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Longnü
Longnü (; Sanskrit: ''nāgakanyā''; Vietnamese: ''Long nữ''), translated as ''Dragon Girl'', along with Sudhana are considered acolytes of the bodhisattva Guanyin (Avalokiteśvara) in Chinese Buddhism. Her presence in Guanyin's iconography was influenced by tantric sutras celebrating the esoteric Amoghapāśa and Thousand-armed forms of Guanyin, which mention Longnü offering Guanyin a priceless pearl in gratitude for the latter visiting the Dragon King's palace at the bottom of the ocean to teach the inhabitants her salvific dharani. There are no scriptural sources connecting both Sudhana and Longnü to Avalokiteśvara at the same time. It has been suggested that the acolytes are representations of the two major Mahāyāna texts, the ''Lotus Sūtra'' and the '' Avataṃsaka Sūtra'', in which Longnü and Sudhana appear, respectively. The depiction of Longnü and Sudhana with Avalokiteśvara may have been influenced by Yunü (''Jade Maiden'') and Jintong (''Golden Yout ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guanyin
Guanyin () is a common Chinese name of the bodhisattva associated with Karuṇā, compassion known as Avalokiteśvara (). Guanyin is short for Guanshiyin, which means "[The One Who] Perceives the Sounds of the World". Originally regarded as male in Indian Buddhism, Guanyin has been more commonly depicted as female in China and most of East Asia since about the 12th century. Due to sociogeographical factors, Guanyin can also be historically depicted as genderless or adorning an androgynous apprentice. On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Guanyin has been incorporated in other religions, including Taoism and Chinese folk religion. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a sacred lotus in religious art, lotus and then sent to the western pure land of Sukhāvatī. Guanyin is often referred to as the "most widely beloved Buddhist Divinity" with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudhana
Sudhanakumāra (), mainly known as Sudhana and Shancai or Shancai Tongzi in Chinese, and translated as ''Child of Wealth'', along with Longnü "Dragon Girl" are considered acolytes of the bodhisattva Guanyin (Avalokiteśvara) in Chinese Buddhism. He and Longnü being depicted with Guanyin was most likely influenced by Yunü (''Jade Maiden'') and Jintong (''Golden Youth'') who both appear in the iconography of the Jade Emperor. A fictionalised account of Sudhana is detailed in the classical novel ''Journey to the West'', where Sudhana is portrayed as a villain, Red Boy, who is eventually subdued by Guanyin and becomes the bodhisattva's attendant. Gandavyuha Sutra Sudhana was a youth from India who was seeking bodhi (enlightenment). At the behest of the bodhisattva Mañjuśrī, Sudhana takes a pilgrimage on his quest for enlightenment and studies under 53 "good friends", those who direct one towards the Way to Enlightenment. The 53 Stations of the Tōkaidō are a metaphor for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sūtra
The ''Lotus Sūtra'' (Sanskrit: ''Saddharma Puṇḍarīka Sūtram'', ''Sūtra on the White Lotus of the True Dharma'', zh, p=Fǎhuá jīng, l=Dharma Flower Sutra) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai along with its derivative schools, the Japanese Tendai and Nichiren, Korean Cheontae, and Vietnamese Thiên Thai schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings of the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yunü
Yunü ( zh, c= 玉女, p=Yùnǚ, l=Jade Girl, Jade Maiden) is a Daoist deity or goddess in Chinese mythology and Chinese traditional religion who, along with her male counterpart Jintong (mythology), Jintong "Golden Boy", are favored servants of the Jade Emperor and Xuanwu (god), Zhenwudadi. They are also believed to serve as guides in the underworld and the protectors of houses and temples. Some Golden Boy and Jade Girl pairs are found on graves at Bukit Brown Cemetery as they are believed to serve as guides in the Underworld. This couple helps virtuous souls over a golden bridge to paradise and souls whose good deeds outweighed the bad over a silver bridge to paradise. Therefore, by erecting the Golden Boy and Jade Maiden by the grave of the deceased, living family members hope that the deceased will not venture into the courts of hell but instead lead their afterlife in paradise. Legends Yunü and Jintong have appeared in several stories since the Song dynasty, Song and Yuan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jintong (mythology)
Jintong () is a Taoist deity in Chinese mythology and Chinese traditional religion who, along with his female counterpart Yunü (Jade Girl), are favored servants of the Jade Emperor and Zhenwudadi. They are also believed to serve as guides in the underworld and the protectors of houses and temples. Some of the Golden Boy and Jade Girl pair could be found on some graves at Bukit Brown Cemetery as they are believed to serve as guides in the Spirit World or the Underworld. This couple helps virtuous souls over a golden bridge to paradise, and helps souls whose good deeds outweighed the bad, over a silver bridge to paradise. Therefore, by erecting the Golden Boy and Jade Maiden by the grave of the deceased, living family members hope that the deceased will not venture into the courts of hell but instead lead their afterlife in paradise. Legends Golden Boy and Jade Girl have appeared in several stories since the Song and Yuan dynasties and have become important figures in Chinese m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avalokiteśvara
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", International Phonetic Alphabet, IPA: ), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a Bodhisattva#Bhūmis (stages), tenth-level bodhisattva associated with great compassion (''Karuṇā, mahakaruṇā''). He is often associated with infinite light Amitabha Buddha. Avalokiteśvara has numerous Great 108 manifestations and is depicted in various forms and styles. In some texts, he is even considered to be the source and divine creator of all Hindu deities (such as Vishnu, Shiva, Brahma, Saraswati, Bhumi (goddess), Bhudevi, Varuna,..etc). While Avalokiteśvara was depicted as male in India, in East Asian Buddhism, Avalokiteśvara is most often depicted as a female figure known as Guanyin (in Chinese). In Japan, Korea, and Vietnam, he is known as Kannon, Gwaneum, and Quan Âm, respectively. Guanyin is also an important figure in other East Asian religions, particularly Chinese folk rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manjusri
Manjushri () is a ''bodhisattva'' who represents ''Prajñā (Buddhism), prajñā'' (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word "wikt:%E0%A4%AE%E0%A4%9E%E0%A5%8D%E0%A4%9C%E0%A5%81, mañju" and an honorific "śrī"; it can be literally translated as "Beautiful One with Glory" or "Beautiful One with Auspiciousness". Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (),Keown, Damien (editor) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). ''A Dictionary of Buddhism.'' Oxford, UK: Oxford University Press. p.172. literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa. In Mahāyāna Buddhism Scholars have identified Mañjuśrī as the oldest and most significant bodhisattva in Mahāyāna literature. Mañjuśrī is first referred to in early Mahāyāna sūtras such as the Prajñāpāramitā ''sūtra''s and thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma Flower Temple Avalokitasvara Bodhisattva
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhicitta
In Mahayana Buddhism, bodhicitta ("aspiration to enlightenment" or "the thought of awakening") is the mind ( citta) that is aimed at awakening (bodhi) through wisdom and compassion for the benefit of all sentient beings.Dayal, Har (1970). ''The Bodhisattva Doctrine in Buddhist Sanskrit Literature'', p. 59. Motilal Banarsidass Publ.Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 130. Princeton University Press, Nov 24, 2013. Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (''bodhicittotpāda)'' is what makes a bodhisattva a bodhisattva. Bodhicitta is the generative cause of a bodhisattva's eventual Buddhahood. The '' Daśabhūmika Sūtra'' explains that the arising of bodhicitta is the first step in the bodhisattva's career. Etymology Etymologically, the word is a combination of the Sanskrit words bodhi and citta. ''Bodhi'' means "awakening" or "enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained Nirvana (Buddhism), nirvana at Bodh Gaya, Bodh Gayā in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. Buddhist tradition holds he died in Kushinagar and reached ''parinirvana'' ("final release from conditioned existence"). According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to Vimutti, freedom from Avidyā (Buddhism), ignora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chan Buddhism
Chan (; of ), from Sanskrit '' dhyāna'' (meaning " meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential, while others vanished. Andy Ferguson distinguishes thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
