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Kerigma
(from , ) is a Greek word used in the New Testament for 'proclamation' (see Luke 4:18-19, Romans 10:14, Gospel of Matthew 3:1). It is related to the Greek verb (), literally meaning 'to cry or proclaim as a herald' and being used in the sense of 'to proclaim, announce, preach'. Amongst biblical scholars, the term has come to mean the core of the early church's teaching about Jesus. The Catholic Church under Pope Francis strongly emphasized the importance of the kerygma as the center of all evangelization and work of renewal, formulating it as "Jesus loves us, died for us, is alive and near us". Origins "Kerygmatic" is sometimes used to express the message of Jesus' whole ministry, as "a proclamation addressed not to the theoretical reason, but to the hearer as a self"; as opposed to the didactic use of Scripture that seeks understanding in the light of what is taught. The meaning of the crucifixion is central to this concept. During the mid-20th century, when the literary ...
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Folio 122v - The Apostles Going Forth To Preach
The term "folio" () has three interconnected but distinct meanings in the world of books and printing: first, it is a term for a common method of arranging sheets of paper into book form, folding the sheet only once, and a term for a book made in this way; second, it is a general term for a sheet, leaf or page in (especially) manuscripts and old books; and third, it is an approximate term for the size of a book, and for a book of this size. First, a folio (abbreviated fo or 2o) is a book or pamphlet made up of one or more full sheets of paper, on each of which four pages of text are printed, two on each side; each sheet is then folded once to produce two leaves. Each leaf of a folio book thus is one half the size of the original sheet. Ordinarily, additional printed folio sheets would be inserted inside one another to form a group or "gathering" of leaves prior to binding the book. Second, folio is used in terms of page numbering for some books and most manuscripts that are b ...
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Messianic Age
In Abrahamic religions, the Messianic Age () is the future eternal period of time on Earth in which the messiah will reign and bring universal peace and brotherhood, without any evil (through mankind's own terms). Many believe that there will be such an age; some refer to it as the consummate "kingdom of God" or the "world to come". Judaism, Jews believe that such a figure is yet to come, while Christianity, Christians believe that this figure is Second Coming, Jesus Christ. Judaism According to Jewish tradition, the Messianic Era will be one of global peace and harmony; an era free of strife and hardship, conducive to the furtherment of the knowledge of the Creator. The theme of the Messiah in Judaism, Messiah ushering in an era of global peace is encapsulated in two of the most famous scriptural passages from the Book of Isaiah: In his Mishneh Torah, Maimonides describes the Messianic Era: According to the Talmud, the Midrash,Pirke De Rabbi Eliezer, Gerald Friedlander, Sep ...
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Johannine Epistles
The Johannine epistles, the Epistles of John, or the Letters of John are the First Epistle of John, the Second Epistle of John, and the Third Epistle of John, three of the catholic epistles in the New Testament. In content and style they resemble the Gospel of John. Specifically in the First Epistle of John, Jesus is identified with the divine Christ, and more than in any other New Testament text, God's love of humanity is emphasised. The letters are anonymous, but since the late second century, when Irenaeus referred to the first two epistles, they have been connected to John, son of Zebedee, who according to the gospels was one of the twelve disciples and part of Jesus's closest circle. The third epistle is mentioned beginning in the middle of the third century, and due to its similarity with the Second Epistle of John (e.g. both being written by someone referred to as ''the elder'') it was included with the other two, creating the collection known as the Johannine epistles. ...
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Epistle To The Galatians
The Epistle to the Galatians is the ninth book of the New Testament. It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia. Scholars have suggested that this is either the Galatia (Roman province), Roman province of Galatia in southern Early centers of Christianity#Asia Minor, Anatolia, or a large region defined by ''Galatians (people), Galatians,'' an ethnic group of Celtic people in central Anatolia. The letter was originally written in Koine Greek and later translated into other languages. In this letter, Paul is principally concerned with the controversy surrounding Gentile Christians and the Law of Moses, Mosaic Law during the Apostolic Age. Paul argues that the Gentile Galatians do not need to adhere to the tenets of the Mosaic Law, particularly religious male circumcision, by contextualizing the role of the law in light of the revelation of Christ. The Epistle to the Galatians has exerted enormous influence on the history of Christiani ...
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1 Corinthians
The First Epistle to the Corinthians () is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Ancient Corinth, Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction.Meyer, H. A. W. (1880)Meyer's NT Commentaryon 1 Corinthians 1, translated from the German sixth edition, ''BibleHub'', accessed May 17, 2022 It addresses various issues which had arisen in the Christian community at Corinth and is composed in a form of Koine Greek. Despite the name, it is not believed to be the first such letter written to the Corinthian church. Authorship There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wor ...
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Crucified
Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. It was used as a punishment by the Achaemenid Empire, Persians, Carthaginians, and Romans, among others. Crucifixion has been used in some countries as recently as the 21st century. The crucifixion of Jesus is central to Christianity and the cross (in Roman Catholicism usually depicted with Jesus nailed to it) is Christianity's preeminent religious symbol. His death is the most prominent example of crucifixion in history, which in turn has led many cultures in the modern world to associate the execution method closely with Jesus and with Christian spirituality. Other figures in Christianity are traditionally believed to have undergone crucifixion as well, including Saint Peter, who was crucified upside-down, and Saint Andrew, who was crucified on an X-shaped cross. Today, limited numbers of Christians voluntarily ...
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Galilee
Galilee (; ; ; ) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (, ; , ) and the Lower Galilee (, ; , ). ''Galilee'' encompasses the area north of the Mount Carmel-Mount Gilboa ridge and south of the east-west section of the Litani River. It extends from the Israeli coastal plain and the shores of the Mediterranean Sea with Acre, Israel, Acre in the west, to the Jordan Valley to the east; and from the Litani in the north plus a piece bordering on the Golan Heights to Dan (ancient city), Dan at the base of Mount Hermon in the northeast, to Mount Carmel and Mount Gilboa in the south. It includes the plains of the Jezreel Valley north of Jenin and the Beit She'an Valley, the Sea of Galilee, and the Hula Valley. Etymology The region's Hebrew name is , meaning 'district' or 'circle'. The Hebrew form used in Isaiah 9, Isaiah 8:23 (Isaiah 9:1 in the Christian Old Testament) is in the construct state, leading to "Galilee of the ...
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Baptism
Baptism (from ) is a Christians, Christian sacrament of initiation almost invariably with the use of water. It may be performed by aspersion, sprinkling or affusion, pouring water on the head, or by immersion baptism, immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptism of Jesus, baptized Jesus., , Baptism is considered a sacrament in most churches, and as an ordinance (Christian), ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the Infant baptism, baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of t ...
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2 Peter
2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (). The epistle is traditionally attributed to Peter the Apostle, but most critical scholars consider the epistle pseudepigraphical (i.e., authored by one or more of Peter's followers, using Peter as a pseudonym).Brown, Raymond E., Introduction to the New Testament, Anchor Bible, 1997, . p. 767 "the pseudonymity of II Pet is more certain than that of any other NT work." Scholars estimate the date of authorship anywhere from AD 60 to 150. Authorship and date According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. says "This is now the second letter I have written to you"; if this is an allusion to 1 Peter, then the audience of the epistle may have been the sam ...
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1 Peter
The First Epistle of Peter is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from "Babylon", which may be a reference to Rome. The letter is addressed to the " chosen pilgrims of the diaspora" in Asia Minor suffering religious persecution. Authorship The authorship of 1 Peter has traditionally been attributed to the Apostle Peter because it bears his name and identifies him as its author (1:1). Although the text identifies Peter as its author, the language, dating, style, and structure of this letter have led most scholars to conclude that it is pseudonymous. Dale Martin 2009 (lecture). . Yale University. Accessed 22 July 2013Lecture 24 (transcript)/ref> Many scholars argue that Peter was not the author of the letter because its writer appears to have had a formal education in rhetoric and philosophy, and an advanced knowledge of the Greek language,Achtemeier, Pa ...
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Epistle To The Hebrews
The Epistle to the Hebrews () is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle; most of the Ancient Greek manuscripts, the Old Syriac Peshitto and some of the Old Latin manuscripts place the epistle to the Hebrews among Paul's letters. However, doubt on Pauline authorship in the Roman Church is reported by Eusebius. Modern biblical scholarship considers its authorship unknown, with Pauline authorship mostly rejected. A minority view Hebrews as written in deliberate imitation of the style of Paul, with some contending that it was authored by Apollos or Priscilla and Aquila. Scholars of Greek consider its writing to be more polished and eloquent than any other book of the New Testament, and "the very carefully composed and studied Greek of Hebrews is not Paul's spontaneous, volatile contextual Greek." It has been described as an intricate New Testament book.Mackie, Scott D. ''Esch ...
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1 Timothy
The First Epistle to Timothy is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3). These counsels include instructions on the organization of the Church and the responsibilities resting on certain groups of leaders therein as well as exhortations to faithfulness in maintaining the truth amid surrounding errors. Most modern scholars consider the pastoral epistles to have been written after Paul's death, although "a small and declining number of scholars still argue for Pauline authorship". Authorship The authorship of First Timothy was traditionally attributed to the Apostle Paul, although in pre-Nicene Christianity this attribution was open to dispute. He is named as the author of the letter in the text ( 1:1). Ni ...
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