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Kyōgyōshinshō
, often abbreviated to , is the magnum opus of Shinran Shonin, the founder of the Japanese Buddhist sect, Jōdo Shinshū. The title is often translated as ''The True Teaching, Practice, and Realization of the Pure Land Way'' in English. The work was written after Shinran's exile, and is believed to have been composed in the year 1224. It represents a synthesis of various Buddhist sutras in Mahayana literature, including the '' Larger Sutra of Immeasurable Life'', the '' Nirvana Sutra'', the '' Āvataṃsaka Sutra'' and the '' Mahaprajñāpāramitā Sutra''. In this way, Shinran expounds Jōdo Shinshū thought. The work is divided into six chapters, not including the Preface: * Chapter 1 - Teaching * Chapter 2 - Practice * Chapter 3 - Shinjin, plus additional preface * Chapter 4 - Realizing * Chapter 5 - The True Buddha and Land * Chapter 6 - The Transformed Buddha and Land In addition to frequent quotations from Buddhist sutras, Shinran often quotes the Jodo Shinshu Masters, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinran
''Popular Buddhism in Japan: Shin Buddhist Religion & Culture'' by Esben Andreasen, pp. 13, 14, 15, 17. University of Hawaiʻi Press 1998, . was a Japanese Buddhist monk, who was born in Hino (now a part of Fushimi, Kyoto) at the turbulent close of the Heian Period and lived during the Kamakura Period. Shinran was a pupil of Hōnen and the founder of what ultimately became the sect of Japanese Buddhism. Names Shinran's birthname was Matsuwakamaro. In accordance with Japanese customs, he has also gone by other names, including Hanen, Shakku and Zenshin, and then finally Shinran, which was derived by combining the names of Seshin (Vasubandhu in Japanese) and Donran ( Tanluan’s name in Japanese). His posthumous title was Kenshin Daishi. For a while, Shinran also went by the name Fujii Yoshizane. After he was disrobed, he called himself Gutoku Shinran, in a self-deprecating manner which means "Bald Fool," to denote his status as "neither a monk, nor a layperson". Biography A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo Shinshū
, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism founded by the former Tendai Japanese monk Shinran. Shin Buddhism is the most widely practiced branch of Buddhism in Japan. History Shinran (founder) Shinran (1173–1263) lived during the late Heian period, Heian to early Kamakura period (1185–1333), a time of turmoil for Japan when the Emperor of Japan, Emperor was stripped of political power by the Shogun, shōguns. Shinran's family had a high rank at the Imperial Court in Kyoto, Imperial Court in Kyoto, but given the times, many aristocratic families were sending sons off to be bhikkhu, Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine years old in 1181, he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hōnen
, also known as Genkū, was the founding figure of the , the first independent branch of Japanese Pure Land Buddhism. Hōnen became a Tendai initiate at an early age, but grew disaffected and sought an approach to Buddhism that all people of all classes and genders could follow, even during the current Three Ages of Buddhism, Age of Dharma Decline. After reading Shandao's Commentary on the ''Amitāyus Contemplation Sūtra'', Hōnen devoted himself to attaining birth in the pure land of Amitābha Buddha (Amida) through the practice of "recitation of the Buddha's name" (Jp: Nianfo, nembutsu) and to spreading this teaching among all people. Hōnen gathered a wide array of followers and attracted numerous critics. He taught them all the simple practice of reciting "Namo Amida Butsu" while entrusting oneself to Amida's universal Other power, vow power.Hirota, Dennis,Japanese Pure Land Philosophy, ''The Stanford Encyclopedia of Philosophy'' (Fall 2022 Edition), Edward N. Zalta & Uri N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism or the Pure Land School ( zh, c=淨土宗, p=Jìngtǔzōng) is a broad branch of Mahayana, Mahayana Buddhism focused on achieving rebirth in a Pure land, Pure Land. It is one of the most widely practiced traditions of East Asian Buddhism, Buddhism in East Asia. It is also known as the "Lotus School" (Chinese language, Chinese: 蓮宗; pinyin: ''Liánzōng'') in China or the "Nianfo, Nembutsu school" in Japan. East Asian Pure Land mainly relies on three main Mahayana sutras, Mahayana scriptures: the ''Longer Sukhāvatīvyūha Sūtra, Sutra of Amitayus'', the ''Amitāyus Contemplation Sūtra, Contemplation Sutra'' and the ''Shorter Sukhāvatīvyūha Sūtra, Amitabha Sutra''. The Pure Land tradition is primarily focused on achieving rebirth in a Buddhahood, Buddha's "pure land", a superior place to spiritually train for full Buddhahood, where one can meet a Buddha face to face and study under them without any of the distractions or fears of our world.Williams, Pau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heian Era
The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kammu, moved the capital of Japan to Heian-kyō (modern Kyoto). means in Japanese. It is a period in Japanese history when the Chinese influence on Japanese culture, Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese Emperors of Japan, imperial court, noted for its Japanese art, art, especially Japanese poetry, poetry and Japanese literature, literature. Two syllabaries unique to Japan, katakana and hiragana, emerged during this time. This gave rise to Japan's famous vernacular literature, with many of its texts written by court ladies who were not as educated in Chinese as their male counterparts. Although the Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan, a powerful Kuge, aristocratic family wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land
Pure Land is a Mahayana, Mahayana Buddhist concept referring to a transcendent realm emanated by a buddhahood, buddha or bodhisattva which has been purified by their activity and Other power, sustaining power. Pure lands are said to be places without the sufferings of Saṃsāra, samsara and to be beyond the Trailokya, three planes of existence. Many Mahayana Buddhists aspire to be reborn in a Buddha's pure land after death. The term "Pure Land" is particular to East Asian Buddhism (). In Sanskrit Buddhist literature, Sanskrit Buddhist sources, the equivalent concept is called a buddha-field () or more technically a pure buddha-field (). It is also known by the Sanskrit term (Buddha land).Keenan, John P. ''The Interpretation of the Buddha Land'', p. xiii. BDK America Inc. 2002. In Tibetan Buddhism meanwhile, the term "pure realms" ( Wylie transliteration, Wylie: ) is also used as a synonym for buddhafield. The various traditions that focus on attaining Rebirth (Buddhism), reb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana
Nirvana, in the Indian religions (Jainism, Hinduism, Buddhism, and Sikhism), is the concept of an individual's passions being extinguished as the ultimate state of salvation, release, or liberation from suffering ('' duḥkha'') and from the cycle of birth and rebirth ('' saṃsāra''). In Indian religions, nirvana is synonymous with ''moksha'' and ''mukti''. All Indian religions assert it to be a state of perfect quietude, freedom, and highest happiness; liberation from attachment and worldly suffering; and the ending of ''samsara'', the cycle of existence.Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions'' However, non-Buddhist and Buddhist traditions describe these terms for liberation differently. In Hindu philosophy, it is the union of or the realization of the identity of Atman with Brahman, depending on the Hindu tradition. In Jainism, nirvana is also the soteriological goal, representing the release of a soul from karmic bondage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmakāya
The ''dharmakāya'' (, "truth body" or "reality body", zh, t=法身, p=fǎshēn, ) is one of the three bodies (''trikāya'') of a Buddha in Mahāyāna Buddhism. The ''dharmakāya'' constitutes the unmanifested, "inconceivable" (''acintya'') aspect of a Buddha out of which Buddhas arise and to which they return after their dissolution. When a Buddha manifests out of the ''dharmakāya'' in a physical body of flesh and blood'','' which is perceptible to ordinary sentient beings, this is called a '' nirmāṇakāya'', "transformation body". The Dhammakāya tradition of Thailand and the '' Tathāgatagarbha sūtras'' of the ancient Indian tradition view the ''dharmakāya'' as the '' ātman'' (true self) of the Buddha present within all beings. Origins and development Pāli Canon In the Pāli Canon, Gautama Buddha tells Vasettha that the Tathāgata (the Buddha) is ''dhammakaya'', the "truth-body" or the "embodiment of truth", as well as ''dharmabhuta'', "truth-become", that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tan-luan
Tánluán (, 476–554) was a Chinese Buddhist monk who wrote on Pure Land Buddhism.Shinkō Mochizuki (2000), p. 151 Tanluan was the first Asian Buddhist to stress the importance of the Buddha's Other Power as a liberating force. He held that through the practice of nianfo (buddha recollection), the Buddha's power would take them to the pure land after death. This doctrine would become very important in later Pure Land Buddhism. Tanluan's main work is his ''Jingtu lun zhu'' (浄土論註; T. 1819), a Commentary to Vasubandhu's '' Discourse on the Pure Land''. Tanluan is considered to be the Third Patriarch of Pure land Buddhism by the Japanese Pure Land sects like Jōdo-shu and Jōdo Shinshū. He was a significant influence on later Pure Land masters like Shandao and Shinran.Corless, Roger"The Enduring Significance of T’an-luan" ''Pacific World Journal,'' Third Series Number 2 Fall 2000 Life Tanluan was born in Shanxi, in an area near Wu-t’ai shan. As a young boy he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinjin
Shinjin (信心) is a central concept in Japanese Pure Land Buddhism which indicates a state of mind which totally entrusts oneself to Amida Buddha's other-power (Japanese: tariki), having utterly abandoned any form of self effort (Japanese: jiriki) or calculation (Japanese: hakarai). The term has been variously translated as "faith", "entrusting heart", "true entrusting", "mind of true faith", and so on. It is also often left untranslated in English language publications on Shin Buddhism.Friedrich, Daniel G"Shinjin, Faith, and Entrusting Heart: Notes on the Presentation of Shin Buddhism in English".阪女学院大学紀要5号（2008） It is a key concept in the thought of Shinran (1173–1263), the founder of Jōdo Shinshū.Tanaka, Kenneth K"The Dimension of Wisdom in Shinran's Shinjin: An Experiential Perspective within the Context of Shinshu Theology."''Journal of Indian and Buddhist Studies''. Vol. 63, No. 3, March 2015. Shinran's concept of shinjin is rooted in the conce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōshinge
The or ''The Hymn of True Faith'' was written by the founder of Jōdo Shinshū Buddhism, Shinran. It consists of an outline of the Pure Land Buddhism teaching according to Shinran's personal interpretation. The structure is as follows: * Homage to Amida * Adoration to Amida and Shakyamuni Buddhas * Exhortation to take refuge in Amida * Teachings of the Patriarchs: # Nagarjuna # Vasubandhu # Tanluan # Daochuo # Shandao # Genshin # Hōnen * Exhortation The ''Shōshinge'' is followed by six verses from Shinran's Sanjō Wasan. The first six verses of the ''Jōdo Wasan'' (浄土和讃) section of the ''Sanjō Wasan'' (based on Donran's ''San Amida Butsu Ge''), are most frequently used but traditional temples work their way through the whole ''Sanjō Wasan'' on an annual basis. In the past Hongan-ji , also archaically romanized as Hongwanji, is the collective name of the largest school of Jōdo Shinshū Buddhism (which further sub-divides into the Nishi and Higashi branches). 'H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Other Power
Other power (Chinese: tālì 他力, Japanese: tariki, Sanskrit: *para-bala) is an East Asian Mahayana Buddhist concept which is discussed in Pure Land Buddhism and other forms of East Asian Buddhism. It generally refers to the power of a Buddha which can inspire someone, and take them to the Pure Land where they may easily become a Buddha. Other power is often contrasted with "self power" or , that is, attempting to achieve enlightenment through one's own efforts. According to Mark L. Blum, other power can be described as "something 'received' or 'influenced' from the sacred world beyond the self".Blum, Mark L. ''The Origins and Development of Pure Land Buddhism: A Study and Translation of Gyonen's Jodo Homon Genrusho,'' p. 8. Oxford University Press, Mar 21, 2002 Other power is also commonly called "Buddha-power" or "vow power" (願力, Chinese: yuànlì, Japanese: ganriki, Skt. praṇidhāna-vaśa), the latter referring to a Buddha's past bodhisattva vows (purvapraṇidhāna) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
