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Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan Buddhism, Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam (Tibetan Buddhism), Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagpo Kagyu
Dagpo Kagyu encompasses the branches of the Kagyu school of Tibetan Buddhism that trace their lineage back through Gampopa (1079-1153), who was also known as Dagpo Lhaje () "the Physician from Dagpo" and Nyamed Dakpo Rinpoche "Incomparable Precious One from Dagpo". All the institutional branches of the Kagyu tradition of Tibetan Buddhism surviving today, including the Drikung Kagyu, the Drukpa Lineage and the Karma Kagyu, are branches of the Dagpo Kagyu. Narrowly, the term Dagpo Kagyu is sometimes used to refer specifically to the lineage of Gampopa's own monastery of Dagla Gampo. This lineage passed from Gampopa to his own nephew Dagpo Gomtsul. Dagpo Tashi Namgyal (1511-1587) was an important lama in this lineage. Dagpo Kagyu Lineages Following Gampopa's teachings, there evolved the so-called "Four Primary and Eight Secondary" lineages of the Dagpo Kagyu School. The four primary sub-schools of the Dagpo Kagyu * Tshalpa Kagyu founded by Zhang Yudrakpa Tsöndru Drakpa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamudra
Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism." The name also refers to a body of teachings representing the culmination of all the practices of the New Translation schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The practice of Mahāmudrā is also known as the teaching called " Sahajayoga" or "Co-emergence Yoga". In Tibetan Buddhism, particularly the Kagyu school, Sahaja Mahāmudrā is sometimes seen as a different Buddhist vehicle ( yana), the "Sahajayana" (Tibetan: ''lhen chig kye pa''), also known as the vehicle of self-liberation. Jamgon Kongtrul, a T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Kagyu
Karma Kagyu (), or Kamtsang Kagyu (), is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the ''Gyalwa Karmapa''; the 2nd among the 10 Karmapas had been the principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa. The Kagyu lineage claims a continuity of oral instructions transmitted from master to disciple.La Lignée du Rosaire d’Or' ("The golden rosary lineage"). This emphasis is reflected in the literal meaning of ''Kagyu''. The first syllable, ''ka,'' is said to refer to the texts of Buddha's teachings and to the master's verbal instructions. ''Ka'' has the double meaning of the enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, Darjeeling, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, some regions of China such as Northeast China, Xinjiang, Inner Mongolia and some regions of Russia, such as Tuva, Buryatia, and Kalmykia. Tibetan Buddhism evolved as a form of Mahayana, Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which included many Vajrayana, Vajrayāna elements). It thus preserves many Indian Buddhist Tantra, tantric practices of the Gupta Empire, post-Gupta Medieval India, early medieval period (500–1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drikung Kagyu
Drikung Kagyü or Drigung Kagyü ( Wylie: 'bri-gung bka'-brgyud) is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyü lineages founded by the immediate disciples of Gampopa (1079-1153), while "minor" refers to all the lineages founded by disciples of Gampopa's main disciple, Phagmo Drupa (1110-1170). One of these disciples, Jigten Sumgön (1143-1217), is the founder of Drikung. History Like with all other Kagyu lineages, origins of Drikung Kagyü can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyü lineage was Jigten Sumgön (1143-1217) of the Kyura clan, who was the disciple of Phagmo Drupa. According to historical account from the time, Jigten Sumgön's teachings attracted more than 100,000 people at a time, with the highest number of attendance recorded at 130,000. Several sub-schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shangpa Kagyu
The Shangpa Kagyu (, "Oral Tradition of the man from Shang") is known as the "secret lineage" of the Kagyu school of Vajrayana or Tibetan Buddhism and differs in origin from the better known Dagpo Kagyu schools. The Dagpo Kagyu are the lineage of Tilopa through his student Naropa, often traced through Naropa's famous student Marpa Lotsawa and thus called "Marpa Kagyu", while the Shangpa lineage descends from Tilopa's student Niguma, who was Naropa's sister, as well as from the teachings of Sukhasiddhi. Its founder was Khyungpo Naljor, the student of both women, whose monastery in the Shang Valley gave its name to the tradition. The principal Shangpa dharmapala is the six-armed Mahākāla. The Shangpa tradition was revitalized in the 20th century by the first Kalu Rinpoche, who had many students both in Tibet and in the West. Origins The Shangpa Kagyu lineage was founded by the eleventh-century Tibetan scholar Khyungpo Naljor. Seeking to increase his understanding of the te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gampopa
Gampopa Sönam Rinchen (, 1079–1153) was the main student of Milarepa, and a Tibetan Buddhist master who codified his own master's ascetic teachings, which form the foundation of the Kagyu educational tradition. Gampopa was also a doctor and tantric master. He authored the first Lamrim text, '' Jewel Ornament of Liberation,'' and founded the Dagpo Kagyu school. He is also known as Dvagpopa, and by the titles ''Dakpo Lharjé'' "the physician from Dakpo" () and ''Daö Zhönnu'', "''Candraprabhakumara''" (). Biography Gampopa was born in the Nyal (or Nyel) district, Central Tibet and from an early age was a student of medicine in the Indian, Chinese and Tibetan medical traditions. Later in his life he moved to the region of Dakpo (''dwags po'') in southern Tibet and hence was also called Dakpopa (''dwags po pa''), the man from Dakpo. The region is also near Gampo Hills, hence his other name, Gampopa. In his youth Gampopa studied under the Nyingma lama Barey as well as under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Six Dharmas Of Naropa
The Six Dharmas of Nāropa (, Sanskrit, Skt. ''ṣaḍdharma'', "Naro's six doctrines" or "six teachings") are a set of advanced Vajrayana Yoga, Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016–1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (). Another name for the six Dharma (Buddhism), Dharmas is "the oral instruction transmission for achieving liberation in the bardo," or "the ''Bardo Trang-dol'' system". Bardo here, refers to the three bardos of waking, sleep and dying. They are also referred to as "the path of means" (''thabs lam'') in Kagyu literature.Kragh (2015), p. 345. They are also sometimes called the ''Six Yogas of Nāropa'' (though not in the traditional literature which never uses the term ''ṣaḍaṅga-yoga'' or ''sbyor-drug''). The six dharmas are a collection of tantric Buddhist Deity yoga, completion stage practices drawn from the Tantras (Buddhism), Buddhist tantras. They are intended to le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Milarepa
Jetsun Milarepa (, 1028/40–1111/23) was a Tibetan , who was famously known as a murderer when he was a young man, before turning to Buddhism and becoming a highly accomplished Buddhist disciple. He is generally considered one of Tibet's most famous yogis and spiritual poets, whose teachings are known among several schools of Tibetan Buddhism. He was a student of Marpa Lotsawa, and a major figure in the history of the Kagyu school of Tibetan Buddhism. He is also famous for the feat of climbing Mount Kailash. Biography Milarepa's life-story is famous in Tibetan culture, and retold many times. The best-known biography, ''The Life of Milarepa'', written by Tsangnyön Heruka (1452–1507) in the fifteenth century and drawing from older biographies, is still very popular. Most of the present-day stories on Milarepa come from this single source, with oral lineage predominating as well as relics including his bearskin coat. While "very little [is known] about him as a historical per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karmapa
The Karmapa Tulku lineage of the Gyalwa Karmapa is the oldest among the major incarnating lineages of Tibetan Buddhism,The Karmapa, "The Karmapas Lineage", Kagyu Office established in 1110 CE by the 1st Karmapa, Düsum Khyenpa. Karmapa means "the one who carries out buddha-activity", or "the embodiment of all the activities of the buddhas". A total of 17 Karmapa manifestations have incarnated after their predecessors predict their own rebirths in detailed letters. Their honorific titles include ''His Holiness the Gyalwa Karmapa'' (, and more formally as ''Gyalwang'' () The Karmapa is the head of the Karma Kagyu, the largest sub-school of the Kagyu school (), itself one of the four major schools of Tibetan Buddhism. The main seat of the four Tibetan seats of the Karmapas is the Tsurphu Monastery in U-Tsang, along the Tolung valley of central Tibet. The Karmapa's seat built during the Tibetan diaspora is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. The i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taklung Kagyu
The Taklung Kagyu () is a sub-school of the Kagyu school of Tibetan Buddhism. History The Taklung Kagyu lineage was founded by Taklung Thangpa Tashi Pal in 1180 CE. Like the other Sarma schools, it is part of the second founding of Buddhism in Tibet and incorporates the teachings of the early Kadam school. The Taklung Lineage teaches Mahamudra practices in particular. The main seat of Taklung Kagyu is located in the northern part of Tibet in a place called Taklung. In the 13th century, Choejey Sangye Won, the fourth lineage holder, established Riwoche Monastery in Kham. This tradition later came to be known as the Marthang Taklung as distinct from the Lhasa Taklung. Eventually, the Taklung Kagyu school spread throughout Tibet, parts of Mongolia, China and even India. The current lineage holders are the 26th Taklung Shabdrung Rinpoche, the 7th Taklung Ma Rinpoche and the 7th Phakchok Rinpoche. Lineage Marpa Lotsawa brought the Kagyu tradition from India after accomplishi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drukpa Lineage
The Drukpa or Drukpa Kagyu () lineage, sometimes called Dugpa in older sources, is a branch of the Kagyu school of Tibetan Buddhism. The Kagyu school is one of the Sarma or "New Translation" schools of Tibetan Buddhism. The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), and later became influential in Ladakh and Bhutan. It is one of several lineages known as " Red Hat sects". Within the Drukpa lineage, there are further sub-schools, most notably the eastern Kham tradition and middle Drukpa school which prospered in Ladakh and surrounding areas. In Bhutan the Drukpa lineage is the dominant school and state religion. History The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), a student of Ling Repa, who mastered the Vajrayana practices of the mahamudra and Six Yogas of Naropa at an early age. As a tertön or "finder of spiritual relics", he discovered the text of the ''Six Equal Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
