Jingūjiyama Kofun
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Jingūjiyama Kofun
is a Kofun period burial mound located in the Nakai neighborhood of Kita-ku, Okayama, Okayama Prefecture, in the San'yō region of Japan. The tumulus was designated a National Historic Site of Japan in 1959. Overview The Jingūjiyama Kofun is a , which is shaped like a keyhole when viewed from above. It is located on the alluvial plain on the west bank of the Asahi River, in the south of Okayama Prefecture, slightly north of central Okayama city. The tumulus is currently occupied by the , an ancient Shinto shrine listed in the early Heian period ''Engishiki'' records; however, its appears that this shrine was relocated to this site from its original location in the Sengoku period by order of Kobayakawa Hideaki. The tumulus was also located in the grounds of a Buddhist temple, the Myōhōzan Jingū-ji, from which it takes its name, but this temple was closed in the Kanbun era (1661-1672) of the Edo Period. However, during the period that it was within the grounds of the temple, ...
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Kita-ku, Okayama
is one of four Wards of Japan, wards of Okayama, Okayama Prefecture, Japan. The ward has an area of 451.03 km2 and a population of 295,312. The population density is 655 per square kilometer. The name means "North Ward." The wards of Okayama were established when Okayama became a city designated by government ordinance on April 1, 2009. The city has its municipal headquarters in kita-ku. The South Korean government maintains the Korea Education Institution (, ) in Kita-ku. Geography Climate Kurashiki has a humid subtropical climate (Köppen climate classification ''Cfa''). The average annual temperature in Kurashiki is . The average annual rainfall is with September as the wettest month. The temperatures are highest on average in August, at around , and lowest in January, at around . The highest temperature ever recorded in Kurashiki was on 16 July 1994; the coldest temperature ever recorded was on 9 January 2021. References External links 岡山市北区役所
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Buddhist Temples In Japan
Buddhist temples or monasteries are (along with Shinto shrines) the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in contrast to "Buddhist temple" to mirror the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Azuchi–Momoyama period, Momoyama period (late 16th century). The Japanese language, Japanese word for a Buddhist monastery is (kanji, ''kun'' reading), and the same kanji also has the pronunciation ''ji'' (''on'' reading), so temple names frequently end in ''-dera'' (rendaku, voiced) or ''-ji''. Another ending, , is normally used to refer to minor temples. Examples of temple names that have these suffixes are Kiyomizu-dera, Enryaku-ji and Kōtoku-in. Etymology The Japanese word for a Buddhist temple, , was anciently also written phonetic ...
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Okayama
is the prefectural capital, capital Cities of Japan, city of Okayama Prefecture in the Chūgoku region of Japan. The Okayama metropolitan area, centered around the city, has the largest urban employment zone in the Chugoku region of western Japan. The city was founded on June 1, 1889. , the city has an estimated population of 700,940 and a population density of 890 people per km2. The total area is . The city is the site of Kōraku-en, known as one of the top three traditional gardens in Japan, and Okayama Castle, which is ranked among the best 100 Japanese castles. The city is famous as the setting of the Japanese fable ''Momotarō''. Okayama joined the UNESCO Global Network of Learning Cities in 2016. History Sengoku period to Bakumatsu period Before the Muromachi period, Okayama was one corner of a farm region and included a small castle built by the Kanemitsu. In the Sengoku period, Ukita Naoie attacked Okayama and attacked the castle for the transportation resources ...
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History Of Okayama Prefecture
History is the systematic study of the past, focusing primarily on the Human history, human past. As an academic discipline, it analyses and interprets evidence to construct narratives about what happened and explain why it happened. Some theorists categorize history as a social science, while others see it as part of the humanities or consider it a hybrid discipline. Similar debates surround the purpose of history—for example, whether its main aim is theoretical, to uncover the truth, or practical, to learn lessons from the past. In a more general sense, the term ''history'' refers not to an academic field but to the past The past is the set of all Spacetime#Definitions, events that occurred before a given point in time. The past is contrasted with and defined by the present and the future. The concept of the past is derived from the linear fashion in which human ... itself, times in the past, or to individual texts about the past. Historical research relies on Primar ...
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List Of Historic Sites Of Japan (Okayama)
This list is of the Monuments of Japan, Historic Sites of Japan located within the Prefectures of Japan, Prefecture of Okayama Prefecture, Okayama. National Historic Sites As of 6 August 2019, forty-seven Sites have been Cultural Properties of Japan, designated as being of national Values (heritage), significance (including one *List of Special Places of Scenic Beauty, Special Historic Sites and Special Natural Monuments, Special Historic Site); the Joseon Tongsinsa, Joseon Mission Sites includes sites in Hiroshima Prefecture, Hiroshima and Shizuoka Prefecture, Shizuoka Prefectures. Prefectural Historic Sites As of 6 August 2019, sixty Sites have been designated as being of prefectural importance. Municipal Historic Sites As of 1 May 2018, a further four hundred and sixty-two Sites have been designated as being of municipal importance. See also * Cultural Properties of Japan * Bitchū Province, Bitchū, Bizen Province, B ...
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Archaeological Excavation
In archaeology, excavation is the exposure, processing and recording of archaeological remains. An excavation site or "dig" is the area being studied. These locations range from one to several areas at a time during a project and can be conducted over a few weeks to several years. Excavation involves the recovery of several types of data from a site. This data includes Artifact (archaeology), artifacts (portable objects made or modified by humans), Feature (archaeology), features (non-portable modifications to the site itself such as post molds, burials, and hearths), Ecofact, ecofacts (evidence of human activity through organic remains such as animal bones, pollen, or charcoal), and archaeological context (relationships among the other types of data).Kelly&Thomas (2011). ''Archaeology: down to earth'' (4th ed.). Belmont, Calif.: Wadsworth, Cengage Learning. Before excavating, the presence or absence of archaeological remains can often be suggested by, non-intrusive remote se ...
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Haiden (Shinto)
In Shinto shrine architecture, the is the hall of worship or Oratory (worship), oratory. It is generally placed in front of the shrine's main sanctuary (''honden'') and often built on a larger scale than the latter. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. While the ''honden'' is the place for the enshrined ''kami'' and off-limits to the general public, the ''haiden'' provides a space for ceremonies and for worshiping the ''kami''. In some cases, for example at Nara prefecture, Nara's Ōmiwa Shrine, the ''honden'' can be missing and be replaced by a patch of sacred ground. In that case, the ''haiden'' is the most important building of the complex. References Shinto architecture {{Shinto-stub ...
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Grave Goods
Grave goods, in archaeology and anthropology, are items buried along with a body. They are usually personal possessions, supplies to smooth the deceased's journey into an afterlife, or offerings to gods. Grave goods may be classed by researchers as a type of votive deposit. Most grave goods recovered by archaeologists consist of inorganic objects such as pottery and stone and metal tools, but organic objects that have since decayed were also placed in ancient tombs. If grave goods were to be useful to the deceased in the afterlife, then favorite foods or everyday objects were supplied. Oftentimes, social status played a role in what was left and how often it was left. Funerary art is a broad term but generally means artworks made specifically to decorate a burial place, such as miniature models of possessions - including slaves or servants - for "use" in an afterlife. (Ancient Egypt sometimes saw the burial of real servants with the deceased. Similar cases of human sacrifice of ...
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Burial Chamber
A chamber tomb is a tomb for burial used in many different cultures. In the case of individual burials, the chamber is thought to signify a higher status for the interred than a simple grave. Built from rock or sometimes wood, the chambers could also serve as places for storage of the dead from one family or social group and were often used over long periods for multiple burials. Most chamber tombs were constructed from large stones or megaliths and covered by cairns, barrows or earth. Some chamber tombs are rock-cut monuments or wooden-chambered tombs covered with earth barrows. Grave goods are a common characteristic of chamber tomb burials. In Neolithic and Bronze Age Europe, stone-built examples of these burials are known by the generic term of megalithic tombs. Chamber tombs are often distinguished by the layout of their chambers and entrances or the shape and material of the structure that covered them, either an earth barrow or stone cairn. A wide variety of local typ ...
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Haniwa
The are terracotta clay figures that were made for ritual use and buried with the dead as funerary objects during the Kofun period (3rd to 6th centuries AD) of the history of Japan. ''Haniwa'' were created according to the ''wazumi'' technique, in which mounds of coiled clay were built up to shape the figure, layer by layer. ''Haniwa'' can also refer to offering cylinders, not the clay sculptures on top of them as well as the "wooden haniwa" found in Kofun tumulus, tumuli. Terracotta ''Haniwa'' were made with water-based clay and dried into a coarse and absorbent material that stood the test of time. Their name means "circle of clay", referring to how they were arranged in a circle above the tomb. The protruding parts of the figures were made separately and then attached, while a few things were carved into them. They were smoothed out by a wooden paddle. Terraces were arranged to place them with a cylindrical base into the ground, where the earth would hold them in place. Dur ...
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Fukiishi
( or "roofing stone") were a means of covering burial chambers and Tumulus, burial mounds during the kofun period of Japan (). Stones collected from riverbeds were affixed to the slopes of raised kofun and other burial chambers. They are considered to have descended from forms used in Yayoi period, Yayoi-period tumuli. They are common in the early and mid-Kofun periods, but most late Kofun-period tumuli do not have them. Origin and ancestry Tombs covered with fukiishi appear sporadically in Western Japan from the mid-Yayoi period and continue into the Kofun period. Fukiishi are thought to be one element of the characteristics of the period of kofun at the time that they were making their first appearance; what are thought of as the oldest examples of what was to lead the generally fixed form are seen at Hashihaka Kofun and the presumed slightly older Hokenoyama Kofun in the city of Sakurai, Nara, Sakurai in Nara Prefecture. Neither fukiishi nor haniwa accompany mounds fro ...
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Edo Period
The , also known as the , is the period between 1600 or 1603 and 1868 in the history of Japan, when the country was under the rule of the Tokugawa shogunate and some 300 regional ''daimyo'', or feudal lords. Emerging from the chaos of the Sengoku period, the Edo period was characterized by prolonged peace and stability, urbanization and economic growth, strict social order, Isolationism, isolationist foreign policies, and popular enjoyment of Japanese art, arts and Culture of Japan, culture. In 1600, Tokugawa Ieyasu prevailed at the Battle of Sekigahara and established hegemony over most of Japan, and in 1603 was given the title ''shogun'' by Emperor Go-Yōzei. Ieyasu resigned two years later in favor of his son Tokugawa Hidetada, Hidetada, but maintained power, and defeated the primary rival to his authority, Toyotomi Hideyori, at the Siege of Osaka in 1615 before his death the next year. Peace generally prevailed from this point on, making samurai largely redundant. Tokugawa sh ...
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