Kuwait–Najd War
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Kuwait–Najd War
The Kuwait–Najd War erupted in the aftermath of World War I. The war occurred because Ibn Saud of Najd wanted to annex Kuwait. The sharpened conflict between Kuwait and Najd led to the death of hundreds of Kuwaitis. The war resulted in sporadic border clashes throughout 1919–1920. Following the Kuwait–Najd War, Ibn Saud imposed a trade blockade against Kuwait for 14 years from 1923 until 1937. The goal of the Saudi economic and military aggression against Kuwait was to annex as much of Kuwait's territory as possible. At the Uqair conference in 1922, the boundaries of Kuwait and Najd were set. Kuwait had no representative at the Uqair conference. After the Uqair conference, Kuwait was still subjected to a Saudi economic blockade and intermittent Saudi raids. History and events In 1913 Emir Abdulaziz Al-Saud of Riyadh captured the Sanjak of Hasa from the Ottomans to become the new neighbor to the Emirate of Kuwait. According to the Anglo-Ottoman Convention of 1913, Kuw ...
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Unification Of Saudi Arabia
The unification of Saudi Arabia was a military and political campaign in which the various tribes, sheikhdoms, city-states, emirates, and Monarchy, kingdoms of most of the central Arabian Peninsula were conquered by the House of Saud, or ''Al Saud''. Unification started in 1902 and continued until 1932, when the Kingdom of Saudi Arabia was proclaimed under the leadership of Abdulaziz, known in the West as Ibn Saud, creating what is sometimes referred to as the ''Third Saudi State'', to differentiate it from the Emirate of Diriyah, the ''First Saudi State'' and the Emirate of Nejd, the ''Second Saudi State'', also House of Saud states. The Al-Saud had been in exile in the British-protected Emirate of Kuwait since 1893, after Battle of Mulayda, their second episode of removal from power and dissolution of their polity, this time by the Rashidi dynasty, Al Rashid Emirate of Jabal Shammar, Emirate of Ha'il. In 1902, Abdulaziz Al Saud recaptured Riyadh, the Al Saud dynasty's former ...
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Emirate Of Riyadh
The Emirate of RiyadhMadawi Al-Rasheed. ''A History of Saudi Arabia''. Cambridge, England, UK: Cambridge University Press, 2002. Pp. 40. was the first iteration of the Third Saudi State from 1902 to 1913. J. A. Hammerton. ''Peoples Of All Nations: Their Life Today And Story Of Their Past (in 14 Volumes)''. Concept Publishing Company, 2007. Pp. 193. It was a monarchy led by the House of Saud. The state was formed after Saudi forces seized Riyadh from the control of the Emirate of Jabal Shammar, led by the House of Rashid, during the Battle of Riyadh. It was the direct antecedent of the Emirate of Nejd and Hasa, and the earliest legal predecessor of present-day Saudi Arabia. Al-Hasa was conquered in 1913. See also * History of Saudi Arabia * Unification of Saudi Arabia * First Saudi state * Second Saudi state * Emirate of Nejd and Hasa * Emirate of Jabal Shammar * Sultanate of Nejd * Kingdom of Hejaz and Nejd * Kingdom of Hejaz References External links {{Authority ...
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Proselyte
The biblical term "proselyte" is an anglicization of , as used in the Septuagint for "stranger", i.e. a "newcomer to Israel"; a "sojourner in the land", and in the Novum Testamentum Graece for a first-century convert to Judaism. It is a translation of or ''ger toshav''. "Proselyte" also has the more general meaning in English of a new convert to any particular religion or doctrine. History of the proselyte in Israel The Law of Moses made specific regulations regarding the admission into Israel's community of such as were not born Israelites. The New Testament makes mention of proselytes in synagogues. The name ''proselyte'' occurs in the New Testament only in Matthew and Acts. The name by which they are commonly designated is that of "devout men", or men "fearing God", or "worshipping God", "fearers of Heaven" or " God-fearers". On the historical meaning of the Greek word, in chapter 2 of the apocryphal Gospel of Nicodemus, roughly dated between 150 to 400, Annas and Caiaph ...
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Religious Tolerance
Religious tolerance or religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority influence, minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well. An overview of the history of toleration and different cultures in which toleration has been practiced, and the ways in which such a paradoxical concept has developed into a guiding one, illuminates its contemporary use as political, social, religious, and ethnic, applying to LGBT individuals and other minorities, and other connected concepts such as human rights. Definition The term "tolerance" derives from the Latin ...
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Sulayman Al-Bassam
Sulayman Al Bassam (born 1 June 1972), is a Kuwait Kuwait, officially the State of Kuwait, is a country in West Asia and the geopolitical region known as the Middle East. It is situated in the northern edge of the Arabian Peninsula at the head of the Persian Gulf, bordering Iraq to Iraq–Kuwait ...i playwright, theatre director and actor. His plays, written and published in English, are produced in Arabic, English, French, and German. His works have been performed at international venues, including the Brooklyn Academy of Music (USA), The Holland Festival (EU), Tokyo International Festival (Japan), and La Comédie-Française (France). His 2007 production of ''Richard III: An Arab Tragedy'' premiered at the Royal Shakespeare Company and his 2013 production of ''Ritual for a Metamorphosis'' by Syrian playwright Saadallah Al Wannous for La Comédie-Française, entered the company's repertoire. Early life and education Born in Kuwait, Al Bassam read English and Comparative L ...
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