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Liberté, égalité, Fraternité
(; French for , ), is the national motto of France and the Republic of Haiti, and is an example of a tripartite motto. Although it finds its origins in the French Revolution, it was then only one motto among others and was not institutionalized until the Third Republic at the end of the 19th century. (abridged translation, ''Realms of Memory'', Columbia University Press, 1996–98). Debates concerning the compatibility and order of the three terms began at the same time as the Revolution. It is also the motto of the Grand Orient and the Grande Loge de France. Origins during the French Revolution Some claim that Camille Desmoulins invented the phrase, in number 35 of ''Révolutions de France et de Brabant'', published on 26 July 1790. However, it is not confirmed as this is only the first official mention of the phrase. Speaking of the July 1790 Fête de la Fédération festival, he described "the citizen-soldiers rushing into each other's arms, promising each other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logo - République Française
A logo (abbreviation of logotype; ) is a graphic mark, emblem, or symbol used to aid and promote public identification and recognition. It may be of an abstract or figurative design or include the text of the name that it represents, as in a wordmark. In the days of hot metal typesetting, a logotype was one word cast as a single piece of type (e.g. "The" in ATF Garamond), as opposed to a Typographic ligature, ligature, which is two or more letters joined, but not forming a word. By extension, the term was also used for a uniquely set and arranged typeface or colophon (publishing), colophon. At the level of mass communication and in common usage, a company's logo is today often synonymous with its trademark or brand.Wheeler, Alina. ''Designing Brand Identity'' © 2006 John Wiley & Sons, Inc. (page 4) Etymology Online Etymology Dictionary, Douglas Harper's ''Online Etymology Dictionary'' states that the first surviving written record of the term 'logo' dates back to 1937, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fête De La Fédération
The (; ) was a massive holiday festival held throughout Kingdom of France, France in 1790 in honour of the French Revolution, celebrating the Revolution itself, as well as national unity. It commemorated the revolution and events of 1789 which had culminated in a new form of national government, a constitutional monarchy led by a representative National Constituent Assembly (France), Assembly. The inaugural ''fête'' of 1790 was set for 14 July, to coincide with the first anniversary of the storming of the Bastille, although that is not what was celebrated. At this relatively calm stage of the Revolution, many people considered France's period of political struggle to be over. This thinking was encouraged by the constitutional monarchist ''Monarchiens''. The first ''fête'' was designed with a role for King Louis XVI that would respect and maintain his royal status, while emphasizing his new role as the citizen king of the incipient French classical liberalism, liberal constitu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cahiers De Doléances
The Cahiers de doléances (; or simply Cahiers as they were often known) were the lists of grievances drawn up by each of the three Estates in France, between January and April 1789, the year in which the French Revolution began. Their compilation was ordered by Louis XVI, who had convened the Estates General of 1789 to manage the revolutionary situation, to give each of the Estates – the First Estate (the clergy), the Second Estate (the nobility) and the Third Estate, which consisted of everyone else, including the urban working class, the rural peasantry, and middle class and professional people, who were the only ones in the group likely to have their voices heard – the chance to express their hopes and grievances directly to the King. They were explicitly discussed at a special meeting of the Estates-General held on 5 May 1789. Many of these lists have survived and provide considerable information about the state of the country on the eve of the revolution. The documents re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacobin Club
The Society of the Friends of the Constitution (), renamed the Society of the Jacobins, Friends of Freedom and Equality () after 1792 and commonly known as the Jacobin Club () or simply the Jacobins (; ), was the most influential List of political groups in the French Revolution, political club during the French Revolution of 1789. The period of its political ascendancy includes the Reign of Terror, during which well over 10,000 people were put on trial and executed in France, many for "political crimes". Initially founded in 1789 by Criticism of monarchy, anti-royalist deputies from Duchy of Brittany, Brittany, the club grew into a nationwide Republicanism, republican movement with a membership estimated at a half million or more. The Jacobin Club was heterogeneous and included both prominent parliamentary factions of the early 1790s: The Mountain and the Girondins. In 1792–93, the Girondins were more prominent in leading France when they French Revolutionary Wars, declared ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freemasonry
Freemasonry (sometimes spelled Free-Masonry) consists of fraternal groups that trace their origins to the medieval guilds of stonemasons. Freemasonry is the oldest secular fraternity in the world and among the oldest still-existing organizations in history. Modern Freemasonry broadly consists of three main traditions: *Anglo-American Freemasonry, Anglo-American style Freemasonry, which insists that a "volume of sacred law", such as the Bible, Quran, or other religious text be open in a working Masonic lodge, lodge, that every member professes belief in a God, supreme being, that only men be admitted, and discussion of religion or politics does not take place within the lodge. *Continental Freemasonry or Liberal Freemasonry which has continued to evolve beyond these restrictions, particularly regarding religious belief and political discussion. *Co-Freemasonry, Women Freemasonry or Co-Freemasonry, which includes organizations that either admit women exclusively (such as the Ord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slogan
A slogan is a memorable motto or phrase used in a clan or a political, commercial, religious, or other context as a repetitive expression of an idea or purpose, with the goal of persuading members of the public or a more defined target group. The '' Oxford Dictionary of English'' defines a slogan as "a short and striking or memorable phrase used in advertising". A slogan usually has the attributes of being memorable, very concise and appealing to the audience. Etymology The word ''slogan'' is derived from ''slogorn'', which was an Anglicisation of the Scottish Gaelic and Irish ( 'army', 'host' and 'cry').Merriam-Webster (2003), p. 1174. Irish George E. Shankel's (1941, as cited in Denton 1980) research states that "English-speaking people began using the term by 1704". The term at that time meant "the distinctive note, phrase or cry of any person or body of persons". Slogans were common throughout the European continent during the Middle Ages; they were used primarily as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtue
A virtue () is a trait of excellence, including traits that may be morality, moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is Value (ethics), valued as an Telos, end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is said to be right and avoiding what is wrong in a given field of endeavour, even when doing so may be unnecessary from a utilitarianism, utilitarian perspective. When someone takes pleasure in doing what is right, even when it is difficult or initially unpleasant, they can establish virtue as a habit. Such a person is said to be virtuous through having cultivated such a disposition. The opposite of virtue is vice. Other examples of this notion include the concept of Merit (Buddhism), merit in Asian traditions as well as (Chinese language, Chinese ). Etymology The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Declaration Of The Rights Of Woman And Of The Female Citizen
The Declaration of the Rights of Woman and of the Female Citizen (), also known as the Declaration of the Rights of Woman, was written on 14 September 1791 by French activist, Feminism in France, feminist, and playwright Olympe de Gouges in response to the 1789 Declaration of the Rights of Man and of the Citizen. By publishing this document on 15 September, de Gouges hoped to expose the failures of the French Revolution in the recognition of gender equality. As a constitutional monarchist opposed to the Execution of Louis XVI, execution of the King, de Gouges was accused, tried and convicted of treason, resulting in her immediate Guillotine, execution, along with other Girondists. The Declaration of the Rights of Woman is significant because it brought attention to a set of what would later be known as feminist concerns that collectively reflected and influenced the aims of many French Revolutionaries and other contemporaries. Historical context Previous attempts at equality ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Olympe De Gouges
Olympe de Gouges (; born Marie Gouze; 7 May 17483 November 1793) was a French playwright and political activist. She is best known for her Declaration of the Rights of Woman and of the Female Citizen and other writings on women's rights and Abolitionism in France, abolitionism. Born in southwestern France, de Gouges began her prolific career as a playwright in Paris in the 1780s. A passionate advocate of human rights, she was one of France's earliest public opponents of slavery. Her plays and pamphlets spanned a wide variety of issues including divorce and marriage, children's rights, unemployment and social security. In addition to her being a playwright and political activist, she was also a small time actress prior to the Revolution. De Gouges welcomed the outbreak of the French Revolution but soon became disenchanted when equal rights were not extended to women. In 1791, in response to the 1789 Declaration of the Rights of Man and of the Citizen, de Gouges published her Decla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mona Ozouf
Mona Ozouf (born Mona Annig Sohier 24 February 1931) is a French historian and philosopher. Born into a family of schoolteachers keen on preserving the language and the culture of Brittany, she graduated as a teacher of philosophy from the École normale supérieure de jeunes filles. After teaching philosophy, she joined the CNRS as a historian. Her research and writings centre on the French Revolution and the French secular education system. Notable publications include ''L'École, l'Église et la République, 1871–1914'' (1963) and ''La fête révolutionnaire, 1789–1799'' (1976), the latter of which was published in English as ''Festivals and the French Revolution'' (1988). Biography Born on 24 February 1931 at Lannilis, Finistère, Mona Annig Sohier is the daughter of the schoolteachers (1901–1935) and Anne Le Den (1905–1996). In 1955, she married the historian Jacques Ozouf (1928–2006). After her father died when she was only four years old, she was brought up by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pierre Leroux
Pierre Henri Leroux (; 7 April 1797 – 12 April 1871) was a French philosopher and political economy, political economist. He was born at Bercy, now a part of Paris, France, Paris, the son of an artisan. Life His education was interrupted by the death of his father, which compelled him to support his mother and family. Having worked first as a mason and then as a Compositor (typesetting), compositor, he joined P. Dubois in the foundation of ''Le Globe'' which became in 1831 the official organ of the Claude Henri de Rouvroy, Comte de Saint-Simon, Saint-Simonian community, of which he became a prominent member. In November of the same year, when Barthélemy Prosper Enfantin, Prosper Enfantin became leader of the Saint-Simonians and preached the enfranchisement of women and the functions of the ''couple-prêtre'', Leroux separated himself from the sect. In 1834, he published an essay entitled "Individualism and Socialism" which, despite its message of scepticism towards both tend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Federalist Revolts
The Federalist revolts were uprisings that broke out in various parts of France in the summer of 1793, during the French Revolution. They were prompted by resentments in France's provincial cities about increasing centralisation of power in Paris, and increasing radicalisation of political authority in the hands of the Jacobins. In most of the country, the trigger for uprising was the exclusion of the Girondins from the National Convention after the Insurrection of 31 May – 2 June 1793. Although they shared common origins and political objectives, the revolts were not centrally organised or well-coordinated. The revolts were put down by the armies of the Convention over the following months. The Reign of Terror was then imposed across France to punish those associated with them and to enforce Jacobin ideology. Origins In 1793, facing repeated threats from the radical Paris Commune, the Girondins (sometimes referred to as "federalists" because of their ideas about decentr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
