Islamic View Of Miracles
A number of terms are used in Islam to refer to the claims of events happening that are not explicable by natural or scientific laws, subjects where people sometimes invoke the supernatural. In the Quran the term (; ; plural: , literally "sign") refers to signs in the context of miracles of God's creation and of the prophets and messengers (such as Ibrahim/Abraham and Isa/Jesus). In later Islamic sources miracles of the prophets were referred to by (), literally meaning "that by means of which he Prophetconfounds, overwhelms, his opponents"), while miracles of saints are referred to as (charismata)."Annemarie Schimmel" ''And Muhammad is his Messenger: The Veneration of the Prophet in Islamic Piety'' Online Archive Publication date 2017-12-13 Uploaded by Ejaz Archives p. 78 literally the inimitability of the Quran refers to the Quranic claim that no one can hope to imitate its (the Quran's) perfection, this quality being considered the primary miracle of the Quran and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Physical Laws
Scientific laws or laws of science are statements, based on reproducibility, repeated experiments or observations, that describe or prediction, predict a range of natural phenomena. The term ''law'' has diverse usage in many cases (approximate, accurate, broad, or narrow) across all fields of natural science (physics, chemistry, astronomy, geoscience, biology). Laws are developed from data and can be further developed through mathematics; in all cases they are directly or indirectly based on empirical evidence. It is generally understood that they implicitly reflect, though they do not explicitly assert, causal relationships fundamental to reality, and are discovered rather than invented. Scientific laws summarize the results of experiments or observations, usually within a certain range of application. In general, the accuracy of a law does not change when a new theory of the relevant phenomenon is worked out, but rather the scope of the law's application, since the mathematics o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Karamat
In Sufism, ''karamat'' (, singular ) refers to supernatural wonders performed by Muslim saints. In the technical vocabulary of Islamic religious sciences, the singular form ''karamat'' has a sense similar to ''charism'', a favor or spiritual gift freely bestowed by God.Gardet, L., “Karāma”, in: ''Encyclopaedia of Islam, Second Edition'', Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. The marvels ascribed to Muslim saints have included supernatural physical actions, predictions of the future, "interpretation of the secrets of hearts", and walking on water. The concept is closely related to that of ''Barakah'' (divine blessing) which endows the individual with such abilities. Another characteristic of miraculous powers is that the saint's prayers are answered immediately. These prayers must never be for material gain, but are requests for helping or punishing others, if seen befitting. The prayers of saints may also grand them power ove ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Omnipotence
Omnipotence is the property of possessing maximal power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence. Etymology The word ''omnipotence'' derives from the Latin prefix ''omni''-, meaning "all", and the word ''potens'', meaning "potent" or "powerful". Thus the term means "all-powerful". Meanings Scholasticism The term omnipotent has been used to connote a number of different positions. These positions include, but are not limited to, the following: # A deity is able to do anything that it chooses to do. (In this version, God can do the impossible and something contradictory.) # A deity is able to do anything that is in accord with its own nature (thus, for instance, if it is a logical consequence of a deity's nature that what it speaks is truth, then i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ja'far Ibn Abi Talib
Jaʿfar ibn Abī Ṭālib ( September 629), also known as ''Jaʿfar aṭ-Ṭayyār'' (), was a companion and cousin of the Islamic prophet Muhammad, and an elder brother of Ali. Early life Ja'far was the third son of Abu Talib ibn Abd al-Muttalib and Fatimah bint Asad, hence a paternal cousin of Muhammad. His older brothers were Talib and Aqil, his younger brothers were Ali and Tulayq, and his sisters were Fakhitah, Jumanah and Raytah.Muhammad ibn Saad, ''Kitab al-Tabaqat Al-Kabir'' vol. 8. Translated by Bewley, A. (1995). ''The Women of Madina'', p. 156. London: Ta-Ha Publishers. As per Arabic tradition, his uncle 'Abbas had the privilege of raising Ja'far. Ja'far was an early convert to Islam. He married Asma bint Umais, who converted to Islam in 614–615.Ibn Saad/Bewley vol. 8 p. 196. London: Ta-Ha Publishers. Migration to Abyssinia When the Muslims were harassed in Mecca, several of them migrated to Abyssinia. Ja'far joined the second flight in 616. There they o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Zacharias In Islam
Zechariah was a Jewish priest mentioned in the New Testament and the Quran, and venerated in Christianity and Islam.Abdullah Yusuf Ali, '' The Holy Qur'an: Text, Translation and Commentary'', Note. 905: "The third group consists not of men of action, but Preachers of Truth, who led solitary lives. Their epithet is: "the Righteous". They form a connected group round Jesus. Zachariah was the father of John the Baptist, who is referenced as "Elias, which was for to come" (); and John the Baptist is said to have been present and talked to Jesus at the Transfiguration on the Mount ()." In the Bible, he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke ( Luke 1:67–79), and the husband of Elizabeth who is a relative of the Virgin Mary (Luke 1:36). In the Quran, his story mentioned in initial verse of surah Maryam (chapter Mary). Biblical account According to the Gospel of Luke, during the reign of king Herod, there was a priest named Zechariah, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sharh Al-'Aqa'id Al-Nasafiyya
Sharh al-'Aqa'id al-Nasafiyya () is a commentary written by the Hanafi-Shafi'i scholar al-Taftazani (d. 791/1389 or 792/1390) on the creed of Najm al-Din 'Umar al-Nasafi (d. 537/1142-3), an authoritative compendium on Islamic Sunni theology that remained a standard textbook in Ottoman schools. The book is a commentary on al-Nasafi's treatise, in which al-Nasafi systematized Hanafi-Maturidi theology. However, al-Taftazani adopted an Ash'ari perspective in his commentary. 'Aqā'id al-Nasafī 'Aqā'id al-Nasafi, a short summary of the authentic Muslim beliefs by Najm al-Din 'Umar al-Nasafi. 'Aqā'id is the plural of 'aqidah, which means, religious belief, creed, or theology. This short treatise has gained much popularity and acceptance amongst the Islamic community because of its comprehensive summary of the beliefs of Islam. In this work, Najm al-Din 'Umar al-Nasafi closely followed Abu al-Mu'in al-Nasafi's formulations in his Tabsirat al-Adilla. Al-Nasafi compiled and enume ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Taftazani
Sa'ad al-Din Masud ibn Umar ibn Abd Allah al-Taftazani () also known as Al-Taftazani and Taftazani (1322–1390) was a Muslim Persian polymath."Al-Taftazanni Sa'd al-Din Masud b. Umar b. Abdullah", in Encyclopedia Islam by W. Madelung, Brill. 2007 Early life and education Al-Taftazani was born in 1322 in Taftazan, Khorasan in Iran, then in the Sarbedaran state.Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah (1950). ''A Commentary on the Creed of Islam: Sad al-Din al-Taftazani on the Creed of Najm al-Din al-Nasafi'' (Earl Edgar Elder Trans.). New York: Columbia University Press. p. XX.Halil Inalcik, "The Ottoman Empire", Published by Sterling Publishing Company, Inc., 2000. except from pg 175:"The Ottoman ulema equally respected Sa'ad al-Din al-Taftazani from Iran and Sayyid Sharif al-Jurjani from Turkestan, both of whom followed the tradition of al-Razi and whose work formed the basis of Ottoman Medrese education" He completed his education in various educational in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Aqidah Al-Tahawiyyah
Al-'Aqida al-Tahawiyya () or ''Bayan al-Sunna wa al-Jama'a'' () is a popular exposition of Sunni Muslim doctrine written by the tenth-century Egyptian theologian and Hanafi jurist Abu Ja'far al-Tahawi. Summary The sole aim of al-Tahawi was to give a summary of the theological views of Abu Hanifa, the founder of the Hanafi school, as he states at the very beginning of his work that it is written in accordance to the methodology of the jurists, Abu Hanifa, Abu Yusuf and Muhammad ibn al-Hasan al-Shaybani. However, it can be said to represent the creed of both the Ash'aris and the Maturidis, especially the latter, given his being a follower of the Hanafi school. The Shafi'i scholar Taj al-Din al-Subki (d. 771/1370) writes that the followers of the four main schools of law, the Hanafis, the Malikis, the Shafi'is and the Hanbalis are all one in creed: The doctrines enumerated in this work are entirely derived from the Qur'an and the authentic Hadith. It starts with the monotheistic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ijma
Ijma (, ) is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard it as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah. Exactly what group should represent the Muslim community in reaching the consensus is not agreed on by the various schools of Islamic jurisprudence. Some believe it should be the Sahaba (the first generation of Muslims) only; others the consensus of the Salaf (the first three generations of Muslims); or the consensus of Islamic lawyers, the jurists and scholars of the Muslim world, i.e. scholarly consensus; or the consensus of all the Muslim world, both scholars and lay people. The opposite of Ijma (i.e., lack of consensus on a point of Islamic law) is called '' ikhtilaf''. Proof of the validity of Ijma In the Quran Imam Al-Shafi'i was once approached by an old man who asked for proof of Ijma from the Quran. Imam Al-Shafi'i went home and recited the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apostasy
Apostasy (; ) is the formal religious disaffiliation, disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that is contrary to one's previous religious beliefs. One who undertakes apostasy is known as an apostate. Undertaking apostasy is called apostatizing (or apostasizing – also spelled apostacizing). The term ''apostasy'' is used by sociology, sociologists to mean the renunciation ''and'' criticism of, or opposition to, a person's former religion, in a technical sense, with no pejorative connotation. Occasionally, the term is also used metaphorically to refer to the renunciation of a non-religious belief or cause, such as a political party, social movement, or sports team. Apostasy is generally not a self-definition: few former believers call themselves apostates due to the term's negative connotation. Many religious groups and some states punish apostates; this may be the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sunni
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |