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Khaṭvāṅga
A khaṭvāṅga () is a long, studded staff or club with a skull at the top. The weapon is found in the iconography of Tantra, Tantric Hinduism, Hindu as well as Tibetan Buddhism, Tibetian Vajrayana Buddhism. It is variiously described as "a skull - topped club, a skull - mounted trident, or a trident - staff on which three skulls are impaled". Fabrication Originally, the khatvāṅga was made of bones, especially, the long bones of forearm or the leg of human beings or animals. Later, wood and metal were used. The khatvāṅga is a long club with skulls engraved on the body. Hinduism The Hindu deity Shiva is sometimes depicted carrying the khatvanga, thus referred by the epithet ''khatvāṅgī''. The weapon is referred in Bhavabhuti, Bhavabhuti's ''Mālatīmādhava'' and Shiva Stuti, Śiva Stutī of Narayana Panditacharya. Vajrayana Buddhism In the Vajrayana of Tibetan Buddhism, the symbol of the skull-topped trident (''khaṭvānga'') is said to be inspired by its as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapalika
The Kāpālika (Sanskrit : कापालिक) tradition was a Tantric, non- Puranic form of Shaivism which originated in Medieval India between the 4th and 8th century CE. The word is derived from the Sanskrit term '' kapāla'', meaning "skull", and ''kāpālika'' can be translated as the "skull-men" or "skull-bearers". History The Kāpālikas were an extinct sect of Shaivite ascetics devoted to the Hindu god Shiva dating back to the 4th century CE, which traditionally carried a skull-topped trident ('' khaṭvāṅga'') and an empty human skull as a begging bowl. Other attributes associated with Kāpālikas were that they revered the fierce Bhairava form of Shiva by emulating his behavior and characteristics, smeared their body with ashes from the cremation grounds, wore their hair long and matted, and engaged in transgressive rituals such as sexual intercourse with lower-class women, human sacrifices, consumption of meat and alcoholic beverages, and offerings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ('Born from a Lotus'), also known as Guru Rinpoche ('Precious Guru'), was a legendary tantric Buddhist Vajracharya, Vajra master from Oddiyana. who fully revealed the Vajrayana in Tibet, circa 8th – 9th centuries... He is considered an emanation or Nirmāṇakāya of Gautama Buddha, Shakyamuni Buddha as foretold by the Buddha himself. According to early Tibetan sources including the ''Testament of Ba'', he came to Tibet in the 8th century and designed Samye Monastery, the first Buddhist monastery in Tibet during the reign of King Trisong Detsen. He, the king, and Khenpo Shantarakshita are also responsible for creating the Tibetan canon, Tibetan Canon through translating all of the Buddha's teachings and their commentaries into the Tibetan language. According to Lewis Doney, while his historical authenticity was questioned by earlier Tibetology, Tibetologists, it is now "cautiously accepted.” Padmasambhava himself was recorded as saying he was an historical per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayagriva (Buddhism)
Hayagriva ("having the neck of a horse", ) is an important deity in Chinese Buddhism, Chinese, Tibetan Buddhism, Tibetan and Buddhism in Japan, Japanese Buddhism. He originated as a yaksha attendant of Avalokiteśvara (Guanyin) in India, and was assimilated into the ritual practices of Pre-sectarian Buddhism, early Buddhism. In Tibetan Buddhism, Hayagriva is the manifestation of wrathful Avalokiteshvara, and is considered an extremely wrathful male deity in the pantheon of Herukas in Vajrayana, Vajrayana Buddhism. Hayagriva together with his female consort Vajravarahi (Dorje Pakmo) remove hindrances and are renowned for their epic conquering of the demon Rudra. Hayagriva's iconography encapsulates his embodiment of a wrathful deity, wrathful manifestation of compassion, symbolizing an unwavering determination to surmount internal obstacles and external challenges. Displaying attributes such as a scowling countenance with Third eye, three penetrating eyes, green horse heads, a rais ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
''Vajrayāna'' (; 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhism, Mahāyāna Buddhist tradition that emphasizes Eastern esotericism, esoteric practices and rituals aimed at Sudden awakening, rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna incorporates a Tibetan tantric practice, range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalas (spiritual diagrams), and the visualization of Buddhist deities, deities and Buddhahood, Buddhas. These practices are designed to transform ordinary experiences into paths toward Enlightenment in Buddhism, enlightenment, often by engaging with aspects of Taṇhā, desire and Dvesha, aversion in a ritualized context. A distinctive feature of Vajrayāna is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vamachara
''Vāmācāra'' (, ) is a tantric term meaning 'left-hand path' and is synonymous with the Sanskrit term ''vāmamārga''. It is used to describe a particular mode of worship or '' sadhana'' (spiritual practice) that uses heterodox things to sublimate for spiritual growth. These practices are often generally considered to be tantric in orientation. The converse term is '' dakṣiṇācāra'' "right-hand path", which is used to refer not only to orthodox sects but to modes of spirituality that engage in spiritual practices that accord with Vedic injunction and are generally agreeable to the status quo. Left-handed and right-handed modes of practice may be evident in both orthodox and heterodox practices of Indian religions such as Hinduism, Jainism, Sikhism and Buddhism and are a matter of taste, culture, proclivity, initiation, ''sadhana'' and lineage ('' parampara''). Nomenclature and etymology N. N. Bhattacharyya explains the Sanskrit technical term '' '' as follows: e me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crossroads (mythology)
In folklore, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and between". Ancient religions In Greek mythology, crossroads were associated with both Hecate and Hermes, with shrines and ceremonies for both taking place there. The herm pillar associated with Hermes frequently marked these places due to the god's association with travelers and role as a guide. Though less central to Greek mythology than Hermes, Hecate's connection to crossroads was more cemented in ritual. 'Suppers of Hecate' were left for her at crossroads at each new moon, and one of her most common titles was 'goddess of the crossroads.' In her later three-fold depictions, each of the three heads or bodies is often associated with one of three crossing ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charnel Ground
A charnel ground (Sanskrit: श्मशान; IAST: śmaśāna; Tibetan pronunciation: durtrö; ) is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. Although it may have demarcated locations within it functionally identified as burial grounds, cemeteries and crematoria, it is distinct from these as well as from crypts or burial vaults. In a religious sense, it is also a very important location for sadhana and ritual activity for Indo-Tibetan traditions of Dharma, particularly those traditions iterated by the Tantric view such as Kashmiri Shaivism, Kaula tradition, Esoteric Buddhism, Vajrayana, Mantrayana, Dzogchen, and the sadhana of Chöd, Phowa and Zhitro, etc. The charnel ground is also an archetypal liminality that figures prominently in the literature and liturgy and as an artistic motif in Dharmic Traditions and cultures iterated by the more antinomian and esoteric aspects of tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sādhanā
''Sādhanā'' (; ; ) is an ego-transcending spiritual practice in Indian religions. It includes a variety of disciplines in Hindu, Buddhist and Jain traditions that are followed in order to achieve various spiritual or ritual objectives. Sadhana is done for attaining detachment from worldly things, which can be a goal of a sadhu. Karma yoga, bhakti yoga and jnana yoga can also be described as sadhana; constant efforts to achieve maximum level of perfection in all streams of day-to-day life can be described as Sadhana. ''Sādhanā'' can also refer to a tantric liturgy or liturgical manual, that is, the instructions to carry out a certain practice. Definitions The historian N. Bhattacharyya provides a working definition of the benefits of sādhanā as follows: B. K. S. Iyengar (1993: p. 22), in his English translation of and commentary to the ''Yoga Sutras of Patanjali'', defines sādhanā in relation to abhyāsa and kriyā: Paths The term sādhanā means "m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shmashana
A shmashana outside an Indian village A shmashana () is a Hindu crematory ground, where dead bodies are brought to be burnt on a pyre. It is usually located near a river or body of water on the outskirts of a village or town; as they are usually located near river ghats, they are also regionally called ''smashan ghat''s. Etymology The word has its origin from Sanskrit language: ''shma'' refers to ''shava'' ("corpse"), while ''shana'' refers to ''shanya'' ("bed"). The other Indian religions like Sikhism, Jainism and Buddhism also use ''shmashana'' for the last rites of the dead. Hinduism As per Hindu rites of Nepal and India, the dead body is brought to shmashana for the ritual of '' antyesti'' (last rites). At the cremation ground, the chief mourner has to obtain the sacred fire from one who resides by the shmashana and light funeral pyres (''chita'') for a fee. Various Hindu scriptures also give details of how to select the site of shmashana: it should be on the norther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshe Tsogyal
Yeshe Tsogyal (c. 757 or 777 – 817 CE), also known as "Victorious Ocean of Knowledge", "Knowledge Lake Empress" (, ཡེ་ཤེས་མཚོ་རྒྱལ), or by her Sanskrit name ''Jñānasāgarā'' "Knowledge Ocean", or by her clan name "Lady Kharchen", attained enlightenment in her lifetime and is considered the Mother of Tibetan Buddhism. Yeshe Tsogyal is the highest woman in the Nyingma Vajrayana lineage. Some sources say she, as Princess of Karchen, was either a wife or consort of Tri Songdetsen, emperor of Tibet, when she began studying Buddhism with Padmasambhava, who became her main karmamudrā consort. Padmasambhava is a founder-figure of the Nyingma tradition of Tibetan Buddhism, and is considered as a second buddha of our era. She is known to have revealed terma with Padmasambhava and was also the main scribe for these terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
