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Irawaru
In Māori mythology, Irawaru is the origin of the dog. He is the husband of Hinauri, the sister of Māui. Māui becomes annoyed with Irawaru and stretches out his limbs, turning him into a dog. When Hinauri asks Māui if he has seen her husband, Māui tells her to call "Moi! Moi!" whereupon the poor dog runs up to Hinauri. Learning the truth, she throws herself to Tangaroa (the ocean) never to be seen again. Versions differ as to the cause of Māui's annoyance with his brother-in-law. In some, he is jealous of Irawaru's success at fishing; in others, he is angry at Irawaru's refusal to give him a cloak, or disgusted at Irawaru's greedy nature. In other Ngā Puhi Nui Tonu mythology, three dogs were brought to Aotearoa by Kupe. These spirits were known as kehua or guardians brought over from Hawaiki. During the arrival to Aotearoa they were sent to Cape Reinga with a few men to guard the escape of their souls. The iwi later was named Ngāti Kurī. Their job was to guard the spirits ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māui (Māori Mythology)
In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. He possessed superhuman strength, and was capable of shapeshifting into animals such as birds and worms. He was born premature and cast into the ocean by his mother, where the waves formed him into a living baby. He was discovered by his grandfather and later went to live with his siblings. One day he followed his mother to the underworld where he met his father, Makeatutara, who baptised Māui incorrectly. As a punishment from the gods for this mishap, Māui and all of humanity were doomed to die. Māui is credited with catching a giant fish using a fishhook taken from his grandmother's jaw-bone; the giant fish would become the North Island of New Zealand, known as . In some traditions, his canoe () became the South Island, known as . His last trick, which led to his death, involved the goddess Hine-nui-te-pō. While attempting to win immo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinauri
In Māori mythology, Hinauri is the sister of Māui and the wife of Irawaru. Māui becomes annoyed with Irawaru and stretches out his limbs, turning him into a dog. When Hinauri asks Māui if he has seen her husband, Māui tells her to call “Moi! Moi!” whereupon the poor dog runs up, and Hinauri, learning the truth, throws herself into the sea (Tregear 1891:107). See also * Tinirau and Kae In Māori mythology, Tinirau is a guardian of fish. He is a son of Tangaroa, the god of the sea. His home at Motutapu (sacred island) is surrounded with pools for breeding fish. He also has several pet whales. Hinauri, sister to the Māui brother ... References *E.R. Tregear, ''Maori-Polynesian Comparative Dictionary'' (Lyon and Blair: Lambton Quay, 1891). *C. Tremewan, ''Traditional Stories from Southern New Zealand: He Kōrero nō Te Wai Pounamu'' (Macmillan Brown Centre for Pacific Studies: Christchurch), 2002. Legendary Māori people {{Māori-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurī
Kurī is the Māori name for the extinct Polynesian dog. It was introduced to New Zealand by the Polynesian ancestors of the Māori during their migration from East Polynesia in the 13th century AD. According to Māori tradition, the demigod Māui transformed his brother-in-law Irawaru into the first dog. Description Kurī were bushy-tailed, with short legs and powerful shoulders. Their coat colour ranged from yellowish brown to black, white, or spotted. Like other Polynesian dog breeds, they howled instead of barked – the Māori word for the howl was ''auau''. Use Kurī were a source of food for Māori, and considered a delicacy. British explorer James Cook sampled kurī on his 1769 voyage and declared that it was almost as tasty as lamb. Kurī were also used to hunt birds. In addition, Māori used their skins and fur to make dog-skin cloaks ( kahu kurī), belts, weapon decorations and poi. Extinction Kurī were seen widely across New Zealand during Cook's first v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tinirau And Kae
In Māori mythology, Tinirau is a guardian of fish. He is a son of Tangaroa, the god of the sea. His home at Motutapu (sacred island) is surrounded with pools for breeding fish. He also has several pet whales. Hinauri, sister to the Māui brothers, had married Irawaru, who was transformed into a dog by Māui-tikitiki. In her grief Hinauri throws herself into the sea. She does not drown but is cast ashore at the home of Tinirau, where she attracts his attention by muddying the pools he uses as mirrors. She marries Tinirau and uses incantations to kill his other two wives, who had attacked her out of jealousy (Biggs 1966:450). When her child Tūhuruhuru is born, the ritual birth ceremony is performed by Kae, a priest. After this is done, Tinirau lends Kae his pet whale to take him home. In spite of strict instructions to the contrary, Kae forces the whale, Tutu-nui, into shallow water, where it dies, and is roasted and eaten by Kae and his people. When he learns of this Tinirau is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurī
Kurī is the Māori name for the extinct Polynesian dog. It was introduced to New Zealand by the Polynesian ancestors of the Māori during their migration from East Polynesia in the 13th century AD. According to Māori tradition, the demigod Māui transformed his brother-in-law Irawaru into the first dog. Description Kurī were bushy-tailed, with short legs and powerful shoulders. Their coat colour ranged from yellowish brown to black, white, or spotted. Like other Polynesian dog breeds, they howled instead of barked – the Māori word for the howl was ''auau''. Use Kurī were a source of food for Māori, and considered a delicacy. British explorer James Cook sampled kurī on his 1769 voyage and declared that it was almost as tasty as lamb. Kurī were also used to hunt birds. In addition, Māori used their skins and fur to make dog-skin cloaks ( kahu kurī), belts, weapon decorations and poi. Extinction Kurī were seen widely across New Zealand during Cook's first v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cape Reinga
, type =Cape , photo = Cape Reinga, Northland, New Zealand, October 2007.jpg , photo_width = 270px , photo_alt = , photo_caption = , map = New Zealand , map_width = 270px , map_caption = , map_alt = , relief = , label = Cape Reinga , label_position = , mark = , marker_size = , location = Northland, New Zealand , grid_ref = , grid_ref_UK = , grid_ref_Ireland = , coordinates = , coordinates_ref = , range = , part_of = , water_bodies = Tasman Sea , elevation_ft = , elevation_ref = , surface_elevation_ft = , surface_elevation_ref = , highest_point = , highest_elevation = , highest_coords = , length = , width = , area = , depth = , drop = , formed_by = , g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterlife
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangatira
In Māori culture, () are tribal chiefs, the hereditary Māori leaders of a hapū. Ideally, rangatira were people of great practical wisdom who held authority () on behalf of the tribe and maintained boundaries between a tribe's land and that of other tribes. Changes to land ownership laws in the 19th century, particularly the individualisation of land title, undermined the power of rangatira, as did the widespread loss of land under the colonial government. The concept of rangatira and rangatiratanga, however, remain strong, and a return to rangatiratanga and the uplifting of Māori by the system has been widely advocated for since the Māori renaissance. Moana Jackson, Ranginui Walker, Tipene O'Regan are among the most famous of these advocates. The concept of a rangatira is central to —a Māori system of governance, self-determination and sovereignty—based on the essential leadership of all peoples through direct democracy. Etymology The word means "chief (male or fem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythological Dogs
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many socie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
