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Kay Khusraw
Kay Khosrow () is a legendary king of Iran of Kayanian dynasty and a character in the Persian epic book ''Shahnameh''. He was the son of the Iranian prince Siavash who married princess Farangis of Turan while in exile. Before Kay Khosrow was born, his father was murdered in Turan by his maternal grandfather Afrasiab. Kay Khosrow was trained as a child in the desert by Piran, the wise vizier of Afrasiab. His paternal grandfather was Kay Kāvus, the legendary Shah of Iran who chose him as his heir when he returned to Iran with his mother. The name Kay Khosrow derives from Avestan , meaning "seer/poet who has good fame". In Avesta In Avesta, Kay Khosrow has the epithet of , meaning "stallion of the Aryan lands". According to Avesta, Kay Khosrow had a son called Āxrūra. Kay Khosrow sacrificed for Anahita in Lake Chichast for winning a chariot race. He killed Afrasiyab in Lake Chichast as revenge for Siavash who had been killed by Aγraēraθa, son of Naru. In Pahlavi tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Portrait Of Kay Khusraw, By Mihr 'Ali, Qajar Iran, Isfahan 1803-4
A portrait is a painting, photograph, sculpture, or other artistic representation of a person, in which the face is always predominant. In arts, a portrait may be represented as half body and even full body. If the subject in full body better represents personality and mood, this type of presentation may be chosen. The intent is to display the likeness, personality, and even the mood of the person. For this reason, in photography a portrait is generally not a snapshot, but a composed image of a person in a still position. A portrait often shows a person looking directly at the painter or photographer, to most successfully engage the subject with the viewer, but portrait may be represented as a profile (from aside) and 3/4. History Prehistorical portraiture Plastered human skulls were reconstructed human skulls that were made in the ancient Levant between 9000 and 6000 BC in the Pre-Pottery Neolithic B period. They represent some of the oldest forms of art in the Middle East ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Kavus
The name Kay is found both as a surname and as a given name. In English-speaking countries, it is usually a feminine name, often a short form of Katherine or one of its variants; but it is also used as a first name in its own right, and also as a masculine name (for example in India, the Netherlands, and Sweden). The alternative spelling Kaye is encountered as a surname, but also occasionally as a given name, such as actress Kaye Ballard. Name Female * Kay Armen (1915–2011), stage name of Armenuhi Manoogian, American Armenian singer * Kay Curley Bennett (1922–1977), Navajo artist and writer * Kay Burley (born 1960), Sky News founder and presenter * Kay B. Cobb (1942–2023), American judge * Kay Copland, Scottish sport shooter * Kay Elson (born 1947), Australian politician * Kay Francis (1905–1968), American actress * Kay Hagan (1953–2019), American politician * Kay Hull (born 1954), Australian politician * Kay Bailey Hutchison (born 1943), American lawyer, politi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giv (Shahnameh)
Giv or Gev () is a legendary Iranian knight and one of the main heroes in the New Persian epic poem of ''Shahnameh'' (Book of Kings), the national epic of Iran. A member of the House of Karen, he is the son of Goudarz, Godarz, brother of Roham and father of Bizhan (Shahnameh), Bizhan, as well as a descendant of Kaveh the Blacksmith. Giv also appears in another New Persian text, the ''Banu Goshasp-nama'', where he marries Banu Goshasp, the daughter of the mythological warrior Rostam. The character of Giv is most likely based on a historical figure—the father of the Parthian monarch Gotarzes II (). Giv is mentioned in the Middle Persian Zoroastrian document of ''Bundahishn'' as "Beirazd the wrestler," where he is referred to as one of the immortals that will aid the Eschatology, eschatological Zoroastrian saviour Saoshyant. The medieval historian al-Tabari (died 923) records Giv's name as ''Bīy'', while Tarikh-i Qum, Hasan ibn Muhammad Qumi refers to him as ''Bīb'', and credit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sorush
Sraosha ( or ; ), is the Avestan name of the Zoroastrian ''yazata'' of "Conscience" and "Observance", which is also the literal meaning of his name. In the Middle Persian commentaries of the 9th-12th centuries, the divinity appears as '', S(a)rosh''. This form appears in many variants in New Persian as well, for example , ''Sorūsh''. Unlike many of the other Yazatas (concepts that are "worthy of adoration"), Soroush is also frequently referred to as the "Angel of Conscience" or "Voice of Conscience", which overlaps with both of his role as the "Teacher of Daena", Daena being the hypostasis of both "Conscience" and "Religion" and Guardian/Companion over the Chinvat Bridge. Soroush is also the Persian name of the angel Gabriel in Abrahamic religions and the angel Jibril in Islam. In scripture In Zoroaster's revelation Soroush is already attested in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zoroaster himself. In these earliest texts, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piran Viseh
Piran e Viseh () is a Turan, Turanian figure in Shahnameh, the national epic of Greater Iran. Beside Shahnameh, Piran is also mentioned in other sources such as History of the Prophets and Kings, Tabari and Al-Tha'ālibī, Tha'ālibī. He is the king of Khotan and the spahbed of Afrasiab, the king of Turan. He is described as a wise and intelligent man, seeking to bring peace to Iran and Turan. In old Iranian writings, Piran and Aghrirat are the only Turanians that have been described positively. Piran plays a vital role in the story of Siyâvash, Siavash, the story of Kay Khosro and the story of Bizhan and Manizhe. Piran was killed by Goudarz in the battle of Davazdah Rokh. Kay Khosro mourned the death of Piran and ordered to wash his body with Musk and Ambergris and be buried in the cave of Zibad. In Persian culture, Piran is a symbol of wisdom. It has been said that Karim Khan called Mohammad Khan Qajar "Piran Viseh". Piran is often compared to Bozorgmehr. According to djalal kha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garsivaz
Garsivaz (also Garsiwaz, Gersiwaz or Karsivaz) ( ) is a mythical Turanian character, referred to in ''Shahnameh'' ('Book of Kings') by the Persian epic-poet Ferdowsi Abu'l-Qâsem Ferdowsi Tusi (also Firdawsi, ; 940 – 1019/1025) was a Persians, Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poetry, epic poems created by a single poet, and the gre .... He is the brother of Afrasiab, king of Turan. He convinced his brother to kill Syavash, which in turn resulted in a number of battles between the Iranian and Afrasiab forces. References Shahnameh characters {{Shahnameh-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamza Al-Isfahani
Ḥamza ibn al-Ḥasan ibn al-Mū'addib al-Iṣbahānī Abū ‘Abd Allāh (; – after 961), commonly known as Ḥamza al-Iṣfahānī or Hamza Esfahani (), was a Persian philologist and historian, who wrote in Arabic during the 'Abbasid and Buyid eras. He spent most of his life in his native town, Isfahan, and visited Baghdad at least three times during his lifetime. He had contact with many important scholars and historians, among them al-Tabari and Ibn Durayd. He wrote a history of Isfahan, a famous chronology of pre-Islamic and Islamic dynasties known as ''Taʾrīk̲h̲ sinī mulūk al-arḍ wa ’l-anbiyāʾ'' (), and some other works on lexicography and poetry. Biography Like many other medieval Iranian scholars, details regarding the life of Hamza are obscure. He was born in the city of Isfahan in , where he spent most of his life and was the son of a schoolmaster (''mū’addib''). The city had served as an important center in western Iran under the Achaemenid, P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saoshyant
Saoshyant ( ) is an Avestan-language term that literally means "one who brings benefit", and which is used in several different ways in Zoroastrian scripture and tradition. In particular, the expression is the proper name of ''the'' Saoshyant, an eschatological saviour figure who brings about '' Frashokereti'', the final renovation of the world in which evil is finally destroyed. The term was contracted to ''Soshans'' in Zoroastrian tradition and came to apply to three saviour figures that were prophesied to progressively bring about the final renovation. Etymology The Avestan word ''Saoshyant'' derives from an active participle (indicated by the ) of the future stem of the verbal root /, which itself comes from the Proto-Indo-European root *' 'to swell'. The Avestan 'strong' and 'ever-thriving' derive from this root. Over time, the verbal root acquired the extended meanings 'to be of use, profit, advantage' and 'to create profit, use, advantage, to further'. It is in this exten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
