|
Kundkund
Kundakunda was a Digambara Jain monk and philosopher, who likely lived in the 2nd CE century CE or later. His date of birth is māgha māsa, śukla pakṣa, pañcamī tithi, on the day of Vasant Panchami. He authored many Jain texts such as: '' Samayasara, Niyamasara, Pancastikayasara, Pravachanasara, Astapahuda'' and ''Barasanuvekkha''. He occupies the highest place in the tradition of the Digambara Jain acharyas. All Digambara Jains say his name before starting to read the scripture. He spent most of his time at Ponnur Hills, Tamil Nadu and later part of life at Kundadri, Shimoga, Karnataka, Names His proper name was ''Padmanandin'', he is popularly referred to as Kundakunda possibly because the modern village of Konakondla in Anantapur district of Andhra Pradesh which is his birth place. He is also presumed to be the one being alluded to by names such as ''Elacarya'', ''Vakragriva'', ''Grdhrapiccha'' or ''Mahamati''. He is also called Thiruvalluvar, the author of tamil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pravachanasara
''Pravachanasara'', is a text composed by Jain monk, Kundakunda, in the second century CE or later. The title means "Essence of the Doctrine" or "Essence of the Scripture", and it largely deals with the correct ascetic and spiritual behavior based on his dualism premise. Kundakunda provides a rationale for nudity among Digambara monks in this text, stating that the duality of self and of others means "neither I belong to others, nor others belong to me, therefore nothing is mine and the ideal way for a monk to live is the way he was born". The text is written in Prakrit language, and it consists of three chapters and 275 verses. Content First chapter consists of 92 verses and it describes attributes of supreme individual consciousnesses and outlines first steps of achieving that status. Second chapter consists of 108 verses and it describes laws of interaction between space, time particles, elementary matter particles, compound matter particles, motion and individual conscio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a preceptor and expert instructor in matters such as religion, or any other subject. An acharya is a highly learned person with a title affixed to the names of learned subject. The designation has different meanings in Hinduism, Buddhism and secular contexts. ''Acharya'' is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ''Acharam Grahayati Acharam Dadati Iti Va'' means ''Acharya'' (or teacher) is the one who teaches good conduct to one's students. A female teacher is called an ''achāryā,'' and a male teacher's wife is called an ''achāryāni'' In Hinduism In Hinduism, an ''acharya'' is a formal title of a teacher or guru, who has attained a degree in Veda and Vedanga. Prominent acharyas in the Hindu tradition are as given below : *Adi Sankaracharya *Ramanu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andhra Pradesh
Andhra Pradesh (, abbr. AP) is a state in the south-eastern coastal region of India. It is the seventh-largest state by area covering an area of and tenth-most populous state with 49,386,799 inhabitants. It is bordered by Telangana to the north-west, Chhattisgarh to the north, Odisha to the north-east, Tamil Nadu to the south, Karnataka to the west and the Bay of Bengal to the east. It has the second longest coastline in India after Gujarat, of about . Andhra State was the first state to be formed on a linguistic basis in India on 1 October 1953. On 1 November 1956, Andhra State was merged with the Telugu-speaking areas (ten districts) of the Hyderabad State to form United Andhra Pradesh. ln 2014 these merged areas of Hyderabad State are bifurcated from United Andhra Pradesh to form new state Telangana . Present form of Andhra similar to Andhra state.but some mandalas like Bhadrachalam still with Telangana. Visakhapatnam, Guntur, Kurnool is People Capital of And ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prakrit
The Prakrits (; sa, prākṛta; psu, 𑀧𑀸𑀉𑀤, ; pka, ) are a group of vernacular Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 3rd century BCE to the 8th century CE. The term Prakrit is usually applied to the middle period of Middle Indo-Aryan languages, excluding earlier inscriptions and the later Pali. ''Prākṛta'' literally means "natural", as opposed to ''saṃskṛta'', which literally means "constructed" or "refined". Prakrits were considered the regional spoken (informal) languages of people, and Sanskrit was considered the standardized (formal) language used for literary, official and religious purposes across Indian kingdoms of the subcontinent. Literary registers of Prakrits were also used contemporaneously (predominantly by śramaṇa traditions) alongside Classical Sanskrit of higher social classes. Etymology The dictionary of Monier Monier-Williams (1819–1899), and other modern authors however, interpret ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niyamsara
Niyamasara is a Jain text authored by ''Acharya Kundakunda'', a Digambara Jain acharya. It is described by its commentators as the Bhagavat Shastra. It expounds the path to liberation. Subject matter ''Niyamasara'' deals with the three ethico-spiritual standpoints of understanding ultimate Reality – the Nishcaya naya, the Vyavahara naya and the Shuddha Naya. Niyamasara effectively removes doubts related to Parayayarthika naya and Dravyarthika nayas and elaborates on Vyavahara caritra. He stresses that Vyavahara caritra is based on samyama (self-restraint) and hence rooted in appropriate psychic disposition. He places great emphasis on cleansing the soul of vibhavas, internal impurities, through self-discipline. A unique feature of the Niyamasara is that Kundakunda characterises both Nichcaya caritra and Vyavahara caritra as tapa, or practice of austerity from their respective nayas. This characterization is based on psychological and pragmatic considerations and if put in p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' (omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become ''siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to ''Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or Ātman (Hinduism), ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestructible in chapter 2, verse 20: Upanishads बालाग्रशतभागस्य शतधा ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Buddhism)
Ātman (), attā or attan in Buddhism is the concept of self, and is found in Buddhist literature's discussion of the concept of non-self ('' Anatta''). Most Buddhist traditions and texts reject the premise of a permanent, unchanging ''atman'' (self, soul). 'Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”)."; '' Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, , p. 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the uddhistdoctrine that human beings have no soul, no self, no unchanging essence."; '' Dae-Sook Suh (1994), Korean Studies: New Pacific Currents, University of H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of ''De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Christian d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
