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Jama'a Xamar Weyne, Xamar Weyne
Xamar Weyne's Friday mosque (Jamacaha Xamar Weyne in Somali) is said to be one of the oldest mosques in Mogadishu and in Africa. Overview Jama’a Hamar Weyne was built in the year 636 AH (1238 CE), some 30 years before Faqrudiin and Arba’a Rukun - both were built in the year 667 AH (1269 CE). Historically, Jamacaha Xamar Weyne is the most important building in the historical quarter of Xamar Weyne. It is situated about equidistant from the sea to the east and to the south; the floor of the mosques is (as estimated by eye) two metres or a little less below the level of the ground outside. Mogadishu has 3 of the oldest mosques on the East African coast, attested to their inscriptions inside the mosques; Jamaa' Hamar Weyne Arbaca Rukun and Fakr ad-Din. According to the locals the mosque was originally called Mohamed al-Awal (which translates to Mohamed the first) and was built during a period where Mogadishu was rule by Mohamed Ali, during this period the mosque Mohamed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamar Weyne District
Hamar Weyne District ( so, Degmada Xamar Weyne) is a district in the southeastern Banaadir region of Somalia. It includes a part of central Mogadishu. Hamar Weyne is the oldest district with in Mogadishu and up until 1938 the city of Mogadishu was made up of Shingani and Hamar Weyne.Somali word "xamar" means tamarind tree. Mosques Despite being one of the smallest districts in Mogadishu, the Hamar Weyne district is known for it many mosques and madrasahs. There are over 25 mosques in this district, which include: * 'Abdulkadir * 'Adayga (Aw Musse) * 'Ano Qube (Raqayga) * Aw Dhawariyo * Aw Haji Bawasan * Aw Mukhtar & Aw Sheikh Omar (The Twin Mosques) * Aw Osman Hassan * Awooto Eeday * Fakhrudiin * Faraj Bin 'Ali * Haji Abati Shoble * Haji 'Ali Abow Hussenka * Jama'a Xamar Weyne * Jaama‟ Marwas * Mohamed Al Tani * Nuruleyn (Sharif Aghil) * Pakistan Mosque * Sharif Hashim * Sheikh Aweys * Sheikh Uweys ul Qarni * Sheikh Ibrahim * Sheikh Idris *Sheikh Rumani Ba 'Alawi Sheikh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arba'a Rukun Mosque
The Arba'a Rukun Mosque ( ar, أربع روكون), also known as Arba Rucun, is a mosque in the medieval district Shangani, Mogadishu, Somalia. Overview The masjid is one of the oldest Islamic places of worship in the Mogadishu capital. It was built circa 667 (1260/1 CE), concurrently with the Fakr ad-Din Mosque. Arba'a Rukun's mihrab contains an inscription dated from the same year, which commemorates the masjid's late founder, Khusra ibn Mubarak al-Shirazi (Khusrau ibn Muhammed). See also * Lists of mosques * List of mosques in Africa * List of mosques in Egypt * Jama'a Xamar Weyne, Xamar Weyne * Awooto Eeday * 'Adayga Mosque * Jama'a Shingani, Shingani * Fakr ad-Din Mosque * Mohamed Al Tani Mosque *Masjid al-Qiblatayn The Masjid al-Qiblatayn ( ar, مسجد القبلتين, lit=Mosque of the Two Qiblas), also spelt Masjid al-Qiblatain, is a mosque in Medina believed by Muslims to be the place where the final Prophets and messengers in Islam, Islamic prophet, ... ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Awooto Eeday
The Awooto Eeday Mosque is a small mosque located in one of the old historical alleyways of Hamar Weyne in Mogadishu. Overview The mosque is said to have been built with the money of a pious woman who was known as Awooto Eeday (Awooto which means grandmother in the local dialect). Above the mihrab of this mosque there's a plate with inscriptions which bears the date of 1223 AH, which corresponds to 1845 on the Gregorian calendar, according to Prof. Sharif Abdalla. However, according Maria Roasrio La Lomia, the mosque could be a lot older and that date could reflect the renovation of an older mosque. Awooto Eeday ("Grandmother Eeday‟) mosque is the neighbourhood mosque for the Shanshiyo. It was here that Sheikh Abba spent much of his day in the last quarter century, for prayer, teaching his students, and talking with people. According to his son 'Abdirahman, the mosque was built by an old woman of the Reer Sheikh Muumin, and is on the site of yet an older mosque. See also * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jama'a Shingani, Shingani
Shingani's Friday mosque (Jamacaha Shingani in Somali) is said to be one of the oldest mosques in Mogadishu and in Africa. Historically, Jamacaha Shingani is the most important building in the historical quarter of Shingani. See also * Jama'a Xamar Weyne, Xamar Weyne * Fakr ad-Din Mosque * Arba'a Rukun Mosque The Arba'a Rukun Mosque ( ar, أربع روكون), also known as Arba Rucun, is a mosque in the medieval district Shangani, Mogadishu, Somalia. Overview The masjid is one of the oldest Islamic places of worship in the Mogadishu capital. It was ... * Awooto Eeday * 'Adayga Mosque * Mohamed Al Tani References Mosques in Somalia {{Somalia-mosque-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benadiri People
The Banaadiri people ( so, Reer Benaadir, ar, البنادريون) are a nationality in Somalia. Banaadiris largely inhabit Somalia's southern coastline. Overview Although the Benadiri are sometimes described as the founders of Mogadishu (hence, their colloquial name ''Reer Xamar'' or "People of Mogadishu", though the city itself is postulated to be a successor of ancient Sarapion), the Benadiris originate from a group of Arab travelers who settled along the southern coast of Somalia and built stone towns for defense and trade. Their members also trace their origins to diverse groups. The latter include Arab, Persian and Somali people. Reer Xamar were instrumental in helping to consolidate the local Muslim community, especially in the coastal Benadir region. During the colonial period, they were also among the founding members of the Somali Youth League, Somalia's first political party.I. M. Lewis, ''A pastoral democracy: a study of pastoralism and politics among the Nort ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ulama
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''(fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asharaf
The Asharaf, also spelled Ashraf (from the ar, أشراف, ashrāf, ), is a Somali clan. Their name is the plural of , an originally Arabic term designating those who claim descent from the family of the Islamic prophet Muhammad. Belonging to the larger group of Somali clans living in the southern parts of the country called the Benadiri, they fall outside of the traditional Somali clan structures and are often marginalized within Somalia. As a minority, they have been the target of violent Islamist groups such as the al-Shabaab. Contrary to most other Somali clans, who trace their ancestry to the prophet's cousin and Ali's older brother Aqil ibn Abi Talib, the Asharaf claim descent from Hasan and Husayn, the sons of Ali and Muhammad's daughter Fatima. Like the claims of other Somali clans in this regard, this alleged genealogy is historically untenable. Clan structure The claimed genealogical structure of the Asharaf clan is as follows: * Hasan ibn Ali ** Mohamed Sharif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiraab Imamate
The Hiraab Imamate ( so, Saldanadda Hiraab) also known as the Yacquubi Dynasty was a Somali kingdom that ruled parts of the Horn of Africa during the late 17th century and 19th century until it was incorporated into Italian Somaliland. The Imamate was governed by the Yacquub Dynasty. It was founded by Imam Omar who successfully rebelled and defeated the Ajuran and established an independent kingdom. History Establishment The Hiraab Imamate was the successor state of the Ajuran Sultanate. The reason for their rebellion was the Ajuran rulers, in the end, became extremely prideful, neglected the sharia, and imposed a heavy taxation on their subjects which was the main reason for the rebellion. The first clan(qabbil) to ever challenge the Ajuuraan rulers was the Darandoolle clan a section of Hiraab. ''The Ajuuraan had decreed: “At the wells in our territory, the people known as Darandoolle and the other Hiraab cannot water their herds by day, but only at night.” … Then all t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uways Al-Barawi
Sheikh Uways Al-Barawi ( ar, أُوَيس البَراوي; 1847–1909) was a Somali scholar credited with reviving Islam in 19th century East Africa. Biography Early life Sheikh Uways was born in Barawa during the Geledi Sultanate period on the Benadir of Somalia coast, the son of a local religious teacher, al-Hajj Muhammad b. Bashiir, and Fatima b. Bahra. He was of the Tunni sub-group of the Rahanweyn. He obtained a simple elementary education in basic theological sciences, and only later furthered his studies with eminent scholars. Sheikh Uways studied the Qur'an, Qur'anic exegesis, syntax and grammar, legal principles and basic Sufism under the tutelage of one Sheikh al-Shashi in his local vicinity.Samatar, p. 52 Studies in Iraq Being a devout student of Islam and excelling in piety, the young Sheikh Uways caught the attention of his teacher who then introduced him to the Qadiriyya doctrines and, circa 1870, took him to the birthplace of that tariqah in Baghdad. This jou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohamed Al Tani Masjid
Mohamed Al Taani Masjid ( so, Masaajidka Maxamed Al Taani) is a mosque in the medieval Hamar Weyne district of Mogadishu. Overview Close to Jama'a Xamar Weyne, the Mohamed Al Taani Masjid is a mosque with a Shirazi style writing on it Mihraab attests to its antiquity. According to 'Aydarus Sharif 'Ali in his book Bughyat al-amal fi tarikh al-sumal, in 604 AH a man named Mohamed Ali came from Egypt to Mogadishu and became the Governor of Mogadishu. During his rule the following mosques were built: Mohamed al-Awal (which translates to Mohamed the 1st) Mosque (which is the Jama'a Xamar Weyne according to the locals), Mohamed al-Taani (Mohamed the 2nd) Mosque and the last one being Arba' Rukun (of the four corners) Mosque. According to 'Aydarus the last of these mosques was completed in 667 AH (1269 AD), which was the Arba' Rukun mosque. See also * 'Adayga Mosque * Arba'a Rukun Mosque The Arba'a Rukun Mosque ( ar, أربع روكون), also known as Arba Rucun, is a mosque ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friday Mosque
A congregational mosque or Friday mosque (, ''masjid jāmi‘'', or simply: , ''jāmi‘''; ), or sometimes great mosque or grand mosque (, ''jāmi‘ kabir''; ), is a mosque for hosting the Friday noon prayers known as ''jumu'ah''.* * * * * * * * * It can also host the Eid prayers in situations when there is no ''musalla'' or '' eidgah'' available nearby to host the prayers. In early Islamic history, the number of congregational mosques in one city was strictly limited. As cities and populations grew over time, it became more common for many mosques to host Friday prayers in the same area. Etymology The full Arabic term for this kind of mosque is ''masjid jāmi‘'' (), which is typically translated as "mosque of congregation" or "congregational mosque". "Congregational" is used to translate ''jāmi‘'' (), which comes from the Arabic root "ج - م - ع" which has a meaning ‘to bring together’ or ‘to unify’ (verbal form: and ). In Arabic, the term is typically simplifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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