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Judaism And Abortion
In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature. While all major Jewish religious movements allow or encourage abortion in order to save the life or health of a pregnant woman, authorities differ on when and whether it is permitted in other cases. Biblical sources There is no direct reference in the Hebrew Bible to an intentional termination of pregnancy. refers to the Ordeal of the bitter water, which has been interpreted by some biblical commentators as an ordeal that produces a miscarriage in an unfaithful wife, thus verifying or falsifying a charge of adultery. refers to a birth or miscarriage as a result of a violent altercation where a pregnant woman is injured, either intentionally or unintentionally, causing her to either give birth prematurely or to miscarry, and reads: "And if men strive together, and hurt a woman with child, so that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noahide Laws
In Judaism, the Seven Laws of Noah ( he, שבע מצוות בני נח, ''Sheva Mitzvot B'nei Noach''), otherwise referred to as the Noahide Laws or the Noachian Laws (from the Hebrew pronunciation of "Noah"), are a set of Universal morality, universal moral laws which, according to the Talmud, were given by God in Judaism, God as a Covenant (Biblical)#Noahic covenant, covenant with Noah and with the "sons of Noah"—that is, all of Humans, humanity. The Seven Laws of Noah include prohibitions against Idolatry, worshipping idols, Blasphemy, cursing God, murder, Adultery#Judaism, adultery and Fornication#Judaism, sexual immorality, theft, Eating live animals, eating flesh torn from a living animal, as well as the obligation to establish Judicial system, courts of justice. According to modern Jewish law, non-Jews (Gentile#Judaism, gentiles) are not obligated to Conversion to Judaism, convert to Judaism, but they are required to observe the Seven Laws of Noah to be assured of a p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin (tractate)
''Sanhedrin'' () is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve. Summary of Sanhedrin Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics: # The different levels of courts and which cases each level presides over # Laws of the high priest and Jewish king and their involvement in court proceedings # Civil suits: acceptable witnesses and judges and the general proceedings # The difference between criminal and civil cases, general proceedings in criminal cases # Court procedures, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menachem Meiri
Menachem ben Solomon Meiri or Hameiri (1249–1315) was a famous Catalan rabbi, Talmudist and Maimonidean. Biography Menachem Meiri was born in 1249 in Perpignan, which then formed part of the Principality of Catalonia. He was the student of Rabbi Reuven, the son of Chaim of Narbonne, France. ''Beit HaBechirah'' His commentary, the ''Beit HaBechirah'' (literally "The Chosen House," a play on an alternate name for the Temple in Jerusalem, implying that the Meiri's work selects specific content from the Talmud, omitting the discursive elements), is one of the most monumental works written on the Talmud. This work is less a commentary and more of a digest of all of the comments in the Talmud, arranged in a manner similar to the Talmud—presenting first the ''mishnah'' and then laying out the discussions that are raised concerning it. Haym Soloveitchik describes it as follows: :Meiri is the only medieval Talmudist (rishon) whose works can be read almost independently of the Talmudic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meir Abulafia
:''Meir Abulafia is commonly known as "the Ramah" (Hebrew: רמ"ה). He should not be confused with Moses Isserles, known as "the Rema" or "the Rama" (Hebrew: רמ"א).'' Meir ben Todros HaLevi Abulafia ( ; c. 1170 – 1244), also known as the Ramah ( he, הרמ"ה) (an acronym of his Hebrew name), was a major Sephardic Talmudist and Halachic authority in medieval Spain. Biography He was the scion of a wealthy and scholarly family, the son of Todros ben Judah, to whom the physician Judah ben Isaac dedicated his poem, ''The Conflict of Wisdom and Wealth,'' published in 1214. In his 30s, he was already one of the three appointed rabbis on the Toledo Beth Din (one of the other two was Joseph ibn Migash's son, Meir). As the Spanish kings gave the Jews more self-rule, Rabbi Abulafia played a substantial role in establishing ritual regulations for Spanish Jewry. He was also the head of an important yeshiva in Toledo. He was so highly esteemed in Toledo that on his father's death in 122 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rodef
A ''rodef'' ( he, רודף, "pursuer"; , '), in traditional Jewish law, is one who is "pursuing" another to murder him or her. According to Jewish law, such a person must be killed by any bystander after being warned to stop and refusing. A source for this law appears in the Babylonian Talmud: And these are the ones whom one must save even with their lives . e., killing the wrongdoer one who pursues his fellow to kill him 'rodef achar chavero le-horgo'' and after a male or a betrothed maiden o rape them but one who pursues an animal, or desecrates the Sabbath, or commits idolatry are not saved with their lives. This law, the ''din rodef'' ("law of the pursuer"), is significant as one of the few provisions in Jewish law permitting extrajudicial killings. The allowance to kill the ''rodef'' does not apply, however, in a case where lesser means would prevent the innocent's murder. Furthermore, according to the Rambam, killing a ''rodef'' who may have been stopped by lesser means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oholot
ʾOhaloth (אוהלות, literally "Tents") is the second tractate of the Order of Tohorot in the Mishnah. It consists of eighteen chapters, which discuss the ritual impurity of corpses, and the peculiar quality they have to make all objects in the same tent-like structure impure as well. This tractate, along with Nega'im, was considered one of the most difficult tractates; according to a Jewish legend, King David is said to have asked of God that reading the Book of Psalms be considered the equivalent of studying the tractate of Negaim and Oholot.Midrash Tehillim 1 There is no Gemara for Oholot in either the Babylonian or Jerusalem Talmud. Some suggest that the name of this tractate should be pronounced Ahilot (''Ah-he-lote'') which means "coverings" (the plural gerund) instead of Oholot which means "tents." This is because the discussion does not only focus on the transfer of ''tumah In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Original Sin
Original sin is the Christian doctrine that holds that humans, through the fact of birth, inherit a tainted nature in need of regeneration and a proclivity to sinful conduct. The biblical basis for the belief is generally found in Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), in a line in Psalm 51:5 ("I was brought forth in iniquity, and in sin did my mother conceive me"), and in Paul's Epistle to the Romans, 5:12-21 ("Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned"). The belief began to emerge in the 3rd century, but only became fully formed with the writings of Augustine of Hippo (354–430), who was the first author to use the phrase "original sin" ( la, peccatum originale). Influenced by Augustine, the councils of Carthage (411–418 AD) and Orange (529 AD) brought theological speculation about original sin into the official lexicon of the Church. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanuel Jakobovits
Immanuel Jakobovits, Baron Jakobovits (8 February 192131 October 1999) was the Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1967 to 1991. Prior to this, he had served as Chief Rabbi of Ireland and as rabbi of the Fifth Avenue Synagogue in New York City. In addition to his official duties he was regarded as an authority in medical ethics from a Jewish standpoint. He was knighted in 1981 and became the first Chief Rabbi to enter the House of Lords in 1988 as Baron Jakobovits. Biography Jakobovits was born in Königsberg, East Prussia, Germany (now Kaliningrad, Russia), where his father Julius (Yoel) was a community rabbi. The family moved to Berlin in the 1920s, where his father became rabbinical judge on the ''beth din'' of the Grossgemeinde, but fled Germany in 1938 to escape Nazi persecutions. In the United Kingdom he completed his higher education, including a period at the Etz Chaim Yeshiva in London, studying under and receiving semicha (rabbi or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
