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Karḫuḫi
Karhuha (Karḫuḫa), also known as Karḫuḫi, was the tutelary god of the ancient city of Carchemish. He was associated with deer, and it is presumed his character was similar to that of Hittite Kurunta. He is first attested in texts from the second half of the second millennium BCE, and there is no agreement among researchers if he was a Hurrian god in origin or if similarly to closely associated goddess Kubaba he predated Hurrian control over the region. He appears in a variety of Hittite and Luwian texts, and continued to be worshiped through the first millennium BCE. Name, character and iconography Karhuha's name was written as '' dKar-ḫu-ḫa'' or ''dKar-ḫu-u-ḫi-iš'' in cuneiform, reflecting the spelling Karḫuḫa, with a variant form Karḫuḫi, but the breves are often omitted in modern literature. The name could also be represented by the logogram d LAMMA and analogously by CERVUS in Luwian hieroglyphs, which according to Piotr Taracha might have resul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Deity
The Hurrian pantheon consisted of gods of varied backgrounds, some of them natively Hurrian, while others adopted from other pantheons, for example Eblaite and Mesopotamian. Like the other inhabitants of the Ancient Near East, Hurrians regarded their gods as anthropomorphic. They were usually represented in the form of statues holding the symbols associated with a specific deity. The Yazılıkaya sanctuary, which was Hittite in origin but served as a center of the practice of Hurrian religion, is considered a valuable source of information about their iconography. Hurrians organized their gods into lists known as ''kaluti'' or into similar lexical lists The cuneiform lexical lists are a series of ancient Mesopotamian glossaries which preserve the semantics of Sumerograms, their phonetic value and their Akkadian or other language equivalents. They are the oldest literary texts from Mesopotamia a ... as the Mesopotamians. The formal structure of the pantheon was most likely base ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian God
The Hurrian pantheon consisted of gods of varied backgrounds, some of them natively Hurrian, while others adopted from other pantheons, for example Eblaite and Mesopotamian. Like the other inhabitants of the Ancient Near East, Hurrians regarded their gods as anthropomorphic. They were usually represented in the form of statues holding the symbols associated with a specific deity. The Yazılıkaya sanctuary, which was Hittite in origin but served as a center of the practice of Hurrian religion, is considered a valuable source of information about their iconography. Hurrians organized their gods into lists known as ''kaluti'' or into similar lexical lists The cuneiform lexical lists are a series of ancient Mesopotamian glossaries which preserve the semantics of Sumerograms, their phonetic value and their Akkadian or other language equivalents. They are the oldest literary texts from Mesopotamia ... as the Mesopotamians. The formal structure of the pantheon was most likely base ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carchemish
Carchemish (Turkish: ''Karkamış''; or ), also spelled Karkemish ( hit, ; Hieroglyphic Luwian: , /; Akkadian: ; Egyptian: ; Hebrew: ) was an important ancient capital in the northern part of the region of Syria. At times during its history the city was independent, but it was also part of the Mitanni, Hittite and Neo-Assyrian Empires. Today it is on the frontier between Turkey and Syria. It was the location of an important battle, about 605 BC, between the Babylonians and Egyptians, mentioned in the Bible (Jer. 46:2). Modern neighbouring cities are Karkamış in Turkey and Jarabulus in Syria (also Djerablus, Jerablus, Jarablos, Jarâblos); the original form of the modern toponym seems to have been Djerabis or Jerabis, likely derived from Europos, the ancient name of the Hellenistic-Roman settlement. Geography of the site Carchemish is now an extensive set of ruins (90 hectares, of which 55 lie in Turkey and 35 in Syria), located on the West bank of Euphrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assyria
Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the Assyrians from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian ( 2600–2025 BC), Old Assyrian ( 2025–1364 BC), Middle Assyrian ( 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC– AD 630) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC but there is no evidence yet discovered that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC, when a line of independent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Deities
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodimen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Provenance
Provenance (from the French ''provenir'', 'to come from/forth') is the chronology of the ownership, custody or location of a historical object. The term was originally mostly used in relation to works of art but is now used in similar senses in a wide range of fields, including archaeology, paleontology, archives, manuscripts, printed books, the circular economy, and science and computing. The primary purpose of tracing the provenance of an object or entity is normally to provide contextual and circumstantial evidence for its original production or discovery, by establishing, as far as practicable, its later history, especially the sequences of its formal ownership, custody and places of storage. The practice has a particular value in helping authenticate objects. Comparative techniques, expert opinions and the results of scientific tests may also be used to these ends, but establishing provenance is essentially a matter of documentation. The term dates to the 1780s in Englis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandas
Sandas (more commonly spelt as "Sandan") was the Anatolian ( Hittite) lion god during the Classical period. He used to be represented in association with a horned lion, and often resided inside a pyre surmounted by an eagle. Sandan was often associated to the Greek god Herakles, and sometimes to Marduk. In ceremonies, an image of the god was placed inside a pyre and was set on fire. Sandan appears in the coins of the Seleucids, as well as on other coins of Tarsus (Cilicia) during the time of the Roman emperors. In Tarsus, Sandon (sometimes spelled Sandes, Sandan, or Sanda) was visually represented as a mitre-wearing human form carrying a sword, a flower, or (commonly) an axe who stands on the back of a horned and winged lion. Associated primarily with war and weather, Sandon was the chief god in the Cilicia Cilicia (); el, Κιλικία, ''Kilikía''; Middle Persian: ''klkyʾy'' (''Klikiyā''); Parthian: ''kylkyʾ'' (''Kilikiyā''); tr, Kilikya). is a geographical region i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus
Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never far from the Sun, either as morning star or evening star. Aside from the Sun and Moon, Venus is the brightest natural object in Earth's sky, capable of casting visible shadows on Earth at dark conditions and being visible to the naked eye in broad daylight. Venus is the second largest terrestrial object of the Solar System. It has a surface gravity slightly lower than on Earth and has a very weak induced magnetosphere. The atmosphere of Venus, mainly consists of carbon dioxide, and is the densest and hottest of the four terrestrial planets at the surface. With an atmospheric pressure at the planet's surface of about 92 times the sea level pressure of Earth and a mean temperature of , the carbon dioxide gas at Venus's surface is in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinikir
Pinikir, also known as Pinigir, Pirengir and Parakaras, was an Ancient Near Eastern astral goddess who originates in Elamite religious beliefs. While she is only infrequently attested in Elamite documents, she achieved a degree of prominence in Hurrian religion. Due to her presence in pantheons of many parts of the Ancient Near East, from Anatolia to Iran, modern researchers refer to her as a "cosmopolitan deity." Early scholarship incorrectly identified her as one and the same as Kiririsha, an unrelated goddess from a different part of Elam. Name Wilfred G. Lambert considered Pinikir's origin to be Elamite. Hittitologist Gary Beckman proposes that Pinikir’s name has Sumerian origin and has been derived from ''pirig.gal'', "great feline." However, according to Piotr Taracha, this proposal cannot be proven conclusively. While it was assumed in the past that a deity named Pirig-gal appears in the inscriptions of the Hurrian king Tish-atal of Urkesh, subsequent research has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katuwa
The House of Suhi was a dynasty of rulers of Carchemish. The members of this dynasty are best known to us through Hieroglyphic Luwian sources. Only one member of the house of Suhi is specifically mentioned in Assyrian sources. The House of Suhi was followed by a dynasty known as the House of Astiruwa. Suhi I Suhi I was the first known ruler of the dynasty named after him. Bearing the title of ruler, he probably ruled in the early 10th century BC. None of his own inscriptions have survived, but he is mentioned in the inscriptions of his successors and in an inscription of a son named Arnu-..., who was a priest of Kubaba. This inscription on a stele of Arnu-... also mentions a military victory of a Carchemishaean king named Uratarhunza. Uratarhunza was the last Great King of Carchemish, probably ruling in the late 11th or early 10th century BC. It is possible that Suhi I was a local ruler under Uratarhunza's overlordship before acceding to the throne of Carchemish. So Arnu-... per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šuppiluliuma I
Suppiluliuma I () or Suppiluliumas I () was king of the Hittites (r. c. 1344–1322 BC (short chronology)). He achieved fame as a great warrior and statesman, successfully challenging the then-dominant Egyptian Empire for control of the lands between the Mediterranean and the Euphrates. Early life Suppiluliuma was the son of Tudhaliya II and Queen Daduhepa.Trevor Bryce, The Kingdom of the Hittites, Oxford University Press, 1999 He began his career as the chief advisor and general to Tudhaliya II, then based at Samuha. In this capacity, he defeated the Hittites' enemies among the Azzi-Hayasa and the Kaskas. Both enemies then united around charismatic leaders to counter him; of these Karanni founded a semblance of a royal court in Hayasa, and Piyapili failed to do likewise for the Kaska. Suppiluliuma and Tudhaliya defeated these threats in turn, to the extent that the Hittite court could settle in Hattusa again. When Tudhaliya II died, Tudhaliya III succeeded to the throne. Soon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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