BSc in 1964 and PhD in 1967 with a thesis on ''The Educational Aspirations of English Working Class Parents''. She was a lecturer at the University of Reading from 1966 to 1973. She is one of the most influential theorists in the critical realist trad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
