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Jesus Exorcising A Mute
Jesus exorcising a mute is the last of a series of miracles of Jesus recorded in chapter 9 of the Gospel of Matthew. It appears in , immediately following the account of Christ healing two blind men (). According to the Gospel of Matthew, just as the two blind men were healed by Jesus were going out, a man who was demon-possessed and could not talk was brought to Jesus. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel". But the Pharisees said, "It is by the prince of demons that he drives out demons". The charge reappears, with the addition of the name of "Beelzebub" as the ruler of the devils, in . Commentary This episode in the life of Christ is seen as a fulfillment of the prophecy of Isaiah (35:5): "Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped, and the tongue of the dumb shall sing." Cornelius a Lapide notes that it appears that th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Beelzebub
Ba'al Zabub , Ba'al Zvuv or Beelzebub ( ; ''Baʿal-zəḇūḇ''), also spelled Beelzebul or Belzebuth, and occasionally known as the Lord of the Flies, is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name ''Beelzebub'' is associated with the Canaanite god Baal. In theological sources, predominantly Christian, Beelzebub is another name for Satan. He is known in demonology as one of the seven deadly demons or seven princes of Hell, Beelzebub representing gluttony and envy. The '' Dictionnaire Infernal'' describes Beelzebub as a being capable of flying, known as the "Lord of the Flies", "Lord of the Flyers", or the "Lord of the Flying Demons". He is also referenced in the well-known novel Lord of the Flies by William Golding due to his ties to hell and the themes of the book. Judaism Hebrew Scriptures The source for the name ''Beelzebub'' is in the Books of Kings (), written ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Parables Of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in daily life. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes that serve the purpose of illustration, but as internal analogy, analogies in which nature becomes a witness for the Spirituality, spiritual world. Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside Footpad, mugging (the parable of the Good Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Miracles Of Jesus
The miracles of Jesus are the many miraculous deeds attributed to Jesus in Christian texts, with the majority of these miracles being faith healings, exorcisms, resurrections, and control over nature. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are believed to be actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Age of Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. There is less agreement on the interpretation of miracles than in former times, though there i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with Baptism of Jesus, his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Christianity, Jerusalem in Judea, following the Last Supper with his Disciple (Christianity), disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke states that Jesus in Christianity, Jesus was "about 30 years of age" at the start of his Christian ministry, ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Life Of Jesus In The New Testament
The life of Jesus is primarily outlined in the four canonical gospels, which includes his Genealogy of Jesus, genealogy and Nativity of Jesus, nativity, Ministry of Jesus, public ministry, Passion of Jesus, passion, prophecy, Resurrection of Jesus, resurrection and Ascension of Jesus, ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles (s:Bible (American Standard)/Acts#1:1, 1:1–11), which includes more references to the Ascension of Jesus, Ascension episode than the canonical gospels also expound upon the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Revelation 12
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christianity, Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts about the woman, the dragon, and the child, followed by the war between Michael (archangel), Michael and the dragon, then the appearance of the monster from the sea. William Robertson Nicoll, a Scottish Free Church of Scotland (1843–1900), Free Church minister, suggests that in this chapter the writer has created a Christianised version of a Jewish mythology, Jewish source which "described the birth of the Messiah in terms borrowed from ... cosmological myths [such as] that of the conflict between the sun-god and the dragon of darkness and the deep". Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 17 vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Michael (archangel)
Michael, also called Saint Michael the Archangel, Archangel Michael and Saint Michael the Taxiarch is an archangel and the warrior of God in Christianity, Judaism, and Islam. The earliest surviving mentions of his name are in third- and second-century BC Jewish works, often but not always apocalyptic, where he is the chief of the angels and archangels, and he is the guardian prince of Israel and is responsible for the care of the Israelites, people of Biblical Israel, Israel. Christianity conserved nearly all the Jewish traditions concerning him, and he is mentioned explicitly in Revelation 12:7–12, where he does battle with Satan, and in the Epistle of Jude, where the archangel and the devil dispute over the body of Moses. Old Testament and Apocrypha The Book of Enoch lists him as one of seven archangels (the remaining names are Uriel, Raguel (angel), Raguel, Raphael (archangel), Raphael, Sariel, Gabriel, and Remiel), who, in the Book of Tobit, “stand ready and ente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Cornelius A Lapide
Cornelius Cornelii a Lapide (''né'' Cornelis Cornelissen van den Steen; 28 December 1567 – 12 March 1637) was a Flemish Catholic priest. He was a Jesuit and exegete of Sacred Scripture. Life Lapide was born in Bocholt, Belgium. He studied humanities and philosophy at the Jesuit colleges in Maastricht and Cologne, first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven; he entered the Society of Jesus on 11 June 1592 and, after a novitiate of two years and another year of theology, was ordained a Catholic priest on 24 December 1595. After teaching philosophy for half a year, he was made a professor of Sacred Scripture at Leuven in 1596 and professor of Hebrew in 1597. During his professorship at Leuven, he spent his holidays preaching and administering the Sacraments, especially at the pilgrimage of Scherpenheuvel (Montaigu). In 1616, Lapide was called to Rome in the same capacity, where, on 3 November, he assum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Pharisees
The Pharisees (; ) were a Jews, Jewish social movement and school of thought in the Levant during the time of Second Temple Judaism. Following the Siege of Jerusalem (AD 70), destruction of the Second Temple in 70 AD, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Although the group no longer exists, their traditions are of great importance for the manifold Jewish religious movements. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts amongst Jews (exacerbated by the Roman conquest). One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Second Temple, Temple with its Cult (religious practice), rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Miracles Of Jesus In The Gospels
The miracles of Jesus are the many miraculous deeds attributed to Jesus in Christian texts, with the majority of these miracles being faith healings, exorcisms, resurrections, and control over nature. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are believed to be actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Age of Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. There is less agreement on the interpretation of miracles than in former times, though there is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ancient Israel
The history of ancient Israel and Judah spans from the Israelite highland settlement, early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of "Israel" as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel (Samaria), Kingdom of Israel in the north and the Kingdom of Judah in the south. According to the Hebrew Bible, a "Kingdom of Israel (united monarchy), United Monarchy" consisting of Israel and Judah existed as early as the 11th century BCE, under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
