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Lojong
Lojong (, 'mind training') is a contemplative practice in the Tibetan Buddhist tradition which makes use of various lists of aphorisms or slogans which are used for contemplative practice. The practice involves refining and purifying one's motivations and attitudes. There are various sets of lojong aphorisms; the most widespread text in the Sarma traditions is that of Chekawa Yeshe Dorje (12th century). There is also another set of eight lojong slogans by Langri Tangpa. In the Nyingma tradition, there is a list of seven lojong slogans which are part of the Dzogchen Nyingthig lineage.Jigme Lingpa (2016). ''Steps to the Great Perfection: The Mind-Training Tradition of the Dzogchen Masters,'' pp. xii-xiii. Shambhala Publications. Lojong slogans are designed as a set of antidotes to undesired mental habits that cause suffering. They contain both methods to expand one's viewpoint towards absolute or ultimate bodhicitta, such as "Find the consciousness you had before you wer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ken McLeod
Ken McLeod (born 1948) is a senior Western translator, author, and teacher of Tibetan Buddhism. He received traditional training mainly in the Shangpa Kagyu lineage through a long association with his principal teacher, Kalu Rinpoche, whom he met in 1970. McLeod resided in Los Angeles for many years, where he founded Unfettered Mind. He currently lives in Windsor, California. He describes himself as "retired", having withdrawn from teaching, and no longer conducting classes, workshops, meditation retreats, individual practice consultations, or teacher training. Under Kalu Rinpoche's guidance, McLeod learned the Tibetan language and completed two traditional three-year retreats (1976–1983). In the years that followed, he traveled and worked with Kalu Rinpoche on various projects, and became a prominent translator of Buddhist texts, including a landmark translation of ''The Great Path of Awakening'' by the first Jamgon Kongtrul, a key text in the teaching of ''lojong'' ("mind tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhicitta
In Mahayana Buddhism, bodhicitta ("aspiration to enlightenment" or "the thought of awakening") is the mind ( citta) that is aimed at awakening (bodhi) through wisdom and compassion for the benefit of all sentient beings.Dayal, Har (1970). ''The Bodhisattva Doctrine in Buddhist Sanskrit Literature'', p. 59. Motilal Banarsidass Publ.Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 130. Princeton University Press, Nov 24, 2013. Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (''bodhicittotpāda)'' is what makes a bodhisattva a bodhisattva. Bodhicitta is the generative cause of a bodhisattva's eventual Buddhahood. The '' Daśabhūmika Sūtra'' explains that the arising of bodhicitta is the first step in the bodhisattva's career. Etymology Etymologically, the word is a combination of the Sanskrit words bodhi and citta. ''Bodhi'' means "awakening" or "enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoketsu Norman Fischer
Zoketsu Norman Fischer is an American poet, writer, and Soto Zen priest, teaching and practicing in the lineage of Shunryu Suzuki. He is a Dharma heir of Sojun Mel Weitsman, from whom he received Dharma transmission in 1988. Fischer served as co-abbot of the San Francisco Zen Center from 1995–2000, after which he founded the Everyday Zen Foundation in 2000, a network of Buddhist practice group and related projects in Canada, the United States and Mexico. Fischer has published more than twenty-five books of poetry and non-fiction, as well as numerous poems, essays and articles in Buddhist magazines and poetry journals. Early life and education Norman Fischer was born to a Jewish family in Wilkes-Barre, Pennsylvania in 1946, and was raised in Pittston, Pennsylvania. As a child he attended services with his parents at a Conservative synagogue. He received a B.A. from Colgate University, where he studied religion, philosophy, and literature, an M.F.A. in poetry from the Iowa Wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Langri Tangpa
Geshe Langri Thangpa (གླང་རི་ཐང་པ། ; wylie: glang ri thang pa) (1054–1123) is an important figure in the lineage of the Kadampa and Gelug schools of Tibetan Buddhism. He was born in Phenpo, as Dorje Senge (རྡོ་རྗེ་ སེང་གེ ; wylie: rdo rje seng ge). His name derives from ''Langtang'', the area in which he is said to have lived. He was a Kadampa master, and disciple of Potowa Rinchen Sel. In the 2nd water bird year he founded Langtang Monastery (གླང་ཐང་ ; wylie: glang thang), as a Kadampa monastery. It later became a Sakya monastery. , search "glang thang" He was the author of [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kelsang Gyatso
Geshe Kelsang Gyatso (; 4 June 1931 – 17 September 2022) was a Buddhism, Buddhist Bhikkhu, monk, Lama, meditation teacher, scholar, and author. He was the founder and spiritual director of the New Kadampa Tradition, New Kadampa Tradition-International Kadampa Buddhist Union (Function), a registered non-profit, modern Buddhist organization that came out of the Gelugpa school/lineage. They have 1,300 centres around the world, including temples, city temples and retreat centres that offer an accessible approach to ancient wisdom. Life and education in Tibet Geshe Kelsang Gyatso was born on July 19th, 1931, in Yangcho Tang, Western Tibet and named Lobsang Chuponpa. At eight years old, he joined Ngamring Jampa Ling Monastery where he was ordained as a novice monk and given the monastic name "Kelsang Gyatso" meaning "Ocean of Good Fortune". He "went on to study at Sera, one of the great monasteries of Tibet’s dominant Gelug school. He was trained in the traditional method of intens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmakīrtiśrī
Dharmakīrtiśrī ( Tibetan: ''Serlingpa''; ; , literally "from ''Suvarnadvīpa''"), also known as ''Kulānta'' and ''Suvarṇadvipi Dharmakīrti'', was a renowned 10th century Buddhist teacher. His name refers to the region he lived, somewhere in Lower Burma, the Malay Peninsula or Sumatra. Dharmakīrtiśrī was the teacher of a number of important late Mahayana Buddhist thinkers, including Ratnākaraśānti (fl. c. 970–1045), Atiśa, Jñānaśrīmitra and Ratnakīrti (both fl. late 10–early 11th c.).Sinclair, Ia. ''Dharmakirti of Kedah: His, life, work and troubled times.''�Temasek Working Paper No. 2: 2021. Temasek History Research Centre ISEAS – Yusof Ishak Institute Dharmakīrtiśrī is the author of the ''Durbodhālokā'' (''Light on the Hard-to-Illuminate''), a sub-commentary to the '' Abhisamayālaṃkāra-śāstra-vṛtti'' of Haribhadra. A Sanskrit manuscript of this work was discovered in the 20th century at Sakya Monastery. He also wrote "The Wheel of Sha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chögyam Trungpa
Chögyam Trungpa (Wylie transliteration, Wylie: ''Chos rgyam Drung pa''; March 5, 1939 – April 4, 1987), formally named the 11th Zurmang Trungpa, Chokyi Gyatso, was a Tibetan Buddhism, Tibetan Buddhist master and holder of both Kagyu and Nyingma lineages of Tibetan Buddhism. He was recognized by both Tibetan Buddhists and other spiritual practitioners and scholars as a preeminent teacher of Tibetan Buddhism. He was a major figure in the dissemination of Buddhism in the West, founding Vajradhatu and Naropa University and establishing the Shambhala Training method. The 11th of the Trungpa tülkus, he was a tertön, supreme abbot of the Surmang, Surmang monasteries, scholar, teacher, poet, artist, and originator of Shambhala Buddhist tradition. Among Trungpa's contributions are the translation of numerous Tibetan Buddhist canon, Tibetan Buddhist texts, the introduction of the Vajrayana, Vajrayana teachings to the West, and a presentation of Buddhism largely devoid of traditional tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chekawa Yeshe Dorje
Geshe Chekhawa (or Chekawa Yeshe Dorje) (1102–1176) was a prolific Kadampa Buddhist meditation master who was the author of the celebrated root text ''Training the Mind in Seven Points'', which is an explanation of Buddha's instructions on training the mind or Lojong in Tibetan. These teachings reveal how sincere Buddhist practitioners can transform adverse conditions into the path to enlightenment, principally, by developing their own compassion. Before Chekhawa Yeshe Dorje's root text this special set of teachings given by Buddha were secret teachings only given to faithful disciples. Chekhawa Yeshe Dorje was born into a family that practiced the Nyingma tradition of Tibetan Buddhism. However, as is common in all the traditions of Tibetan Buddhism, he also sought teachings from other traditions. He received teachings from Rechungpa (one of Milarepa's main disciples) and later from Kadampa Geshes. After reading the text ''Eight Verses of Training the Mind'' by Geshe Langri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyingma
Nyingma (, ), also referred to as ''Ngangyur'' (, ), is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school was founded by PadmasambhavaClaude Arpi, ''A Glimpse of the History of Tibet'', Dharamsala: Tibet Museum, 2013. as the first translations of Buddhist scriptures from Pali and Sanskrit into Tibetic languages, Tibetan occurred in the eighth century. The establishment of Tibetan Buddhism and the Nyingma tradition is collectively ascribed to Khenpo Shantarakshita, Guru Padmasambhava, and King Trisong Detsen, known as ''Khen Lop Chos Sum'' (The Three: Khenpo, Lopon, Chosgyal). The Nyingma tradition traces its Dzogchen lineage from the Adi-Buddha, first Buddha Samantabhadra to Garab Dorje, and its other lineages from Indian mahasiddhas such as Sri Singha and Jnanasutra. Yeshe Tsogyal recorded the teachings. Other great masters from the founding period include Vimalamitra, Vairotsana, and Buddhaguhya. The Nyingma tradition was physically founded at Samye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhipathapradīpa
''Bodhipathapradīpa'' (''A Lamp for the Path to Enlightenment'') is a Buddhist text composed in Sanskrit by the 11th-century teacher Atiśa and widely considered his magnum opus. The text reconciles the doctrines of many various Buddhist schools and philosophies, and is notable for the introduction of the three levels of spiritual aspiration: lesser, middling and superior, which in turn became the foundation for the Lamrim Lamrim (Tibetan: "stages of the path") is a Tibetan Buddhist textual form for presenting the stages in the complete path to enlightenment as taught by Buddha. In Tibetan Buddhist history there have been many different versions of ''lamrim'', pr ... tradition. This text was translated into Tibetan as ''Byang chub lam gyi sgron ma''. In the text, Atiśa classifies individuals into three different capacities, and writes for those of the final capacity, which he calls "Supreme". * "Inferior individuals": those who are still attached to samsaric existence. * "M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odantapuri
Odantapuri (also called Odantapura or Uddandapura) was a prominent Buddhist Mahavihara in what is now Bihar Sharif in Bihar, India. It is believed to have been established by the Pala ruler Gopala I in the 8th century. It is considered the second oldest of India's Mahaviharas after Nalanda and was situated in Magadha. Inscriptional evidence also indicates that the Mahavihara was supported by local Buddhist kings like the Pithipatis of Bodh Gaya. The ''vihara'' fell in decline in the 11th century, and was looted and destroyed by Muhammad bin Bakhtiyar Khalji, a Turkic Muslim invader in the late 1100s, when he launched multiple raids on Bihar and adjoining territories. Location Joseph David Beglar first identified the city of Bihar (Bihar Sharif) with Odantapuri; as the city used to be called ''Bihar Dandi'' or ''Dand Bihar'', which is a contraction of ''Dandpur Bihar'' (derived from "Dandpura Vihara"). A small brass image of Buddha's birth mother Mahamaya, bearing a voti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Negative Emotion
In psychology, negative affectivity (NA), or negative affect, is a personality variable that involves the experience of negative emotions and poor self-concept. Negative affectivity subsumes a variety of negative emotions, including anger, contempt, disgust, guilt, fear, and nervousness. Low negative affectivity is characterized by frequent states of calmness and serenity, along with states of confidence, activeness, and great enthusiasm. Individuals differ in negative emotional reactivity.Tellegen, A. (1985). Structures of mood and personality and their relevance to assessing anxiety, with an emphasis on self-report. In A. H. Tuma & J. D. Maser (Eds.), Anxiety and the Anxiety disorders, (pp. 681-706), Hilssdale, NJ: Erlbaum. Trait negative affectivity roughly corresponds to the dominant personality factor of anxiety/neuroticism that is found within the Big Five personality traits as emotional stability. The Big Five are characterized as openness, conscientiousness, extraversion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
