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Kenshō
''Kenshō'' (見性) is a Japanese term from the Zen tradition. ''Ken'' means "seeing", ''shō'' means "nature, essence". It is usually translated as "seeing one's (true) nature", that is, the Buddha-nature or nature of mind. Kenshō is an ''initial'' insight or awakening, not full Buddhahood. It is to be followed by further training to deepen this insight, and learn to express it in daily life. The term kenshō is often used interchangeably with satori, which is derived from the verb satoru, and means "comprehension; understanding". Terminology The Chinese Buddhist term ''jianxing'' () compounds: * ''jian'' 見 "see, observe, meet with, perceive"; * ''xing'' 性 "(inborn) nature, character, personality, disposition, property, quality, gender". History Buddhist monks who produced Sanskrit-Chinese translations of sutras faced many linguistic difficulties: * They chose Chinese ''jian'' 見 to translate Sanskrit ''dṛś'' दृश् "see, look", and the central Buddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satori
is a Japanese Buddhist term for awakening, "comprehension; understanding". It is derived from the Japanese verb satoru. In the Zen Buddhist tradition, ''satori'' refers to a deep experience of ''kenshō'', "seeing into one's true nature". ''Ken'' means "seeing," ''shō'' means "nature" or "essence". ''Satori'' and ''kenshō'' are commonly translated as enlightenment, a word that is also used to translate bodhi, prajñā and Buddhahood. Definition ''Satori'' means the experience of awakening ("enlightenment") or apprehension of the true nature of reality. It is often considered an experience which cannot be expressed in words. While the term ''satori'' is derived from the Japanese verb "to know" (''satoru''), it is distinct from the philosophical concept of knowledge as it represents a transcendence of the distinction between one that knows and knowledge. D. T. Suzuki, a Japanese author of books and essays on Buddhism, Zen and Shin that were influential in the West, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōan
A (; , ; ko, 화두, ; vi, công án) is a story, dialogue, question, or statement which is used in Zen practice to provoke the "great doubt" and to practice or test a student's progress in Zen. Etymology The Japanese term is the Sino-Japanese reading of the Chinese word (). The term is a compound word, consisting of the characters "public; official; governmental; common; collective; fair; equitable" and "table; desk; (law) case; record; file; plan; proposal." According to the Yuan dynasty Zen master Zhongfeng Mingben ( 1263–1323), originated as an abbreviation of (, Japanese —literally the "official correspondence; documents; files" of a "government post"), which referred to a "public record" or the "case records of a public law court" in Tang dynasty China. / thus serves as a metaphor for principles of reality beyond the private opinion of one person, and a teacher may test the student's ability to recognize and understand that principle. Commentaries in col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eight Consciousnesses
The Eight Consciousnesses (Skt. ''aṣṭa vijñānakāyāḥ'') is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism. They enumerate the five sense consciousnesses, supplemented by the mental consciousness (''manovijñāna''), the defiled mental consciousness (''kliṣṭamanovijñāna''), and finally the fundamental store-house consciousness (''ālāyavijñāna''), which is the basis of the other seven.Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 97 This eighth consciousness is said to store the impressions ('' vāsanāḥ'') of previous experiences, which form the seeds (''bīja'') of future karma in this life and in the next after rebirth. Eightfold network of primary consciousnesses All surviving schools of Buddhist thought accept – "in common" – the existence of the first six primary consciousne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daigo (Zen)
is a Japanese term used within Zen Buddhism, which usually denotes a "great realization or enlightenment."Dogen's Pure Standards for the Zen Community, 209 Moreover, "traditionally, daigo is final, absolute enlightenment, contrasted to experiences of glimpsing enlightenment, '' shōgo''" or ''kenshō''. According to Dōgen in a fascicle of the ''Shōbōgenzō'' titled '' Daigo'', the master Dōgen writes that when practitioners of Zen attain daigo they have risen above the discrimination between delusion and enlightenment. Author J.P. Williams writes, "In contrast, in ''SG Daigo'', the apparently positive 'great enlightenment' is more clearly an extension of the meaning of ''fugo'', no-enlightenment, than 'enlightenment.'Williams, 171 See also *''Kenshō'' *'' Mushi-dokugo'' *''Satori is a Japanese Buddhist term for awakening, "comprehension; understanding". It is derived from the Japanese verb satoru. In the Zen Buddhist tradition, ''satori'' refers to a deep experience ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha-nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone" (''tathāgata''), or "containing a ''tathāgata''", while ''buddhadhātu'' literally means "Buddha-realm" or "Buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian and later East Asian and Tibetan Buddhist literature. Broadly speaking, the terms refer to the potential for all sentient beings to be a Buddha, since the luminous mind, "the natural and true state of the mind," the pure (''visuddhi'') mind undefiled by kleshas, is inherently present in every sentient being. It will shine forth when it is cleansed of the defilements, c.q. when the nature of mind is recognised for what it is. The '' Mahāyāna Mahāparinirvāṇa Sūtra'' (written 2nd century CE), which was very influential in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanyu Da Cidian
The ''Hanyu Da Cidian'' () is the most inclusive available Chinese dictionary. Lexicographically comparable to the ''Oxford English Dictionary'', it has diachronic coverage of the Chinese language, and traces usage over three millennia from Chinese classic texts to modern slang. The chief editor Luo Zhufeng (1911–1996), along with a team of over 300 scholars and lexicographers, started the enormous task of compilation in 1979. Publication of the thirteen volumes began with first volume in 1986 and ended with the appendix and index volume in 1994. In 1994, the dictionary also won the National Book Award of China. The ''Hanyu Da Cidian'' includes over 23,000 head Chinese character entries, defines some 370,000 words, and gives 1,500,000 citations. The head entries, which are collated by a novel 200 radical system, are given in traditional Chinese characters while simplified Chinese characters are noted. Definitions and explanations are in simplified, excepting classical quo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Original Face
The original face is a term in Zen Buddhism, pointing to the nonduality of subject and object. Origins The phrase "original face" originates in Huangpo's Chuanhsin fayao (857) and the Hui-sin edition (967) of the Platform Sutra: This question appears in case 23 of the Mumonkan: This koan is transformed in the question Interpretation The "original face" points to "the nonduality of subject and object": Comparable statements are: "Look at the flower and the flower also looks"; "Guest and host interchange". It is not "pure consciousness", as it is often understood in western thinking, reached by "cleaning the doors of perception": Comments Zen masters have commented on the original face: Artistic impressions Philip Whalen The American poet Philip Whalen Philip Glenn Whalen (October 20, 1923 – June 26, 2002) was an American poet, Zen Buddhist, and a key figure in the San Francisco Renaissance and close to the Beat generation. Biography Born in Portland, Oregon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enlightenment In Buddhism
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi''), means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken," and its literal meaning is closer to awakening. Although the term ''buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. '' Vimukti'' is the freedom from or release of the fetters and hindrances. The term "enlightenment" was popularised in the Western world through the 19th-century translations of German-born philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ''satori' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sino-Vietnamese Vocabulary
Sino-Vietnamese vocabulary ( vi, từ Hán Việt, Chữ Hán: 詞漢越, literally ' Chinese-Vietnamese words') is a layer of some 3,000 monosyllabic morphemes of the Vietnamese language borrowed from Literary Chinese with consistent pronunciations based on " Annamese" Middle Chinese. Compounds using these morphemes are used extensively in cultural and technical vocabulary. Together with Sino-Korean and Sino-Japanese vocabularies, Sino-Vietnamese has been used in the reconstruction of the sound categories of Middle Chinese. Samuel Martin grouped the three together as "Sino-xenic". There is also an Old Sino-Vietnamese layer consisting of a few hundred words borrowed individually from Chinese in earlier periods. These words are treated by speakers as native. More recent loans from southern varieties of Chinese, usually names of foodstuffs such as 'Chinese sausage', are not treated as Sino-Vietnamese. Estimates of the proportion of words of Chinese origin in the Vietnamese lexico ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sino-Korean Vocabulary
Sino-Korean vocabulary or Hanja-eo () refers to Korean words of Chinese origin. Sino-Korean vocabulary includes words borrowed directly from Chinese, as well as new Korean words created from Chinese characters, and words borrowed from Sino-Japanese vocabulary. Many of these terms were borrowed during the height of Chinese-language literature on Korean culture. Anywhere from 30-60 percent of Korean words are of Chinese character origin. Many of these words have also been truncated or altered for the Korean language. History The use of Chinese and Chinese characters in Korea dates back to at least 194 BCE. While Sino-Korean words were widely used during the Three Kingdoms period, they became even more popular during the Silla period. During this time, male aristocrats changed their given names to Sino-Korean names. Additionally, the government changed all official titles and place names in the country to Sino-Korean. Sino-Korean words remained popular during the Goryeo and Jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sino-Japanese Vocabulary
Sino-Japanese vocabulary, also known as refers to Japanese vocabulary that had originated in Chinese or were created from elements borrowed from Chinese. Some grammatical structures and sentence patterns can also be identified as Sino-Japanese. Sino-Japanese vocabulary is referred to in Japanese as , meaning 'Chinese words'. ''Kango'' is one of three broad categories into which the Japanese vocabulary is divided. The others are native Japanese vocabulary (''yamato kotoba'') and borrowings from other, mainly Western languages (''gairaigo''). It is estimated that approximately 60% of the words contained in the modern written Japanese dictionary are ''kango'', with about 18%–20% of words being used in common speech. The usage of such ''Kango'' words also increases when they are used in formal or literary contexts, or to express abstract or complex ideas. ''Kango'', the use of Chinese-derived words in Japanese, is to be distinguished from ''kanbun'', which is historical Literary C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
