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Kulayarāja Tantra
The ''Kulayarāja Tantra'' ( Tibetan phonetically: ''Kunjed Gyalpo'', ; English: "All-Creating King", or "Supreme Source") is a Buddhist Tantra in the Tibetan language and the principal Mind Series (Wylie: ''sems sde'') text of the Dzogchen (Great Perfection) tradition of the Nyingma school. The ''Kunjed Gyalpo'' contains within it smaller Dzogchen texts (from the earlier 18 ''semde'' texts) such as the ''Cuckoo of Rigpa (Rig pa'i khu byug)'' which appears in the thirty first chapter, as such it appears to be a sort of compilation of earlier Dzogchen literature (which is now categorized as "semde")''.'' The ''Kunjed Gyalpo'' is the main tantra of the early Great Perfection tradition during the " Era of Fragmentation" (9th–10th centuries) period. As such, it is a key source for the early teachings of Dzogchen, before the developments of the Tibetan renaissance period (11th -12th centuries) transformed Dzogchen into its later (and currently dominant) forms, mainly the Mennga ...
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Adi Buddha Samantabhadra
Adi or ADI may refer to: Abbreviations * Acceptable daily intake, in health and medicine * Acting detective inspector, a type of police inspector * Africa Development Indicators, a compilation of data assembled by the World Bank * Alternating direction implicit method for solving partial differential equations * Ángeles del Infierno, a Spanish heavy metal band * Anti-detonant injection, another name for water injection in internal combustion engines * Approved Driving Instructor, a qualified UK car driver trainer * Area of dominant influence, term used by Arbitron in media marketing * Authorised deposit-taking institution, a corporation authorised under the Australian ''Commonwealth Banking Act 1959'' * Autism Diagnostic Interview, a parent interview used to aid diagnosis of autism Aviation * Aerodynamics Inc., a small airline in the US * Aircraft Designs Inc, an aircraft design firm in Monterey, California * IATA airport code for Arandis Airport in Erongo Region, Namibia ...
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Longchenpa
Longchen Rabjam Drimé Özer (), or simply Longchenpa (1308–1364, "The Great One Who Is the Vast Cosmic Expanse") was a Tibetan scholar-yogi of the Nyingma school, the 'Old School' of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen, the Great Perfection, over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of Buddhist philosophy. Dzogchen thought was highly developed among both the Old School and New Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his vo ...
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Samaya
The samaya (, , pinyin: ''Sānmèiyē jiè''; rōmaji'':'' ''sonmaya kai''), is a set of vows or precepts given to initiates of an esoteric Vajrayana Buddhist order as part of the abhiṣeka (empowerment or initiation) ceremony that creates a bond between the guru and disciple. According to Keown, ''et al.'', ''samaya'' may be defined as: *A particular system of teaching or doctrines;Keown, et al. (2003) P.247 *The conduct required of a tantric practitioner, often as a set of vows or commitments; *The realization ('' abhisamaya'') of Buddhahood; *In Tantric Buddhism, union with the trikaya, the body, speech and mind of the Buddha. Indo-Tibetan Buddhism Fourteen root downfalls In one of the most widely followed teachings on samaya, Sakya Pandita, a preeminent 12th century Tibetan Buddhism scholar, outlined fourteen primary points of observance to consider in keeping one's samaya vow pure. # Disrespecting the vajra master. # Transgressing the words of the buddhas. # Insulting ...
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Anuyoga
Anuyoga (Devanagari: अनुयोग 'further yoga') is the designation of the second of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism. This schema categorizes various stages of practice, and Anuyoga specifically emphasizes the completion stage of Tantra. As with the other yanas, Anuyoga represents both a scriptural division as well as a specific emphasis of both view and practice. Anuyoga delves into inner practices involving the subtle body, chakras, prana (subtle energies), nadis (energy pathways), and consciousness (bindu). It is particularly suited for individuals whose primary obstacle is passion and is associated with the feminine principle. The central view of Anuyoga revolves around realizing the essence of the 'Threefold Maṇḍala of Samantabhadra,' comprising 'empty basic space', 'wisdom', and the 'union of emptiness and wisdom'. The Anuyoga category can be further divided into four root sutras ...
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Mahayoga
Mahāyoga (Sanskrit for "great yoga") is the designation of the first of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism. Mahāyoga is held to emphasise the generation stage (or "development stage") of Tantra, where the succeeding two yana, anuyoga and atiyoga, emphasise the completion stage and the synthesis or transcendence of the two, respectively. Practice Reginald Ray (2002: p. 124) associates the Mahāyoga with removing aggression, or anger. An embedded quotation by Tulku Thondup identifies the focus of Mahayoga as viewing the universe as a manifestation of the Buddhist deities, a practice associated with the two truths doctrine that recognises both a conventional and an ultimate truth: Mahāyoga-yana is associated with the masculine principle and is for those whose primary defilement is aggression. In Mahāyoga, one visualizes oneself as the divinity with consort. "All manifestation, thoughts ...
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Inner Tantras
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There were various ways of categorizing these tantras in India. In Tibet, the Sarma (New Translation) schools categorize tantric scriptures into four classes, while the Nyingma (Ancients) school use six classes of tantra. Sarma ("New Translation") classification The Sarma, "New Translation" schools of Tibetan Buddhism (Gelug, Sakya, Kagyu, Jonang) classify tantric practices and texts into four classes. In this, they follow Indian Tantric Buddhists such as Abhayākara, who makes this distinction in his ''Clusters of Quintessential Instructions''. Tantras are classified according to the capacity of persons, the deities they use, the specific types of methods they employ and how they use desire (''kama'').Tsong-kha-pa, ''The Great Exposition of ...
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Enlightenment In Buddhism
The English term ''enlightenment'' is the Western translation of various Buddhist terms, most notably ''bodhi'' and ''vimutti''. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi'') means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken", and its literal meaning is closer to awakening. Although the term '' buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. ''Vimutti'' is the freedom from or release of the fetters and hindrances. The term ''enlightenment'' was popularised in the Western world through the 19th-century translations of British philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ...
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Dharmadhatu
Dharmadhatu (; ; ) is the 'dimension', 'realm' or 'sphere' (dhātu) of the Dharma or Absolute Reality. Entire Dharmadhatu was filled with an infinite number of buddha-lands (Sanskrit: buddhakṣetra) with ineffable number of Buddhas. This realm is beyond of everything, and it is visible only to Buddhas and all other Bodhisattvas in existence. Definition In Mahayana Buddhism, dharmadhatu means "realm of all phenomena", "realm of all things" (the entire universe with all visible and invisible things) or "realm of eternal truth". It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as ''tathātā'' (reality "as-it-is"), ''śūnyatā'' (emptiness), '' pratitya-samutpada'' (dependent co-arising) and eternal Buddha. It is the "deepest nature, or essence". Dharmadhatu is the purified mind in its natural state, free of obscurations. It is the essence-quality or primal nature of mind, the fundamental ground of consciousness of the trikaya, which is acc ...
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Svabhava
Svabhava (, svabhāva; , sabhāva; ; ; ) literally means "own-being" or "own-becoming". It is the intrinsic nature, essential nature or essence of beings. The concept and term ''svabhāva'' are frequently encountered in Hindu and Buddhist traditions such as Advaita Vedanta (e.g. in the '' Avadhūta Gītā''), Mahāyāna Buddhism (e.g. in the '' Ratnagotravibhāga''), Vaishnavism (e.g., the writings of Ramanuja) and Dzogchen (e.g. in the seventeen tantras). In the nondual Advaita Vedānta yoga text, ''Avadhūta Gītā'', Brahman (in the Upanishadic denotation) is the ''svabhāva''. In the Mahāyāna Buddhadharma tradition(s) it is one of a suite of terms employed to denote the Buddha-nature, such as "''gotra''". Hindu philosophy The term first appears in the Shvetashvatara Upanishad, as a possible first cause (''jagatkāraṇa'').Ramkrishna Bhattacharya, ''Svabhāvavada'' and the Cārvāka/Lokāyata: A Historical Overview There also seems to have been an Indian philosophical po ...
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Dharmakāya
The ''dharmakāya'' (, "truth body" or "reality body", zh, t=法身, p=fǎshēn, ) is one of the three bodies (''trikāya'') of a Buddha in Mahāyāna Buddhism. The ''dharmakāya'' constitutes the unmanifested, "inconceivable" (''acintya'') aspect of a Buddha out of which Buddhas arise and to which they return after their dissolution. When a Buddha manifests out of the ''dharmakāya'' in a physical body of flesh and blood'','' which is perceptible to ordinary sentient beings, this is called a '' nirmāṇakāya'', "transformation body". The Dhammakāya tradition of Thailand and the '' Tathāgatagarbha sūtras'' of the ancient Indian tradition view the ''dharmakāya'' as the '' ātman'' (true self) of the Buddha present within all beings. Origins and development Pāli Canon In the Pāli Canon, Gautama Buddha tells Vasettha that the Tathāgata (the Buddha) is ''dhammakaya'', the "truth-body" or the "embodiment of truth", as well as ''dharmabhuta'', "truth-become", that ...
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Vajra
The Vajra (, , ), is a legendary and ritualistic tool, symbolizing the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). It is also described as a "ritual weapon". The use of the bell and vajra together as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points. The vajra is considered inseparable from the bell, and both are sold in dharma stores only in matching sets. The bell is also metal with a ribbed spherical head. The bell also depicts the face of Dhatvisvari, a female buddha and the consort of Akshobhya. The vajra has also been associated as the weapon of Indra, the Vedic king of the Deva (Hinduism), devas and Svarga, heaven. It is used symbolically by the dharma, dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spir ...
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