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Kyrie Eleison
', a transliteration of Greek , vocative case of ('' Kyrios''), is a common name of an important prayer of Christian liturgy, also called the ( ; ). In the Bible The prayer, , "Lord, have mercy" derives from a Biblical phrase. Greek , , is the Septuagint translation of the phrase often found in the Psalms ( 6:2, 9:13, 31:9, 86:3, and 123:3). In the New Testament, the Greek phrase occurs three times in Matthew: * Matthew 15:22: the Canaanite woman cries out to Jesus, "Have mercy on me, O Lord, Son of David." () * Matthew 17:15: "Lord, have mercy on my son" () * Matthew 20:30: two unnamed blind men call out to Jesus, "Lord, have mercy on us, Son of David." () In the Parable of the Publican and the Pharisee (Luke 18:9–14) the despised tax collector who cries out "Lord have mercy on me, a sinner" is contrasted with the smug Pharisee who believes he has no need for forgiveness. Luke 17:13 has , , instead of , , (), being less suggestive of the used as euphemis ...
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Kyrie XI, Orbis Factor
', a transliteration of Greek language, Greek , vocative case of (''Kyrios''), is a common name of an important prayer of Christian liturgy, also called the ( ; ). In the Bible The prayer, , "Lord, have mercy" derives from a Biblical phrase. Greek , , is the Septuagint translation of the phrase often found in the Psalms (Psalm 6, 6:2, Psalm 9, 9:13, Psalm 31, 31:9, Psalm 86, 86:3, and Psalm 123, 123:3). In the New Testament, the Greek phrase occurs three times in Gospel of Matthew, Matthew: * Matthew 15:22: the Exorcism of the Syrophoenician woman's daughter, Canaanite woman cries out to Jesus, "Have mercy on me, O Lord, Son of David." () * Matthew 17:15: "Lord, have mercy on my son" () * Matthew 20:30: two unnamed blind men call out to Jesus, "Lord, have mercy on us, Son of David." () In the Parable of the Publican and the Pharisee (Luke 18:9–14) the despised tax collector who cries out "Lord have mercy on me, a sinner" is contrasted with the smug Pharisee who belie ...
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Matthew 15
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: * Discourse on Defilement (15:1–20) * Exorcising the Canaanite woman's daughter (15:21–28) *Healing many on a mountain (15:29–31) * Feeding the 4000 (15:32–39) Text The original text was written in Koine Greek. This chapter is divided into 39 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Bezae (~400) *Codex Washingtonianus (~400) *Codex Ephraemi Rescriptus (~450) * Codex Purpureus Rossanensis (6th century) *Codex Petropolitanus Purpureus (6th century; extant verses 14–31) * Codex Sinopensis (6th century; extant verses 11–39) * Uncial 0237 (6th century; extant verses 12–15,17–19) Locations and timing Most of the events recorded in thi ...
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Ektenia
An ektenia (, ), often called by the better known English word litany, consists of a series of petitions occurring in the Eastern Orthodox and Byzantine Catholic liturgies. In Greek, is the prevalent ecclesiastical word for this kind of litany, while in Church Slavonic, is the preferred word. A litany is normally intoned by a deacon, with the choir or people chanting the responses. As he concludes each petition, the deacon raises the end of his orarion and crosses himself; if there is no deacon serving, the petitions are intoned by a priest. During many litanies the priest says a prayer silently; after the last petition of the litany, the priest says an ecphonesis which, when a silent prayer is said during the litany, is the final phrase of that prayer. When there is no priest present during the canonical hours, the litanies are not said; rather, the reader replaces them by saying "Lord, have mercy," three, twelve, or forty times, depending on which litany is being repla ...
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Coptic Orthodox Church Of Alexandria
The Coptic Orthodox Church (), also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt. The head of the church and the See of Alexandria is the pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of shepherds, Ecumenical Judge and the 13th among the Apostles. The See of Alexandria is titular. The Coptic pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. Adherents of the Coptic Orthodox Church make up Egypt's largest and most significant minority population, and the largest population of Christians in the Middle East and North Africa (MENA). They make up the largest share of the approximately 10 million Christians in Egypt. The Coptic Orthodox Church was established by Saint Mark, an apostle and evangelist, during th ...
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Eastern Catholic Churches
The Eastern Catholic Churches or Oriental Catholic Churches, also known as the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (''sui iuris'') particular churches of the Catholic Church in full communion with the pope in Holy See, Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a minority within the Catholic Church; of the 1.3 billion Catholics in communion with the pope, approximately 18 million are members of the eastern churches. The largest numbers of Eastern Catholics are found in Eastern Europe, Eastern Africa, the Middle East, and India. As of 2022, the Syro-Malabar Church is the largest Eastern Catholic Church, followed by the Ukrainian Greek Catholic Church. With the exception of the Maronite Church, the Eastern Catholic Churches are groups that, at different ...
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Assyrian Church Of The East
The Assyrian Church of the East (ACOE), sometimes called the Church of the East and officially known as the Holy Apostolic Catholic Assyrian Church of the East, is an Eastern Christianity, Eastern Syriac Christianity, Syriac Christian denomination that follows the traditional Christology and ecclesiology of the historical Church of the East. It belongs to the eastern branch of Syriac Christianity, and employs the Liturgy of Addai and Mari, Divine Liturgy of Saints Addai and Mari belonging to the East Syriac Rite. Its main Sacred language, liturgical language is Syriac language, Classical Syriac, a dialect of Eastern Aramaic languages, Eastern Aramaic. Officially known as the Church of the East until 1976, it was then renamed the Assyrian Church of the East, with its patriarchate remaining hereditary until the death of Shimun XXIII Eshai, Shimun XXI Eshai in 1975. The Assyrian Church of the East is officially headquartered in the city of Erbil, in northern Iraq; its original a ...
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Oriental Orthodox
The Oriental Orthodox Churches are Eastern Christianity, Eastern Christian churches adhering to Miaphysitism, Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christianity, Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of countries and regions such as Armenia, Egypt, Eritrea, Ethiopia, Nubia#Christian Nubia, Sudan, the Levant, Iraq and the Malabar Coast, Malabar region of southern India. As Autocephaly, autocephalous churches, their bishops are equal by virtue of Consecration#Ordination of bishops, episcopal ordination. Their doctrines recognize the validity of only the first three ecumenical councils. The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church o ...
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Eastern Orthodox
Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "Canon law of the Eastern Orthodox Church, canonical") Eastern Orthodox Church is Organization of the Eastern Orthodox Church, organised into autocephalous churches independent from each other. In the 21st century, the Organization of the Eastern Orthodox Church#Autocephalous Eastern Orthodox churches, number of mainstream autocephalous churches is seventeen; there also exist Organization of the Eastern Orthodox Church#Unrecognised churches, autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own Primate (bishop), primate. Autocephalous churches can have Ecclesiastical jurisdiction, jurisdiction (authority) over other churches, som ...
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Eastern Christianity
Eastern Christianity comprises Christianity, Christian traditions and Christian denomination, church families that originally developed during Classical antiquity, classical and late antiquity in the Eastern Mediterranean region or locations further east, south or north. The term does not describe a single Communion (Christian), communion or religious denomination. Eastern Christianity is a category distinguished from Western Christianity, which is composed of those Christian traditions and churches that originally developed further west. Major Eastern Christian bodies include the Eastern Orthodox Church and the Oriental Orthodox Churches, along with those groups descended from the historic Church of the East (also called the Assyrian Church (other), Assyrian Church), as well as the Eastern Catholic Churches (which are in communion with Holy See, Rome while maintaining Eastern Catholic liturgy, Eastern liturgies), and the Eastern Protestant Christianity, Eastern Protest ...
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Bartimaeus (biblical Character)
Each of the three Synoptic Gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion. The Gospel of Mark tells of the curing of a man named Bartimaeus, healed by Jesus as he is leaving Jericho. The Gospel of Matthew and the Gospel of Luke include different versions of this story. Narrative The Gospel of Mark () tells of the curing of a blind beggar named Bartimaeus (literally "Son of Timaeus"). He is one of the few recipients of healing whose names evangelists let us know. As Jesus is leaving Jericho with his followers, Bartimaeus calls out: 'Son of David, have mercy on me!' and persists even though the crowd tries to silence him. Jesus has them bring the man to him and asks him what he wants; he asks to be able to see. Jesus tells him that his faith has cured him; he immediately receives his sight and follows Jesus. Apart from telling a miracle story that shows the power of Jesus, the author of the Gospel uses this stor ...
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YHWH
The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, are '' yod'', '' he'', '' vav'', and ''he''.The word "tetragrammaton" originates from Greek 'four' + ( ) 'letter' The name may be derived from a verb that means 'to be', 'to exist', 'to cause to become', or 'to come to pass'. While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' (with niqqud: ) is now almost universally accepted among Biblical and Semitic linguistics scholars,The form ''Yahweh'' is also dominant in Christianity, but is not used in Islam or Judaism. though the vocalization ''Jehovah'' continues to have wide usage, especially in Christian traditions. In modernity, Christianity is the only Abrahamic religion in which the Tetragrammaton is freely and openly pronounced. The books of th ...
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Adonai
Judaism has different names given to God in Judaism, God, which are considered sacred: (), (''Adonai'' ), (''El (deity), El'' ), ( ), (''El Shaddai, Shaddai'' ), and ( ); some also include I Am that I Am.This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob ben Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included I Am that I Am, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSs agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Authorities including Asher ben Jehiel (''Responsa'' 3:15), the Tosafot, Tosafists (b. Sotah 10a), Yechiel of Paris (cited ''Birkei Yosef, Oraḥ Hayyim'' 85:8), Simeon ben Zemah Duran, Yaakov ben Moshe Levi Moelin, and Moses Isserles (SA YD 276:13), include the term Shalom ...
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