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Inter-Hours
The Inter-Hours (; ; ) are brief services in the Daily Office of the Eastern Orthodox and Greek Catholic Churches. The Inter-Hours are called for during the Lenten seasons of the Church year. They are styled after the Little Hours— First Hour, Third Hour, Sixth Hour, and Ninth Hour—only briefer. The Inter-Hours are called for during the Lesser Fasts (Nativity Fast, and the Apostles' Fast. According to ''Nikolsky Ustav'', they are to be read during Great Lent if the '' Ladder of Divine Ascent'' is not read during the Little Hours. Each Inter-Hour follows one of the Little Hours is named for the Hour it follows (i.e., the Inter-Hour of the First Hour, etc.). The structure of each Inter-Hour is as follows: *O come, let us worship... *Three Psalms (these are fixed for the particular Inter-Hour, and do not vary from day to day) *Trisagion and the Lord's Prayer * Troparia *Lord, have mercy (40 times) *Concluding prayers and blessing * Prayer of St. Ephraim *Final prayer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Little Hours
In Christianity, the Little Hours or minor hours are the canonical hours other than the three major hours. In the Syriac Orthodox Church and the Indian Orthodox Church (two denominations in Oriental Orthodox Christianity) these fixed prayer times are known as 3rd hour prayer ( Tloth sho`in am, 6th hour prayer ( Sheth sho`in 2 pm, and 9th hour prayer ( Tsha' sho`in pm. In the Catholic Church, since the reform of the Liturgy of the Hours mandated by the Second Vatican Council, they are called the office of readings, morning prayer and evening prayer. The minor hours, so called because their structure is shorter and simpler than that of the major hours, are those celebrated between lauds and vespers (morning and evening prayer) together with compline (night prayer). The major hours are those whose traditional names are matins, lauds and vespers. History From the time of the early Church, the practice of seven fixed prayer times have been taught; in '' Apostolic Tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prime (liturgy)
Prime, or the First Hour, is one of the canonical hours of the Divine Office, said at the first hour of daylight (6:00 a.m. at the equinoxes but earlier in summer, later in winter), between the dawn hour of Lauds and the 9 a.m. hour of Terce. It remains part of the Christian liturgies of Eastern Christianity, but suppressed within the Roman rite by the Second Vatican Council, although a number of monastic communities and clerical institutes continue to use it as they do the rest of the preconciliar Roman rite. In the Coptic Church, a denomination of Oriental Orthodox Christianity, the office of Prime is prayed at 6 am in eastward direction of prayer by all members in this denomination, both clergy and laity, being one of the seven fixed prayer times. Roman Catholic clergy under obligation to celebrate the Liturgy of the Hours may still fulfil their obligation by using the edition of the Roman Breviary promulgated by Pope John XXIII in 1962, which contains Prime. Lik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terce
Terce is a canonical hour of the Divine Office. It consists mainly of psalms and is held around 9 a.m. Its name comes from Latin and refers to the third hour of the day after dawn. Along with Prime, Sext, None, and Compline, Terce belongs to the group known as " Little Hours". Origin From the time of the early Church, the practice of seven fixed prayer times have been taught; in '' Apostolic Tradition'', Hippolytus instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion." This practice of seven fixed prayer times continues today in many Christian denominations. The origin of Terce, like that of Sext and None, to which it bears a close relationship, dates back to Apostolic times. According to an ancient custom of the Romans and Greeks, the day and night respectively were divided into four parts of about thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sext
Sext is a canonical hour of the Divine Office in the liturgies of many Christian denominations. It consists mainly of psalms and is held around noon. Its name comes from Latin and refers to the sixth hour of the day after dawn. With Terce, None and Compline it belongs to the so-called Little Hours. In Oriental Orthodox Christianity and Oriental Protestant Christianity, the office is prayed at 12 pm, being known as Sheth sho`in in the Syriac and Indian traditions; it is prayed facing the eastward direction of prayer by all members in these denominations, both clergy and laity, being one of the seven fixed prayer times. History The ''hora sexta'' of the Romans corresponded closely with our noon. Among the Jews it was already regarded, together with Terce and None, as an hour most favourable to prayer. The Acts of the Apostles state that St. Peter went up to the higher parts of the house to pray (). It was the middle of the day, also the usual hour of rest, and in consequ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
None (liturgy)
None ("Ninth"), also known as Nones, the Ninth Hour, or the Midafternoon Prayer, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said around 3 pm (15:00), about the ninth hour after dawn. In the Roman Rite, None is one of " Little Hours". In the Oriental Orthodox Churches, such as the Coptic Orthodox Church, Ethiopian Orthodox Church and Indian Orthodox Church, it is one of the seven fixed prayer times to be recited by all Christians. History Origin According to an Ancient Greek and Roman custom, the day was, like the night, divided into four parts, each consisting of three hours. Among the ancients the hour of None was regarded as the close of the day's business and the time for the baths and supper. This division of the day was in vogue also among the Jews, from whom the Church borrowed it. In addition to Morning and Evening Prayer to accompany the sacrifices, there was prayer at the Third, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daily Office
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called officium, since it refers to the official prayer of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours () or ''divine office''. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches, the canonical hours may be referred to as the divine services, and the ''book of hours'' is called the (). Despite numerous small differences ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trisagion
The ''Trisagion'' (; 'Thrice Holy'), sometimes called by its incipit ''Agios O Theos'', is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox Church, Eastern Orthodox, Western Orthodox, Oriental Orthodoxy, Oriental Orthodox, and Eastern Catholic Churches, Eastern Catholic churches. In churches which use the Byzantine Rite, the Trisagion is chanted immediately before the ''Prokeimenon'' and the Epistle reading. It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services). It is most prominent in the Latin Church for its use on Good Friday. It is also used in the Liturgy of the Hours and in some Catholic devotions. Form of the prayer The Trisagion prayer is an ancient prayer in Christianity. In Greek language, Greek: In Latin language, Latin: In English language, English – literal translation: In English la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prayer Of Saint Ephrem
"The Prayer of Saint Ephrem" (Greek: , ''Efchí toú Osíou Efrem''), is a prayer attributed to Saint Ephrem the Syrian and used during the Great Lent by the Eastern Orthodox and Byzantine Catholic Churches. In the Byzantine tradition, this prayer is considered to be the most succinct summation of the spirit of Great Lent and is hence the Lenten prayer ''par excellence'', prayed during all Lenten weekday services. There are two versions of the prayer currently in use, reflecting liturgical Greek and Slavonic uses. Modern translations have been produced from both Greek and Slavonic, but some attempt to combine the two. Greek version ' ' ' In English, this may be translated: ''O Lord and Master of my life, a spirit of idleness, curiosity, ambition, and idle talking; give me not.'' ''But a spirit of chastity, humility, patience, and love, bestow upon me, Thy servant.'' ''Yea, O Lord King: grant me to see mine own failings, and not to condemn others; for blessed art Thou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Troparion
A troparion (Greek , plural: , ; Georgian: , ; Church Slavonic: , ) in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas. The wider meaning of troparion The word probably derived from a diminutive of the Greek ('something repeated', 'manner', 'fashion'), since the earliest function of the troparion was a refrain during the recitation of the cantica (biblical odes) and the psalms, as such the term was used as a synonym of . The early meaning of ''troparion'' was related to the monastic hymn book '' Tropologion'' or Troparologion. Hence its forms were manifold, they could be simple stanzas like apolytikia, theotokia, but also more elaborated homiletic poems like ''stichera'' composed in psalmodic hexameters (probably from ''stichos'', "verse"), or in a more complex meter like the odes composed in cycles called canon. Since these Tropologia in their earliest form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord's Prayer
The Lord's Prayer, also known by its incipit Our Father (, ), is a central Christian prayer attributed to Jesus. It contains petitions to God focused on God’s holiness, will, and kingdom, as well as human needs, with variations across manuscripts and Christian traditions. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples. Scholars generally agree that the differences between the Matthaean and Lucan versions of the Lord’s Prayer reflect independent developments from a common source. The first-century text '' Didache'' (at chapter VIII) reports a version closely resembling that of Matthew and the modern prayer. It ends with the Minor Doxology. Theologians broadly view the Lord’s Prayer as a model that aligns the soul with God’s will, emphasizing praise, tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostles' Fast
The Apostles' Fast, also called the Fast of the Holy Apostles, the Fast of Peter and Paul, or sometimes St. Peter's Fast, is a fast observed by Eastern Orthodox, Oriental Orthodox, Eastern Catholic, and Reformed Orthodox Christians. In the Byzantine tradition, the Fast begins on the second Monday after Pentecost (the day after All Saints' Sunday), whereas in the Coptic and old Syriac traditions, the Fast begins on the first Monday after Pentecost. It continues until the Feast of Saints Peter and Paul on June 29. Traditionally, its duration varies from eight to forty-two days because of the moveable nature of Pascha. However, in Eastern Orthodox Churches that follow the Revised Julian calendar, the fast can be as long as 29 days, or may not occur at all in some years. History Having rejoiced for fifty days following Pascha (Easter), the Resurrection of Jesus Christ, the Apostles began to prepare for their departure from Jerusalem to spread Christ's message. According t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
