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Jamyang Khyentse Wangpo
Jamyang Khyentse Wangpo (, 1820–1892), also known by his tertön title, Pema Ösel Dongak Lingpa, was a renowned teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement. Having seen how the Gelug institutions pushed the other traditions into the corners of Tibet's cultural life, Jamyang Khyentse Wangpo and Jamgön Kongtrül Lodrö Thayé compiled together the teachings of the Sakya, Kagyu and Nyingma, including many near-extinct teachings, thus creating the Rimé movement. Without their collection and printing of rare works, the suppression of Buddhism by the Communists would have been much more final. Biography Jamyang Khyentse Wangpo was born in 1820 on the 5th day of the 6th month of the Iron Dragon year of the 14th Rabjung, in the region of Yaru Khyungchen Drak in the village of Taerlung in Derge, Kham. His father was Rinchen Namgyal, the secretary of the king of Derge belonging to the Nyö clan, and a descendant of Drikung Changc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rimé Movement
The Rimé movement is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism.Sam van Schaik (2011). ''Tibet: A History'', pp. 161-162. Yale University Press. Teachers from all branches of Tibetan Buddhism - Sakya, Kagyu, Nyingma, Jonang and Gelug, as well as Bon - have been involved in the promoting Rimé ideals.Lopez, Donald S. (1998). ''Prisoners of Shangri-La: Tibetan Buddhism and the West''. Chicago: University of Chicago Press, p. 190 According to Sam van Schaik, eclectic and non-sectarian tendencies existed in Tibetan Buddhism before the 19th century, and figures like Tsongkhapa, Longchenpa and Shabkar are widely known to have studied with teachers from different traditions. However, political divisions and religious sectarianism increased during a period of warfare in the sixteenth and seventeenth centuries. This was a time when the Gelug school was the politically dominant religion and Gelug lamas were also the political leaders of T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tertön
Tertön () is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or '' terma''. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava (Guru Rinpoche), who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings. A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners. The Termas are sometimes objects like statues, and can also exist as dharma texts and experiences. Tertöns discover the texts at the right time and place. The teachings can be relatively simple transmissions as well as entire meditation systems. Termas are found in rocks, water and the minds of incarnations of Guru Rinpoche's students. Prominent Nyingma tertöns According to generally accepted history, the rediscovering of terma b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayu Khandro
Ayu Khandro (Long Life Dakini), also known as Dorje Paldrön, lived from 1839 to 1953. She was a practitioner, yogini, and terton of Tibetan Buddhism in Eastern Tibet. An accomplished Dzogchen meditator, she is renowned for her extensive pilgrimages throughout Tibet, long periods of dark retreat practice, the gongtera directly revealed text, terma, in the mind of the practitioner of the practice of the yidam Senge Dongma (the Lion-Faced Dakini), various forms of Chöd, and her lifelong dedication to spiritual practice. The information we have about Ayu Khandro comes from the oral commentary that she personally gave to Chogyal Namkhai Norbu in Dzongsa, 1951. He wrote her namthar, or spiritual biography, which was later published in ''Women of Wisdom'' by Tsultrim Allione. Ayu Khandro met, and was taught by, many great masters of her day ; Jamyang Khyentse Wangpo, Jamgon Kongtrul the First, Chokgyur Lingpa, Nyala Pema Dündul, Adzom Drukpa, Togden Rangrig and the ninth Tai S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simhamukha
In Tibetan Buddhism, Siṃhamukhā (Tib. Senge Dongma) or Siṃhavaktra, also known as the Lion Face Dakini or Lion-headed Dakini, is a wisdom dakini of the Dzogchen tradition. She is represented as a fierce dakini with the head of a snow lion. Her mouth is depicted with a roar, symbolizing untamed fury and jubilant laughter. Her roar disperses discursive thoughts. She is naked, symbolizing that she herself is completely free of discursive thought. She is considered to be an emanation or manifestation of Guhyajnana Dakini (the principal Dakini teacher of Padmasambhava in Uddiyana), or of Mandarava (one of his consorts), or of Sangwa Yeshe. She represents the accomplished female practitioner. As a meditation deity, her main function is averting magical attacks. According to both John Reynolds and John Lash, she is the Indian equivalent of the Egyptian goddess Sekmet. Description According to the curators of the Himalayan Art Resources, the wisdom Dakini Simhamukha is visua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dilgo Khyentse
Tashi Paljor, Dilgo Khyentse Rinpoche () (c. 1910 – 28 September 1991) was a Vajrayana master, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism from 1988 to 1991, he is also considered an eminent proponent of the Rime tradition. As the primary custodian of the teachings of Jamyang Khyentse Wangpo, Dilgo Khyentse was the de facto custodian of the vast majority of Tibetan Buddhist teachings. He taught many eminent teachers, including the Dalai Lama. After the Chinese invasion of Tibet, his personal effort was crucial in the preservation of Tibetan Buddhism. Biography Early life, ancestry He was born in 1910 in the Denhok Valley at Kham Derge, Eastern Tibet, to a family directly descended from the ninth-century King Trisong Detsen. His father was a minister to the King of Derge. When he was seven years old, he was publicly recognized as one of the reincarnations of Jamyang Khyentse Wangpo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Beru Khyentse
The Second Beru Khyentse (1947), born Thupten Sherap is a lineage holder of the Karma Kagyu school of Tibetan Buddhism and the third reincarnation of Jamyang Khyentse Wangpo (18201892). Birth Known as Palpung Beru Khyentse or Drongsar Khyentse Chokyi Wangpo, he was born in 1947 (15th day of the 6th lunar month) in Nyêtang, Central Tibet, west of the capital Lhasa. Lineage Jamyang Khyentse Wangpo was an important illuminator of Buddhism in Tibet, propagating Dharma impartially to all. Several reincarnations or emanations of Jamyang Khyentse Wangpo, including those of body, speech, mind, qualities and activity, are recognized in Tibet. The person recognised as the speech emanation became the 1st Beru Khyentse (1896–1945) in the person of Karma Jamyang Khyentse Özer, son of the King of Beru Gönpo Düdul in Kham (eastern Tibet). He was later enthroned at Palpung Monastery, which would become the seat for all his activities. The 1st Beru Khyentse had many non-sectarian di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katok Monastery
Katok Monastery (, THL ''Katok Dorjé Den''), also transliterated as Kathok or Kathog Monastery, was founded in 1159 and is one of the "Six Mother Monasteries" in Tibet of the Nyingma school of Tibetan Buddhism, built after Samye Monastery. It is located in Payul (Chinese Baiyu County), Karze Prefecture ( Garze Prefecture), Sichuan, China, known as Kham. Description Katok Monastery is located 4,000m above sea level on the eastern flanks of a mountain range in Baiyu County, Garze, Sichuan. The entire monastery complex is approximately 700m above the valley floor and is accessed by a dirt road containing 18 hairpin turns. The nearest town is Horpo (), 17 km to the north. History Katok is a famous early Nyingma monastery which grew to include numerous branch monasteries within the Do Kham region and beyond. It is also credited as influencing the spread of the Nyingma monasteries known of as the "Six Mother Monasteries". Padmasambhava, or Guru Rinpoche, spent 25 days v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzongsar Khyentse Chökyi Lodrö
Dzongsar Khyentse Chökyi Lodrö (c. 1893 – 1959) was a Tibetan people, Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th-century Tibetan Buddhism. Though he died in 1959 in Sikkim, and is not so well known in the West; he was a major proponent of the Rimé movement within Tibetan Buddhism, and had a profound influence on many of the Tibetan lamas teaching today. Biography Early life and training He was born in 1893 at Sa-ngen or Rekhe Ajam near Katok Monastery in Kham south of Derge. His father was Gyurme Tsewang Gyatso of Amdo and was considered to be a tantra, tantric master. His mother was Tsultrim Tso, granddaughter of Lingtsang Gyalpo, Wangchen Tenzin, King of Lingtsang. In 1900, at age seven, he was brought to Kathok Monastery and Kathok Situ Chökyi Gyatso recognized him ceremonially as the action emanation of Jamyang Khyentse Wangpo, the great Rimé master of 19th-century Tibet. In the following years of his youth he was tu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzongsar Monastery
Dzongsar Monastery ( bo, རྫོང་གསར་དགོན།) is a Buddhist monastery in Dêgê County in the Garzê Tibetan Autonomous Prefecture of Sichuan, China, southeast of the town of Derge and east of Palpung Monastery. Historically it lay in the Kham region of Tibet. It was founded in 746, destroyed in 1958, and rebuilt in 1983. The monastery belongs to the Sakya school of Tibetan Buddhism and was the main seat of Jamyang Khyentse Wangpo and Jamyang Khyentse Chökyi Lodrö. However it is noted for its eclecticism of the Rimé movement and its openness to most of the teaching sects of Tibetan Buddhism. History Old monastery Dzongsar Gonpa was founded in 746 AD by a Bönpo Lama. Originally there was just a very small temple at this site, called Jowo-Lha-Chig-Kar-Chig and the Bönpo shrine remained until 1958. The original Bönpo Gonpa was transformed into a Nyingma and a Kadampa temple at some stage. In 1275 it was founded as a Sakya monastery by Drogön Chög ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tulku
A ''tulku'' (, also ''tülku'', ''trulku'') is a reincarnate custodian of a specific lineage of teachings in Tibetan Buddhism who is given empowerments and trained from a young age by students of his or her predecessor. High-profile examples of tulkus include the Dalai Lamas, the Panchen Lamas, the Samding Dorje Phagmos, the Karmapas, Khyentses, the Zhabdrung Rinpoches, and the Kongtruls. Nomenclature and etymology The word སྤྲུལ or 'sprul' (Modern Lhasa Tibetan ) was a verb in Old Tibetan literature and was used to describe the བཙན་པོ་ btsanpo ('emperor'/天子) taking a human form on earth. So the ''sprul'' idea of taking a corporeal form is a local religious idea alien to Indian Buddhism and other forms of Buddhism (e.g. Theravadin or Zen). Over time, indigenous religious ideas became assimilated by the new Buddhism; e.g. ''sprul'' became part of a compound noun, སྤྲུལ་སྐུ་'sprul.sku' ("incarnation body" or 'tülku', and 'btsan' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geshe
Geshe (Tib. ''dge bshes'', short for ''dge-ba'i bshes-gnyen'', "virtuous friend"; translation of Skt. ''kalyāņamitra'') or geshema is a Tibetan Buddhist academic degree for monks and nuns. The degree is emphasized primarily by the Gelug lineage, but is also awarded in the Sakya and Bön traditions.Quotation: The ''geshe'' degree in the Gelug school is comparable to a western doctorate in Buddhist philosophy. The difference is that it usually takes more than twenty years to complete. The equivalent ''geshema'' degree is awarded to women. History The title ''Geshe'' was first applied to esteemed Kadampa masters such as Geshe Chekawa Yeshe Dorje (1102-1176), who composed an important text called ''Seven Points of Mind Training'' and Geshe Langri Tangpa (, 1054–1123). The ''geshe'' curriculum represents an adaptation of subjects studied at Indian Buddhist monastic universities such as Nālandā. These centers were destroyed by Islamic invaders of India, leaving Tibet to contin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
