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Khārijites
The Kharijites (, singular ) were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite dissident seeking revenge for the defeat at Nahrawan. After Mu'awiya established the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion, and the Kharijite factions of the Azariqa and Najdat came to control large areas in Persia and Arabia. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuffar
''Kāfir'' (; , , or ; ; or ) is an Arabic-language term used by Muslims to refer to a non-Muslim, more specifically referring to someone who disbelieves in the Islamic God, denies his authority, and rejects the message of Islam as the truth. ''Kafir'' is often translated as ' infidel', 'truth denier', 'rejector', 'disbeliever', 'unbeliever', The term is used in different ways in the Quran, with the most fundamental sense being ungrateful towards God. ''Kufr'' means 'disbelief', 'unbelief', 'non-belief', 'to be thankless', 'to be faithless', or 'ingratitude'. The opposite term of ''kufr'' ('disbelief') is ''iman'' ('faith'), and the opposite of ''kafir'' ('disbeliever') is ''mu'min'' ('believer'). A person who denies the existence of a creator might be called a dahri. One type of ''kafir'' is a '' mushrik'' (مشرك), another group of religious wrongdoer mentioned frequently in the Quran and other Islamic works. Several concepts of vice are seen to revolve a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najdat
The Najdat were the sub-sect of the Kharijite movement that followed Najda ibn 'Amir al-Hanafi, and in 682 launched a revolt against the Umayyad Caliphate in the historical provinces of Al-Yamama, Yamama and Province of Bahrain, Bahrain, in central and eastern Arabia. Among the beliefs of the Najdat were: * Allowing the concealment of their true beliefs, if they were in territories where the Sunnis dominated. * Sinning Muslims were not takfir, excommunicated as unbelievers. The Najdat believed that they could be forgiven by Allah - only he who persisted in his sin and repeatedly committed it, could be accused of kufr, unbelief. Background After the Siege of Uthman, assassination of the third caliph Uthman in 656 by provincial rebels, the caliphate First Fitna, fell into civil war as Muawiyah I, Mu'awiya ibn Abi Sufyan, a relative of Uthman and the governor of Bilad al-Sham, Syria, challenged the legitimacy of the new caliph Ali. The indecisive battle between the two at Battle of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding creed. The main schools of Islamic theology include the extant Mu'tazili, Ash'ari, Maturidi, and Athari schools; the extinct ones include the Qadari, Jahmi, Murji', and Batini schools. The main schism between Sunni, Shia, and Khariji branches of Islam was initially more political than theological, but theological differences have developed over time throughout the history of Islam. Divinity schools in Islamic theology According to the '' Encyclopaedia of the Qurʾān'' (2006), Modern scholars of the history of Islam and Islamic studies say that some instances of theological thought were already developed among polytheists in pre-Islamic Arabia, such as the belief in fatalism (''ḳadar''), which reoccurs in Islamic theology regarding the metaphysical debates on the attributes of God in Islam, predestination, and human free-will. The original schi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kafir
''Kāfir'' (; , , or ; ; or ) is an Arabic-language term used by Muslims to refer to a non-Muslim, more specifically referring to someone who disbelieves in the Islamic God, denies his authority, and rejects the message of Islam as the truth. ''Kafir'' is often translated as 'infidel', 'truth denier', 'rejector', 'disbeliever', 'unbeliever', The term is used in different ways in the Quran, with the most fundamental sense being ungrateful towards God. ''Kufr'' means 'disbelief', 'unbelief', 'non-belief', 'to be thankless', 'to be faithless', or 'ingratitude'. The opposite term of ''kufr'' ('disbelief') is iman (Islam), ''iman'' ('faith'), and the opposite of ''kafir'' ('disbeliever') is mumin, ''mu'min'' ('believer'). A Atheism, person who denies the existence of a creator might be called a Glossary of Islam#D, dahri. One type of ''kafir'' is a ''Shirk (Islam), mushrik'' (مشرك), another group of religious wrongdoer mentioned frequently in the List of Islamic tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martyrdom In Islam
Istishhad () is the Arabic word for "martyrdom", "death of a martyr", or (in some contexts) "heroic death". Martyrs are given the honorific ''shaheed''. The word derives from the root ''shahida'' (), meaning "to witness". Traditionally martyrdom has an exalted place in Islam. It is widely believed among Muslims that the sins of believers who "die in the way of God" will be forgiven by Allah.Lange, Christian (2016). ''Paradise and Hell in Islamic Traditions''. Cambridge United Kingdom: Cambridge University Press. ISBN 978-0-521-50637-3. p.40 Shia views on martyrdom have been profoundly influenced by internal Muslim conflicts, notably Husayn ibn Ali's martyrdom at Karbala in 680, shaping it as a central belief and practice. In the late 20th and early 21st centuries, the term ''istishhad'' has been redefined by Jihadists to emphasize the "heroism" of sacrifice, rather than portraying it as an act of victimization. This concept has evolved into a military and political strategy k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresiology
In theology or the history of religion, heresiology is the study of heresy, and heresiographies are writings about the topic. Heresiographical works were common in both medieval Christianity and Islam. Heresiology developed as a part of the emerging definition of Christian orthodoxy. Church scholars studied and documented the teachings of various Christian sects in order to clearly distinguish between those they accepted as orthodox and those they rejected as heretical. Other Christian communions developed their own competing heresiological traditions as well. In Islam, heresiology surveyed both the various Muslim sects, and also other religions such as Christianity and Judaism. Some, like Abu Mansur al-Baghdadi and Ibn Hazm wrote polemical works, arguing the falseness of sects and religions other than their own. Others, like al-Shahrastani's '' Al-Milal wa al-Nihal'', took a more impartial approach closer to modern religious studies works. See also *Doxography Doxography (&nb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibadi Islam
Ibadism (, ) is a school of Islam concentrated in Oman established from within the Kharijites. The followers of the Ibadi sect are known as the Ibadis or, as they call themselves, The People of Truth and Integrity (). Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in AD 632 as a moderate school of the Kharijite movement, although contemporary Ibadis may object to being classified as Kharijites. Ibadis are much less numerous than the two largest Muslim denominations: Sunni Islam, Sunnis—who account for 85-90 percent of the Muslim world—and Shia Islam, Shias. Today, the largest of these communities is in Oman, where they constitute the majority. It is also practiced to a lesser extent in Algeria (in M'zab, Mzab), Tunisia (in Djerba), Libya (in Nafusa Mountains, Nafusa), and Tanzania (in Zanzibar). History Background The Ibadis began as a moderate branch of the Kharijites, an Islamic sect that split from the Muhakkima and al-Haruriyya. These gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Akhirah
al-Ākhirah (, derived from ''Akhir'' which means last, ultimate, end or close) is an Arabic term for "the Hereafter". In Islamic eschatology, on Judgment Day, the natural or temporal world (''dunya'') will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, consigning them for eternity to either the bliss of ''jannah'' (heaven) or the torment of ''jahannam'' (hell). The belief that death is not the end of existence, but a transferral from the temporal world to the everlasting world, (''al-Ākhirah''), is a belief Islam shares with other Abrahamic religions such as Judaism and Christianity. ''Al-Ākhirah'' is referenced dozens of times in the Quran in numerous surahs where among other things, believers are told it makes "the enjoyment of this worldly life" (''dunya'') appear "insignificant" (Q.9:38). In connection with the Last Judgment, it is traditionally considered to be one of the six essential beliefs of Muslims, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Dunya
In Islam, ' () refers to the temporal world and its earthly concerns and possessions. In the Quran, "dunya" is often paired with the word "life" to underscore the temporary and fleeting nature of the life of this world, as opposed to the eternal realm of the afterlife, known as "akhirah". According to the Quran, humans and other communities have a limited time on earth before they pass on to the afterlife. In fact, the Quran teaches that everything that exists is temporary and will ultimately fade away. The pursuit of nearness to God is thus emphasized as the ultimate purpose in life, as only God's Being and Essence endure forever. Prophetic traditions echo the Quranic teaching, emphasizing the importance of the afterlife, or "akhira" over the present world. Etymology "Dunya" is an Arabic word that means "lower or lowest", or "nearer or nearest", which is understood as a reference to the "lower world, this world here below". The term "dunya" is employed to refer to the present ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or " radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or "transfixes"), which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that many of these consonantal roots are triliterals, meaning that they consist of three letters (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. While Berber mostly has triconsonantal roots, Chadic, Omotic, and Cushitic have mostly biconsonantal roots; and Egyptian shows a mix of biconsonantal and triconsonantal roots. Triconsonantal roots A triliteral or triconsonantal root (; , ';, '; , ') is a root containing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
