Jain Festivals
Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul. Festivals There are many religious festivals in Jainism. Some of them are associated with five auspicious life events of Tirthankara known as Panch Kalyanaka. Jains celebrate many annual festivals. Many of the major festivals in Jainism fall in and around the ''chaomasa'' (Sanskrit: ''chaturmasa'') period of the calendar. It is the four-month monsoon period when the Jain ascetics are mandated to remain in residence at one place in the Jain tradition, rather than be traveling or going around Indian villages and towns and never staying in one place for more than a month. The ''chomasa'' period allows the four orders of the Jain community to be together and participate in the festive remembrances. Paryushana ''Paryushana Parva'' is one of the most important festival for Jains. Paryusana is formed by two w ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Festival
A festival is an event celebrated by a community and centering on some characteristic aspect or aspects of that community and its religion or cultures. It is often marked as a local or national holiday, Melā, mela, or Muslim holidays, eid. A festival constitutes typical cases of glocalization, as well as the high culture-low culture interrelationship. Next to religion and folklore, a significant origin is agriculture, agricultural. Food is such a vital resource that many festivals are associated with harvest time. Religious commemoration and thanksgiving for good harvests are blended in events that take place in autumn, such as Halloween in the northern hemisphere and Easter in the southern. Festivals often serve to fulfill specific communal purposes, especially in regard to commemoration or thanking to the gods, goddesses or saints: they are called patronal festivals. They may also provide entertainment, which was particularly important to local communities before the adven ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Akshaya Tritiya
Akshaya Tritiya, also known as Akti or Akha Teej, is an annual Jain and Hindu spring festival. It falls on the third ''tithi'' (lunar day) of the bright half (''Shukla Paksha'') of the Hindu month of Vaisakha. This day is auspicious for those who buy rice, deposit money in a bank account, buy any kind of new things or vessels - visiting temples, donating foods or special offers for poor people, or helping poor children for their education fees, all are good signs for Akshaya Tritiya. Overview Akshaya Tritiya is regionally observed as an auspicious day by Hindus and Jains in India; Gupte 1994, p. 5 it signifies the "third day of unending prosperity". Akshaya Tritiya is considered auspicious by Hindus and Jains in many regions of India and Nepal for new ventures, marriages, charity, and in investments such as gold or other property. It is also a day of remembrance for the loved ones who have died. Rituals are often performed to honor departed souls on this day. The day is regio ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shravanabelagola
Shravanabelagola (pronunciation: ) is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage destinations) in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died on the hill of Chandragiri, which is located in Shravanabelagola, in 298 BCE after he became a Jain monk and assumed an ascetic life style. Gommateshwara statue, Akkana Basadi, Chandragupta basadi, Chamundaraya Basadi, Parshvanath Basadi and inscriptions of Shravanabelagola group of monuments are listed as Adarsh Smarak Monument by Archaeological Survey of India. Location Shravanabelagola is located at to the south-east of Channarayapatna in the Channarayapatna taluk of Hassan district of Karnataka. It is at a distance of south- ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahamastakabhisheka
The ''Māhāmastakābhiṣeka'' ("Grand Consecration") refers to the ''abhiṣeka'' (anointment) of the Jain idols when held on a large scale. The most famous of such consecrations is the anointment of the Bahubali Gommateshwara statue located at Shravanabelagola in Karnataka, India. It is an important Jain festival held once every 12 years. It is an integral part of the ancient and composite Jain tradition. The festival is held in veneration of a high monolithic statue of the Siddha Bahubali. The anointing last took place in February 2018, and the next ceremony will take place in 2030. The ceremony in 2018 is said to be the 88th in the series that commenced in the year 981 AD and was the second Mahamastakabhisheka of the 21st century. The ceremony is expected to be graced by numerous Jain ascetics. The February 2018 event was held under the leadership of Charukeerthi Bhattaraka Swamiji of Shravanabelagola from 17 to 25 February 2018. Anointment of the Gommateshwara B ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shravanbelgola Gomateshvara Head And Torso
Shravanabelagola (pronunciation: ) is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage destinations) in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died on the hill of Chandragiri, which is located in Shravanabelagola, in 298 BCE after he became a Jain monk and assumed an ascetic life style. Gommateshwara statue, Akkana Basadi, Chandragupta basadi, Chamundaraya Basadi, Parshvanath Basadi and inscriptions of Shravanabelagola group of monuments are listed as Adarsh Smarak Monument by Archaeological Survey of India. Location Shravanabelagola is located at to the south-east of Channarayapatna in the Channarayapatna taluk of Hassan district of Karnataka. It is at a distance of south-east of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indrabhuti Gautama
Gautama Swami, born as Indrabhuti Gautama was the first ''Ganadhara'' (chief disciple) of Mahavira, the 24th and last Jain Tirthankara of present half cycle of time. He is also referred to as Guru Gautama, Gautama Ganadhara, and Ganadhara Gautama Swami. Life Gautama was the senior-most of 11 ''ganadharas'' (chief disciples) of Mahavira. He had two brothers Agnibhuti and Vayubhuti who also became ''ganadhara'' of Mahavira. Other ''ganadhara'' were Vyakta, Sudharmaswami, Mandikata Mauryaputra, Akampita, Acalabharata, Metarya and Prabhasa. A stone pillar of Utaroda mentions Mahagiri as one of Ganadharas of Mahavira who had Utara as his chief disciple. In Jain traditional accounts, Gautama is believed to have gained ''Kevala Jnana'' (omniscience) immediately after the ''Moksha (Jainism), moksha'' (liberation) of Mahavira. He was succeeded by Sudharmaswami who is believed to have gained omniscience after a further 12 years. According to the elaboration of ''Debate with the Ganad ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kartika (month)
Kārtika (,) is the eighth month of the Hindu calendar, which falls in October and November of the Gregorian calendar. In India's national civil calendar. In most Hindu calendars, Kartika begins with the transit of the Sun into Libra, beginning on 18 October and lasting until 15 November. In the Nepali calendar, which is also the country's official calendar, Kartika is the seventh month of the year, similar to the Maithili and Bengali calendars. In Bengal, Kartika marks the start of the dry season ( ''Hemôntô''). In the solar Tamil calendar, ''Kārttikai'' (கார்த்திகை, ) is the seventh month, corresponding to November/December in the Gregorian calendar. It begins when the sun enters the sign of Scorpio. Many festivals, such as Karthikai Deepam, are celebrated in this month. Etymology The name of the month is derived from the name of a star, Krittika (, ) nakshatra. Festivals Several major religious holidays take place in Kartika. These are as f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bikram Samwat
Vikram Samvat (ISO: ''Vikrama Saṁvata''; abbreviated VS), also known as the Vikrami calendar is a Hindu calendar historically used in the Indian subcontinent and still also used in several Indian states and Nepal. It is a lunisolar calendar, using twelve to thirteen lunar months each solar sidereal years. The year count of the Vikram Samvat calendar is usually 57 years ahead of the Gregorian calendar, except during January to April, when it is ahead by 56 years. Vikram Samvat is an official calendar of Nepal. And unlike India where it is used only for religious dates, the solar version of Vikram Samvat is an official calendar used for everything from school sessions to legal contracts to any official functions. History A number of ancient and medieval inscriptions used the Vikram Samvat. Although it was reportedly named after the legendary king Vikramaditya, the term "Vikrama Samvat" does not appear in the historical record before the 9th century; the same calendar syste ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Moksa (Jainism)
Sanskrit ' or Prakrit ''mokkha'' refers to the liberation or salvation of a soul from ''saṃsāra'', the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all karmic bonds. A liberated soul is said to have attained its true and pristine nature of Unlimited bliss, Unlimited knowledge and Unlimited perception. Such a soul is called ''siddha'' and is revered in Jainism. In Jainism, ''moksha'' is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state. That is why Jainism is also known as ' or the "path to liberation". According to the Sacred Jain Text, Tattvartha sutra: Bhavyata From the point of view of potentiality of , Jain texts bifurcates the souls into two categories: ''bhavya'' and ''abhavya''. ''Bhavy ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |