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Kaṇāda
Kaṇāda (, ), also known as Ulūka, Kashyapa, Kaṇabhaksha, Kaṇabhuj was an ancient Indian natural scientist and philosopher who founded the Vaisheshika school of Indian philosophy that also represents the earliest Indian physics. Estimated to have lived sometime between 6th century to 2nd century BCE, little is known about his life. His traditional name "Kaṇāda" means "atom eater", and he is known for developing the foundations of an atomistic approach to physics and philosophy in the Sanskrit text ''Vaiśeṣika Sūtra''. His text is also known as ''Kaṇāda Sutras'', or "Aphorism, Aphorisms of Kaṇāda".Kak, S. 'Matter and Mind: The Vaisheshika Sutra of Kanada' (2016), Mount Meru Publishing, Mississauga, Ontario, . The school founded by Kaṇāda explains the creation and existence of the universe by proposing an atomistic theory, applying logic and realism, and is one of the earliest known systematic realist ontology in human history. Kaṇāda suggested that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaisheshika
Vaisheshika (IAST: Vaiśeṣika; ; ) is one of the six schools of Hindu philosophy from ancient India. In its early stages, Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference.DPS Bhawuk (2011), Spirituality and Indian Psychology (Editor: Anthony J.Marsella), Springer, , page 172* Eliot Deutsch (2000), in Philosophy of Religion : Indian Philosophy Vol 4 (Editor: Roy Perrett), Routledge, , pages 245-248; * John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press, , page 238 The Vaiśeṣ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaiśeṣika Sūtra
''Vaiśeṣika Sūtra'' (Sanskrit: वैशेषिक सूत्र), also called ''Kaṇāda Sūtra'' (कणाद सूत्र), is an ancient Sanskrit text at the foundation of the Vaisheshika school of Hindu philosophy. The sutra was authored by the Hindu sage Kanada, also known as Kashyapa. According to some scholars, he flourished before the advent of Buddhism because the ''Vaiśeṣika Sūtra'' makes no mention of Buddhism or Buddhist doctrines; however, the details of Kanada's life are uncertain, and the ''Vaiśeṣika Sūtra'' was likely compiled sometime between 6th and 2nd century BCE, and finalized in the currently existing version before the start of the common era. A number of scholars have commented on it since the beginning of common era; the earliest commentary known is the ''Padartha Dharma Sangraha'' of Prashastapada. Another important secondary work on ''Vaiśeṣika Sūtra'' is Maticandra's ''Dasha padartha sastra'' which exists both in Sanskrit an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Critical Edition
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts (mss) or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atom
Atoms are the basic particles of the chemical elements. An atom consists of a atomic nucleus, nucleus of protons and generally neutrons, surrounded by an electromagnetically bound swarm of electrons. The chemical elements are distinguished from each other by the number of protons that are in their atoms. For example, any atom that contains 11 protons is sodium, and any atom that contains 29 protons is copper. Atoms with the same number of protons but a different number of neutrons are called isotopes of the same element. Atoms are extremely small, typically around 100 picometers across. A human hair is about a million carbon atoms wide. Atoms are smaller than the shortest wavelength of visible light, which means humans cannot see atoms with conventional microscopes. They are so small that accurately predicting their behavior using classical physics is not possible due to quantum mechanics, quantum effects. More than 99.94% of an atom's mass is in the nucleus. Protons hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veda
FIle:Atharva-Veda samhita page 471 illustration.png, upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas ( or ; ), sometimes collectively called the Veda, are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest Hindu texts, scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Brahmanas (commentaries on and explanation of rituals, ceremonies and sacrifices – Yajñas), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravya
''Dravya'' () means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest ('' adharma''), space ('' ākāśa'') and time (''kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no ''dravya'' can ever be destroyed. The Vaisheshika school of Indian philosophy also deals with a concept of ''dravya''. Classification and importance in Jainism The ''dra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manas (early Buddhism)
''Manas'' (Pali Pāli (, IAST: pāl̤i) is a Classical languages of India, classical Middle Indo-Aryan languages, Middle Indo-Aryan language of the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pali Canon, Pāli Can ...: मनस्) is one of three overlapping terms used in the nikayas to refer to the mind, the others being '' citta'' and '' viññāṇa''. Comparison with ''citta'' and ''viññāṇa'' ''Manas'', ''citta'', and ''viññāṇa'' are each sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes as a whole. Their primary uses are, however, distinct. In the distinction of Abhidhamma Pitaka of Theravada Buddhism, mana or mano is sort of the notion of mind as a whole, whereas a citta is each of instant steps or processes of mind, and viññāṇa is one of the several forms of citta, also being a step of a vithi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; ) is a Sanskrit word for the true or eternal Self or the self-existent essence or an impersonal (''it'') witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes. Some schools of Indian philosophy regard the ''Ātman'' as distinct from the material or mortal ego ('' Ahankara''), the emotional aspect of the mind ('' Citta''), and existence in an embodied form ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self", as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Ātman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kāla (time)
Kala (, ) is a Sanskrit term that means 'time' or 'death'. As time personified, destroying all things, Kala is a god of death, and often used as one of the epithets of Yama. In Shaivism, Kala is known as the fiery avatar of Shiva, Kala Bhairava or Kalagni Rudra; and in Vaishnavism Kala is also associated with Narasimha and Pralaya. As applied to gods and goddesses, ' is not always distinguishable from ', meaning 'black'. Etymology Monier-Williams's widely used Sanskrit-English dictionary lists two distinct words with the form ': * ' 1 means "black, of a dark colour, dark-blue ..." and has a feminine form ending in ' – ' – as mentioned in 4–1, 42. * ' 2 means "a fixed or right point of time, a space of time, time ... destiny, fate ... death" and has a feminine form (found at the end of compounds) ending in ', as mentioned in the ' '. As a traditional Hindu unit of time, one ''kālá'' corresponds to 144 seconds. According to Monier-Williams, ' 2 is from the verba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akasha
Akasha (Sanskrit ' ) means Aether (classical element), aether in traditional Hindu cosmology. The term has also been adopted in Western occultism and spiritualism in the late 19th century CE. In many modern Indo-Aryan languages and Dravidian languages the corresponding word retains a generic meaning of "aether". The Hinduism, Hindu Deva (Hinduism), god of Akasha is Dyaus. Etymology and meaning The word in Sanskrit is derived from a root meaning "to be". It appears as a masculine noun in Vedic Sanskrit with a generic meaning of "aether". In Classical Sanskrit, the noun acquires the neuter gender and may express the concept of "aether" (Manusmriti, Shatapatha Brahmana). In Vedanta, Vedantic philosophy, the word acquires its technical meaning of "an ethereal fluid imagined as pervading the cosmos". Indian philosophy classify Akasha into three categories. The first category, represented by the ''Nyaya,'' ''Vaisheshika'', Mīmāṃsā, Purva Mimamsa, and Jain philosophy, Jain tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
