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Khuddakapāṭha
The Khuddakapāṭha (Pali for "short passages"; abbreviated as "Khp") is a Theravada Buddhist scripture, the first collection of discourses (''suttas'') in the Khuddaka Nikāya of the Pali Canon. It may have originated as a handbook for novice monks composed from excerpts of canonical texts. History The ''Khuddakapāṭha'' was excluded from the lists of canonical texts collected by the Theravada Digha- and Majjhima- bhanakas as well as the Chinese translation of Buddhaghosa's commentaries. This suggest that the ''Khuddakapāṭha'' had not attained canonical status until relatively late in the process of fixing the Theravada canon, and may be one of the last texts added to the Canon itself. All but one of the discourses it collects are found elsewhere in the Pali Canon- the Nidhi Kanda is not extant in the current Pali Canon but does include text hp 8.9quoted in the Abhidhamma Pitaka's Kathavatthu v 351,18-21) It may have originated as a handbook for novices composed from e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paritta
Paritta (Pali), generally translated as "protection" or "safeguard," refers to the specific Buddhist verses and discourses recited in order to ward off misfortune or danger, as well as to the practice of reciting the verses and discourses. The practice of reciting or listening to the paritta suttas began very early in the history of Buddhism. Uses In the Pali literature, these short verses are recommended by the Buddha as providing protection from certain afflictions. The belief in the effective power to heal, or protect, of the ''sacca-kiriya'', or asseveration of something quite true is an aspect of the work ascribed to the ''paritta''. It is also widely believed that all-night recitations of paritta by monks bring safety, peace and well-being to a community. Such recitations will also occur on auspicious occasions, such as the inauguration of a new temple or home or to provide blessings upon those who hear. Conversely, paritta discourses are recited on inauspicious occa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metta Sutta
The Mettā Sutta is the name used for two Buddhist discourses (Pali: '' sutta'') found in the Pali Canon. The one, more often chanted by Theravadin monks, is also referred to as ''Karaṇīyamettā Sutta'' after the opening word, ''Karaṇīyam'', "(This is what) should be done." It is found in the Suttanipāta (Sn 1.8) and Khuddakapāṭha (Khp 9). It is ten verses in length and it extols both the virtuous qualities and the meditative development of '' mettā'' (Pali), traditionally translated as " loving kindness" or "friendliness". Additionally, Thanissaro Bhikkhu's translation, "goodwill", underscores that the practice is used to develop wishes for unconditional goodwill towards the object of the wish. The other, also chanted by Theravadin Buddhist monks at times, extols the benefits of the practice of '' mettā'' (Pali) and it is found in the Anguttara Nikaya (AN 11.15). is also referred to as ''Mettānisamsa Sutta''. This article will focus on the first version. Backgr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pāli (, IAST: pāl̤i) is a Classical languages of India, classical Middle Indo-Aryan languages, Middle Indo-Aryan language of the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pali Canon, Pāli Canon'' or ''Tripiṭaka, Tipiṭaka'' as well as the sacred language of ''Theravada, Theravāda'' Buddhism. Pali was designated as a Classical languages of India, classical language by the Government of India on 3 October 2024. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular language. The name Pali does not appear in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratana Sutta
The Ratana Sutta () () is a Buddhist discourse (Pali: '' sutta'') found in the Pali Canon's Sutta Nipata (Snp 2.1) and Khuddakapatha (Khp 7); with a parallel in the Mahavastu. In the Pali it is seventeen verses in length, and in the Sanskrit version nineteen. The Ratana Sutta extols the characteristics of the three ''ratana'' (Pali for "gem" or "jewel" or "treasure") in Buddhism: the Enlightened One (''Buddha''), the Teaching (''Dhamma'') and the noble community of disciples (''ariya Sangha''). Background In Theravada Buddhism, according to post-canonical Pali commentaries, the background story for the Ratana Sutta is that the town of Vesali (or Visala) was being plagued by disease, non-human beings and famine; in despair, the townspeople called upon the Buddha for aid; he had the Ven. Ananda go through town reciting this discourse leading to the dispersal of the town's woes. Contents The Ratana Sutta upholds the Three Jewels as follows: * the Buddha as the unequalled Reali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mangala Sutta
Mangala (, IAST: ) is the personification, as well as the name for the planet Mars, in Hindu literature. Also known as Lohita (), he is the deity of anger, aggression, as well as war. According to Vaishnavism, he is the son of Bhumi, the earth goddess, and Vishnu, born when the latter raised her from the depths of the primordial waters in his Varaha avatar. According to Shaivism, he was born from the god Shiva through a drop of his blood or sweat. Nomenclature Mars (Mangala) is also called: * Raktavarna (रक्तवर्ण) - whose color is like blood. * Bhauma (भौम) - son of Bhumi. * Lohitānga (लोहिताङ्ग) - red bodied (Loha also means Iron, so could also mean Iron Bodied). * Kuja (कुज) - he who is born from Earth. * Bha (भ) - shining. * Dharāputra (धरापुत्र) - son of Dharā. Iconography He is painted red or flame colour, four-armed, carrying a trident (), mace (), lotus (), and a spear (). His mount () is a ram. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patikulamanasikara
Paṭik(k)ūlamanasikāra is a Pāli term that is generally translated as "reflections on repulsiveness". It refers to a traditional Buddhist meditation whereby thirty-one parts of the body are contemplated in a variety of ways. In addition to developing sati (mindfulness) and samādhi (concentration), this form of meditation is considered conducive to overcoming desire and lust. Along with cemetery contemplations such as the contemplation of the nine stages of decay, this type of meditation is one of the two meditations on "the foul" or "unattractive" (Pāli: ''asubha''). Translation ''Paikkūla'' (Pāli) literally means "against" (''pai'') "the slope" or "embankment" (''kūla'') and has been translated adjectivally as "averse, objectionable, contrary, disagreeable" and, in its nounal form, as "loathsomeness, impurity". ''Manasikāra'' (Pāli), derived from ''manasi'' (locative of ''mana'' thus, loosely, "in mind" or "in thought") and ''karoti'' ("to make" or "to bring into" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Precepts (Buddhism)
A (Pali; ), is a novice male monk in a Buddhist context. A female novice nun is in , and in or . In Tibetan Buddhism, a female novice nun is known by the Lhasa Tibetan, Tibetan language term , and a male novice monk is a . ''Kopan Monastery''. Etymology The is a Pali language diminutive equivalent to the Sanskrit term , which indicates an asceticism, ascetic practitioner. Therefore, might be said to mean "small or young renunciate (ascetic)". In some South and Southeast Asian Buddhist traditions, the term refers to someone who has taken the initial pravrajya vows but not the upasampada or full ordination. The pratimokṣa rules do not apply to them and they do not take part in the recital of the rules on upos ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Refuge (Buddhism)
In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya''), which are the Buddha, the Dharma, and the Sangha. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major schools of Buddhism. Since the period of Early Buddhism, all Theravada and mainstream Mahayana schools only take refuge in the Triple Gem. However, the Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Overview Since the period of Early Buddhism, devotees expressed the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samanera
A (Pali; ), is a novice male monk in a Buddhist context. A female novice nun is in , and in or . In Tibetan Buddhism, a female novice nun is known by the Tibetan language term , and a male novice monk is a . ''Kopan Monastery''. Etymology The is a Pali language diminutive equivalent to the Sanskrit term , which indicates an ascetic practitioner. Therefore, might be said to mean "small or young renunciate (ascetic)". In some South and Southeast Asian Buddhist traditions, the term refers to someone who has taken the initial pravrajya vows but n ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dharma (Buddhism), Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this Religious conservatism, conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidhamma Pitaka
The Theravada Abhidhamma tradition, also known as the Abhidhamma Method, refers to a scholastic systematization of the Theravada, Theravāda school's understanding of the highest Buddhist teachings (Abhidharma, Abhidhamma). These teachings are traditionally believed to have been taught by the Gautama Buddha, Buddha, though modern scholars date the texts of the ''Abhidhamma Piṭaka'' to the 3rd century BCE. Theravāda traditionally sees itself as the Vibhajyavāda, ''vibhajjavāda'' ("the teaching of analysis"), which reflects the analytical (''vibhajjati'') method used by the Buddha and early Buddhists to investigate the nature of the person and other phenomena. According to Bhikkhu Bodhi, a modern Theravāda scholar, the Abhidhamma Pitaka, Abhidhamma is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation."Bodhi (2000), p. 3. There are different textual layers of Abhidhamma literature. The earliest Abhidhamma w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
