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Jabriyya
''Jabriyya'' ( rooted from j-b-r) was an Islamic theological group based on the belief that humans are controlled by predestination, without having choice or free will, in the sense which gives the meaning of someone who is forced or coerced by destiny. Chapter of= ; concise references from: * quote from= * * * * Etymology According to Muḥammad Khalīl Harrās, modern scholar from Al-Azhar University and Imam Mohammad Ibn Saud Islamic University, Jabriyya was the fatalist philosophy of those who embraced predestination in Islam without considering the free will (Iradah) of human beings. Thus, it technically became the polar opposite of Qadariyah, who rejected the fatalism and embrace the free will of creatures entirely; thus, 14th AD Hanafi scholar Ibn Abi al-Izz postulated that both of them are not included as Sunni Islam, as Sunni doctrine believed both kind of "Will" existed, as long as "The will of God" existed above "The will of creatures", as the concept of fa ...
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Predestination In Islam
''Qadar'' (, transliterated ''qadar'',meaning literally "power",J. M. Cowan (ed.) (1976). ''The Hans Wehr Dictionary of Modern Written Arabic''. Wiesbaden, Germany: Spoken Language Services. but translated variously as: "divine fore-ordainment", "predestination," "divine decree", "decree of Allah", "preordainment") is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe is already known. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day. Predestination/Divine Destiny is one of Sunni Islam's six articles of faith, (along with belief in the Oneness of Allah, the Revealed Books, the Prophets of Islam, the Day of Resurrection and Angels). In Sunni discourse, those who assert free-will are called Qadariyya, while those who reject free-will are called Jabriyya. Some early Islamic schools (Qadariyah and Muʿtazila ...
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Sunni Islam
Sunni Islam is the largest Islamic schools and branches, branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any Succession to Muhammad, successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Succession of ʿAlī (Shia Islam), Shia view, which holds that Muhammad appointed Ali, Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as 'Rashidun, rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all Fiqh, traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with Istislah, consideration of Maslaha, public welfare and Istihsan, jur ...
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Mu'tazilah
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology (''kalām'').Muʿtazilah
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Free Will
Free will is generally understood as the capacity or ability of people to (a) choice, choose between different possible courses of Action (philosophy), action, (b) exercise control over their actions in a way that is necessary for moral responsibility, or (c) be the ultimate source or originator of their actions. There are different theories as to its nature, and these aspects are often emphasized differently depending on philosophical tradition, with debates focusing on whether and how such freedom can coexist with determinism, divine foreknowledge, and other constraints. Free will is closely linked to the concepts of moral responsibility, praise, culpability, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of Advice (opinion), advice, persuasion, deliberation, and Prohibitionism, prohibition. Traditionally, only actions that are freely Will (philosophy), willed are seen as deserving credit or blame. Whether free ...
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Mu'tazilism
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah
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Indeterminism
Indeterminism is the idea that events (or certain events, or events of certain types) are not caused, or are not caused deterministically. It is the opposite of determinism and related to chance. It is highly relevant to the philosophical problem of free will, particularly in the form of metaphysical libertarianism. In science, most specifically quantum theory in physics, indeterminism is the belief that no event is certain and the entire outcome of anything is probabilistic. Heisenberg's uncertainty principle and the " Born rule", proposed by Max Born, are often starting points in support of the indeterministic nature of the universe. Indeterminism is also asserted by Sir Arthur Eddington, and Murray Gell-Mann. Indeterminism has been promoted by the French biologist Jacques Monod's essay "'' Chance and Necessity''". The physicist-chemist Ilya Prigogine argued for indeterminism in complex systems. Necessary but insufficient causation Indeterminists do not have to ...
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Murji'ah
Murji'ah (, English: "Those Who Postpone"), also known as Murji'as or Murji'ites (singular Murji'), were an early Islamic sect. The Murji'ah school of theology prioritized the importance of one's professed faith over the acts, deeds, or rituals they performed. They held the opinion that God alone has the right to judge whether or not a Muslim has become an apostate. Consequently, Muslims should practice postponement (''ʾirjāʾ'') of judgment on committers of major sins and not make charges of disbelief (''’takfir’'') or punish accordingly anyone who has professed Islam to be their faith. They also believed that good deeds or omission of them do not affect a person's faith, and a person who did no other act of obedience would not be punished in the afterlife as long as they held onto pure faith. They used to say that "disobedience does not harm faith as good deeds do not help with disbelief." This mode of thought emerged from a concern over Muslim unity as opposed to religi ...
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Abd Al-Aziz Al-Tarifi
Abdulaziz al-Tarifi (Arabic عبد العزيز بن مرزوق الطريفي) (born 29 November 1976) is a Saudi Arabian Islamic Teacher. Al-Tarifi is a Salafi scholar who is recognized for his knowledge in Hadith and Fiqh. He is particularly known for his ability to recall from memory a hadith from the major hadith collections. He was arrested in April 2016, though the reason for his arrest is still not fully known. Biography Abdulaziz Al-Tarefe was born 29 November 1976, (7/12/1396 AH) in Kuwait. As a child, he moved between Kuwait and Mosul. He settled in the Saudi capital, Riyadh. Education Sheikh Abdul Aziz Al-Tarefe (also called as 'Abdul 'Aziz At-Turaifi) began memorising Islamic texts at the age of 13. Al-Tarefe finished his university studies at the College of Sharia Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'a ...
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Hanbali
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and traditionist, Ahmad ibn Hanbal (), and later institutionalized by his students. One who ascribes to the Hanbali school is called a Hanbali (, or ). It adheres to the Athari school of theology and is the smallest out of the four major Sunni schools, the others being the Hanafi, Maliki and Shafi'i schools.Ziauddin Sardar (2014), Mecca: The Sacred City, Bloomsbury, , p. 100 Like the other Sunni schools, it primarily derives sharia from the Quran, hadith and views of Muhammad's companions. In cases where there is no clear answer in the sacred texts of Islam, the Hanbali school does not accept istihsan, juristic discretion or urf, customs of a community as sound bases to derive Islamic law on their own—methods that the Hanafi and Maliki schools ...
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Ashʿari
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of ...
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Umayyad Caliphate
The Umayyad Caliphate or Umayyad Empire (, ; ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Bilad al-Sham, Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital. The Umayyads continued the Early Muslim conquests, Muslim conquests, conquering Ifriqiya, Transoxiana, Sind (caliphal province), Sind, the Maghreb and Hispania (al-Andalus). At its greatest extent (661–750), the Umayyad Caliphate covered , making it one of the largest empires in history in terms of ar ...
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