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Lettres Provinciales
The ''Lettres provinciales'' (''Provincial letters'') are a series of eighteen letters written by French philosopher and theologian Blaise Pascal under the pseudonym Louis de Montalte. Written in the midst of the formulary controversy between the Jansenists and the Jesuits, they are a defense of the Jansenist Antoine Arnauld from Port-Royal-des-Champs, a friend of Pascal who in 1656 was condemned by the Faculté de Théologie at the Sorbonne in Paris for views that were claimed to be heretical. Thfirst letteris dated January 23, 1656 and thMarch 24, 1657. A fragmentaris frequently included with the other eighteen. In these letters, Pascal humorously attacked casuistry, a rhetorical method often used by Jesuit theologians, and accused Jesuits of moral laxity. Being quickly forced underground while writing the ''Provincial Letters'', Pascal pretended they were reports from a Parisian to a friend in the provinces, on the moral and theological issues then exciting the intellectual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blaise Pascal - Les Provinciales
Blaise is a personal name (from Greek Βλασιος, the name of Saint Blaise) and a place name. It can refer to: People * Blaise (name), including lists of people with the given name or surname ''Blaise'' Places France * Blaise-sous-Arzillières, a village and commune in the Marne ''département'' of north-eastern France * Blaise, a former commune of the Ardennes ''département'', now part of Vouziers * Blaise, a former commune of the Haute-Marne ''département'', now part of Colombey-les-Deux-Églises * Blaise (Marne), a tributary of the Marne River, northeastern France * Blaise (Eure), a tributary of the Eure (river), northern France Switzerland * The Gate of Blaise, an ancient city gate in Basel United Kingdom * Blaise Castle, a stately home in what is now the city of Bristol, England * Blaise Hamlet, built about 1811 for retired employees of the owner of Blaise Castle * Blaise High School, Bristol, England Other uses * Blaise (software), a computer-ass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Innocent XI
Pope Innocent XI ( la, Innocentius XI; it, Innocenzo XI; 16 May 1611 – 12 August 1689), born Benedetto Odescalchi, was head of the Catholic Church and ruler of the Papal States from 21 September 1676 to his death on August 12, 1689. Political and religious tensions with Louis XIV of France were a constant preoccupation for Innocent XI. Within the Papal States, he lowered taxes, produced a surplus in the papal budget and repudiated nepotism within the Church. Innocent XI was frugal in his governance of the Papal States, his methods evident in matters ranging from his manner of dress to a wide range of standards of personal behavior consistent with his conception of Christian values. Once he was elected to the papacy, he applied himself to moral and administrative reform of the Roman Curia. He abolished sinecures and pushed for greater simplicity in preaching as well as greater reverence in worship, requesting this of both the clergy and faithful. In consideration of his d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastes
Ecclesiastes (; hbo, קֹהֶלֶת, Qōheleṯ, grc, Ἐκκλησιαστής, Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ( or ). An unnamed author introduces "The words of Kohelet, son of David, king in Jerusalem" ( 1:1) and does not use his own voice again until the final verses (12:9–14), where he gives his own thoughts and summarises the statements of Kohelet; the main body of the text is ascribed to Kohelet himself. Kohelet proclaims (1:2) "Vanity of vanities! All is futile!"; the Hebrew word , "vapor", can figuratively mean "insubstantial", "vain", "futile", or "meaningless". Given this, the next verse presents the basic existential question with which the rest of the book is concerned: "What profit hath a man for all his toil, in which he toils under the sun?", exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parable Of The Faithful Servant
The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch. In Matthew's Gospel, it immediately precedes the Parable of the Ten Virgins, which has a similar eschatological theme of being prepared for the day of reckoning. Narrative In Luke's Gospel, the parable reads as follows: Interpretation In Matthew, the parable opens with the injunction: "Therefore keep watch, because you do not know on what day your Lord will come" (Matthew 24:42). In other words, "the disciple must remain prepared for his Lord's coming, remaining alert and awake at his post."Craig S. Keener, A Commentary on the Gospel of Matthew', Eerdmans, 1999, , p. 592. Even though there may be general signs of Jesus' Second Coming, the exact time is unknown. This is a theme which has also been discussed earlier in Luke 12. Joel B. Green, The Gospel of Luke', Eerdma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concupiscence
Concupiscence (from Late Latin noun ''concupiscentia'', from the Latin verb '' concupiscence'', from ''con-'', "with", here an intensifier, + ''cupi(d)-'', "desiring" + ''-escere'', a verb-forming suffix denoting beginning of a process or state) is an ardent, usually sensual, longing. In Christianity, particularly in Roman Catholic and Lutheran theology, concupiscence is the tendency of humans to sin. There are nine occurrences of ''concupiscence'' in the Douay-Rheims Bible and three occurrences in the '' King James Bible''. It is also one of the English translations of the Koine Greek (ἐπιθυμία), which occurs 38 times in the New Testament. Involuntary sexual arousal is explored in the ''Confessions'' of Augustine, wherein he used the term "concupiscence" to refer to sinful lust. Jewish perspective In Judaism, there is an early concept of ''yetzer hara'' (Hebrew: יצר הרע for "evil inclination"). This concept is the inclination of humanity at creation to do evi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Actual Grace
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.Gregory (Grabbe), Archbishop. ''The Sacramental Life: An Orthodox Christian Perspective.'' Liberty TN: St. John of Kronstadt Press, 1986 As an attribute of God it manifests most in the salvation of sinners and Western Christianity holds that the initiative in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustinism
Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. Among Augustine's most important works are ''The City of God'', '' De doctrina Christiana'', and '' Confessions''. Originally, Augustinianism developed in opposition to Pelagianism; it was widespread in medieval western philosophy until the arrival of Thomism and Aristotelianism. Plato and Plotinus influenced Augustine in many ways, and he is considered a Neoplatonic philosopher. The Augustinian theodicy and other Augustinian doctrines such as the divine illumination and the invisible church show a strong Platonic influence. Pope Benedict XVI cautioned that all of the Western Church teaching leads to him: View of humanity "Augustine considered the human race as a compact mass, a collective body, responsible in its unity and solidarity. Carrying out his system in all its logical consequences, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Efficacious Grace
Irresistible grace (also called effectual grace, effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith in Christ. It is to be distinguished from prevenient grace, particularly associated with Arminianism, which teaches that the offer of salvation through grace does not act irresistibly in a purely cause-effect, deterministic method, but rather in an influence-and-response fashion that can be both freely accepted and freely denied. The doctrine Some claim that fourth-century Church Father Augustine of Hippo taught that God grants those whom he chooses for salvation the gift of persevering grace, and that they could not conceivably fall away. This doctrine gave rise to the doctrine of irresistible ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Molinism
Molinism, named after 16th-century Spanish Jesuit priest and Roman Catholic theologian Luis de Molina, is the thesis that God has middle knowledge. It seeks to reconcile the apparent tension of divine providence and human free will. Prominent contemporary Molinists include William Lane Craig, Alfred Freddoso, Thomas Flint, Kenneth Keathley, Dave Armstrong, John D. Laing, Kirk R. MacGregor, and Timothy A. Stratton. God's types of knowledge According to Kenneth Keathley, author of ''Salvation and Sovereignty: A Molinist Approach,'' Molinists argue that God perfectly accomplishes His will in the lives of genuinely free creatures through the use of His omniscience. Molinists, following Luis de Molina himself, present God's knowledge in a sequence of three logical moments. The first is God's knowledge of necessary truths or natural knowledge. These truths are independent of God's will and are non-contingent. This knowledge includes the full range of logical possibilities. Exampl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Will
Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame. Whether free will exists, what it is and the implications of whether it exists or not are some of the longest running debates of philosophy and religion. Some conceive of free will as the right to act outside of external influences or wishes. Some conceive free will to be the capacity to make choices undetermined by past events. Determinism suggests that only one course of events is possible, which is inconsistent with a libertarian model of free will. Ancient Greek philosophy identified this issue, which remains a major foc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Grace
Divine grace is a theological term present in many religions. It has been defined as the divine influence which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; and as an individual virtue or excellence of divine origin. Buddhism While many schools of Buddhism emphasize self-discipline and effort as the path to enlightenment, something akin to the concept of divine grace is present as well. One of the most prominent examples of this is the doctrine of the Jōdo Shinshū branch of Pure Land Buddhism, founded by the 12th-century Japanese monk, Shinran. In Buddhism, the concept of "merit" refers to the power of good karma built up over time through meditation, effort and spiritual practice- in Japanese, " Jiriki," or "self-power." This merit can be transferred to other sentient beings by a spiritual adept or bodhisattva, motivated by compassion for all beings cultivated through attaining bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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