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Hanania Ben Teradion
Rabbi Haninah ben Teradion ( he, ''Ḥănīnāʾ ben Təraḏyōn'') or Hananiah ( ''Ḥănanyā'') ben Teradion was a teacher in the third Tannaitic generation (2nd century). He was a contemporary of Eleazar ben Perata I and of Halafta, together with whom he established certain ritual rules. He was one of the Ten Martyrs murdered by the Romans for ignoring the ban on teaching Torah. Life and work His residence was at Sikhnin, where he directed religious affairs as well as a school. The latter came to be numbered among the distinguished academies with reference to which a baraitha says: "The saying 'That which is altogether just shall you follow' may be construed, 'Follow the sages in their respective academies. ... Follow Rabbi Haninah ben Teradion in Sikhnin'". Haninah administered the communal charity funds, and so scrupulous was he in that office that once when money of his own, designed for personal use on Purim, chanced to get mixed with the charity funds, he distrib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanina22
Rav Hanina (or Hananiah, sometimes spelled: Hananyah; he, רב חנינא or ) was second and third generation Amora Sage of the Land of Israel. Biography He was a student of Rabbi Yannai and R. Yochanan bar Nafcha. He was the scion of a family of great sages, and the brother of R. Hoshaiah Rabbah. Hoshaiah is once referred to as "Rabbi Hoshaiah bar Rabbi Hama", which suggests that Hanina is the same as Hanina bar Hama, though other opinions suggest they were different individuals. Hanina was a bachelor all his life, and together with his brother Hoshaiah sold shoes for prostitutes, and yet they did not raise their eyes to see them. Rava stated that it was with respect to these two brothers that it is said that if a bachelor lives in a city and does not sin, God proclaims his praise every day. Several stories indicate that he had extensive medical knowledge. R. Yochanan bar Nafcha wanted to ordain him a Rabbi but failed, until R. Hanina explained to him that he is a desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoma
Yoma (Aramaic: יומא, lit. "The Day") is the fifth tractate of ''Seder Moed'' ("Order of Festivals") of the ''Mishnah'' and of the ''Talmud''. It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara ("Completion") from both the Jerusalem Talmud and the Babylonian Talmud. Content The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash, sprinkled with water from the Red Heifer and taught the laws relating to the Yom Kippur sacrifices. The second through seventh chapters deal with the order of services on Yom Kippur, both those specific to Yom Kippur and the daily sacrifices. Some of the issues addressed include those of the lottery employed to assign services to Kohanim, laws regarding the scapegoat, and the incense sacrifices performed by the Kohen Gad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Martyrs
Martyrdom in Judaism is one of the main examples of Jews doing a ''kiddush Hashem'', a Hebrew term which means "sanctification of hename". An example of this is public self-sacrifice in accordance with Jewish practice and identity, with the possibility of being killed for no other reason than being Jewish. There are specific conditions in Jewish law that deal with the details of self-sacrifice, be it willing or unwilling. The opposite or converse of ''kiddush Hashem'' is '' chillul Hashem'' ("Desecration fGod's Name" in Hebrew) and Jews are obligated to avoid it according to Halakha (Jewish religious law). There are instances, such as when they are faced with forced conversion to another religion, when Jews should choose martyrdom and sacrifice their lives rather than commit a ''chillul Hashem'' which desecrates the honor of God. Martyrdom in Judaism is thus driven by both the desire to Sanctify God's Name concurrently and the wish to avoid the Desecration of God's Name. In He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
