Jōmon Period
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Jōmon Period
In Japanese history, the is the time between , during which Japan was inhabited by the Jōmon people, a diverse hunter-gatherer and early agriculturalist population united by a common culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered Glossary of archaeology#potsherd, sherds of pottery in 1877 and subsequently translated "straw-rope pattern" into Japanese language, Japanese as ''Jōmon''.Mason, 14 The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world. The Jōmon period was rich in tools and jewelry made from bone, stone, shell and antler; Jōmon pottery, pottery figurines and vessels; and lacquerware.Imamura, K. (1996) ''Prehistoric Japan: New Perspectives on Insular East Asia''. Honolulu: Unive ...
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Dogū
are small humanoid and animal figurines made during the later part of the Jōmon period (14,000–400 BC) of prehistoric Japan. ''Dogū'' come exclusively from the Jōmon period, and were no longer made by the following Yayoi period. There are various styles of ''dogū'', depending on the exhumation area and time period. The National Museum of Japanese History estimates that the total number of ''dogū'' is approximately 15,000, while ''The Japan Times'' places the figure at approximately 18,000. ''Dogū'' were made across all of Japan, except Okinawa. Most of the ''dogū'' have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the ''dogū'' remains unknown and should not be confused with the clay ''haniwa'' funerary objects of the Kofun period (250 – 538 C.E.). Everyday ceramic items from the period are called Jōmon pottery. Origins Some scholars theorize the ''dogū'' acted as effigies of people, that manifested some kind of ...
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